Inquiry Into the Origin of the Belief in PredestinationRivingtons, 1860 - 81 עמודים |
מהדורות אחרות - הצג הכל
Inquiry Into the Origin of the Belief in Predestination (1860) <span dir=ltr>Frederic William Cronhelm</span> אין תצוגה מקדימה זמינה - 2009 |
Inquiry Into the Origin of the Belief in Predestination <span dir=ltr>Frederic William Cronhelm</span> אין תצוגה מקדימה זמינה - 2019 |
מונחים וביטויים נפוצים
agency and moral ANALOGY OF NATIONAL angels Apostle apprehend asserting atomic theory attractive forces Attributes Bampton Lectures beginning BELIEF IN PREDESTINATION believe causation celestial number Christ comprehend the Infinite conceive consider created creation of matter creatures declared decree Deity Democritus Divine Eternity Divine Existence Divine grace Divine Sovereignty Druids earth essence event everlasting faith fallen angels finite mind foreknown foreseen form no conception Gentiles glorious God's foreknowledge idea immensity and eternity immortal inconceivable infinite extension infinitude influence of prayer intelligibly exhibited intuitive Jews language limited faculties man's free agency Mansel meaning mercy misconceptions moral responsibility mystery NATIONAL ELECTION negative notion object onflow of existence partial conceptions passage past nor future Philosophers positive prehensible prescience question reason rendered repulsive and attractive Revelation RIVINGTON Scripture SIR WILLIAM HAMILTON substratum succession of existence successive duration successive existence things tion truth unto views whilst whole William Gillespie wonders of Creation word
קטעים בולטים
עמוד 11 - The law of the Lord is perfect, converting the soul : the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart : the commandment of the Lord is pure, enlightening the eyes.
עמוד 45 - Therefore, as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
עמוד 39 - So were created, nor can justly accuse Their Maker, or their making, or their fate; As if predestination over-ruled Their will, disposed by absolute decree Or high foreknowledge : they themselves decreed Their own revolt, not I: if I foreknew, Foreknowledge had no influence on their fault, Which had no less proved certain unforekuown. So without least impulse or shadow...
עמוד 44 - Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference...
עמוד 39 - Whose fault? Whose but his own ? Ingrate, he had of me All he could have; I made him just and right, Sufficient to have stood, though free to fall.
עמוד 53 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing : therefore choose life, that both thou and thy seed may live...
עמוד 47 - And not only this ; but when Rebecca also had conceived by one, even by our father Isaac, 11 (For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election, might stand, not of works, but of him that calleth,) 12 It was said unto her, The elder shall serve the younger.
עמוד 46 - For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
עמוד 48 - And the LORD said unto her, two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
עמוד 10 - The heavens declare the glory of God: And the firmament showeth His handiwork. Day unto day uttereth speech: And night unto night showeth knowledge. There is no speech nor language: Where their voice is not heard.