Dark Riddle: Hegel, Nietzsche, and the JewsPennsylvania State University Press, 1998 - 235 עמודים A unique analysis of the conflicting views toward Judaism reflected in the work of Hegel and Nietzsche.This brilliant and absorbing study examines the image of Judaism and the Jews in the work of two of the most influential modern philosophers, Hegel and Nietzsche. Hegel was a proponent of universal reason and Nietzsche was its opponent; Hegel was a Christian thinker and Nietzsche was a self-proclaimed "Antichrist"; Hegel strove to bring modernity to its climax, and Nietzsche wanted to divert the evolution of modernity into completely different paths. In view of these conflicting attitudes and philosophical projects, how did each assess the historical role of the Jews and their place in the modern world?The mature Hegel partly overcame the fierce anti-Jewish attitude of his youth yet continued to see Judaism as the alienation of its own new principles. Post-Christian Judaism no longer had a real history, only a contingent protracted existence, and although modern Jews deserved civil rights,Hegel saw no place for them in modernity as Jews.Nietzsche, on the contrary, who grew to be a passionate anti-anti-Semite, admired Diaspora Jews for their power and depth and assigned them a role as Jews in curing Europe of the decadent Christian culture that their own ancestors, the second-temple Jewish "priests, " had inflicted upon Europe by begetting Christianity. The ancient corrupters of Europe are thus to be its present redeemers.Through his masterly analysis of the writings of Hegel and Nietzsche, Yovel shows that anti-Jewish prejudice can exist alongside a philosophy of reason, while a philosophy of power must not necessarily be anti-Semitic. |
תוכן
The Young Hegel and the Spirit of Judaism | 21 |
A Telling Silence | 48 |
The Sublime Makes | 60 |
זכויות יוצרים | |
13 קטעים אחרים שאינם מוצגים
מהדורות אחרות - הצג הכל
Dark Riddle: Hegel, Nietzsche, and the Jews <span dir=ltr>Yirmiyahu Yovel</span> תצוגה מקדימה מוגבלת - 1998 |
Dark Riddle: Hegel, Nietzsche, and the Jews <span dir=ltr>Yirmiyahu Yovel</span> אין תצוגה מקדימה זמינה - 1998 |
Dark Riddle: Hegel, Nietzsche, and the Jews <span dir=ltr>Yirmiyahu Yovel</span> אין תצוגה מקדימה זמינה - 1998 |
מונחים וביטויים נפוצים
absolute actual admiration alienation ambivalence ancient Judaism anti anti-Jewish anti-Semitism Antichrist become Burckhardt Christianity commands concept consciousness corruption critical critique culture dialectical Dionysian divine dominate emancipation embodied Enlightenment essence Europe European existence existential expressed external feeling finite Genealogy German gion God's hatred Hegelian historical religions human Ibid idea identity immanent inner Jesus Jewish emancipation Jewish priests Kant Kant's Kantian kind later laws lectures liberalism Maimonides master mature Hegel meaning Mendelssohn mental metaphysical modern moral Nathan nature negation negative Nietzsche Nietzsche's Nietzschean object opposed overcome person Phenomenology Phenomenology of Spirit philo Philosophy of Religion Pöggeler political position principle psychology R. J. Hollingdale rational rationalist reason recognize rejected religious ressentiment revolution role says Hegel Second Temple secular self-overcoming Semitism sense slave Spinoza spirit sublimity Testament thereby thinker tion transcendent true truth unhappy consciousness universal Wagner Walter Kaufmann whereas young Hegel Zionism