Reason, the Only Oracle of Man, Or, A Compendious System of Natural ReligionG.W. & A.J. Matsell, 1836 - 180 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 35
עמוד 13
... was light , And God called the light day and the darkness night , and the evening and morn- ing was the first day . " Then he proceeds to the second and third day's work , and so on to the sixth 2 ORACLES OF REASON . 13.
... was light , And God called the light day and the darkness night , and the evening and morn- ing was the first day . " Then he proceeds to the second and third day's work , and so on to the sixth 2 ORACLES OF REASON . 13.
עמוד 25
... called reason ; inasmuch as it is premised to be depraved , or degenerated from a rational nature ; and in consequence of the deprivation of its nature , should also be deprived of its name , and called subterfuge , or some such like ...
... called reason ; inasmuch as it is premised to be depraved , or degenerated from a rational nature ; and in consequence of the deprivation of its nature , should also be deprived of its name , and called subterfuge , or some such like ...
עמוד 27
... called natural religion ; for without the understanding of truth from falsehood , and right from wrong , which is the same as justice from injustice , and a liberty of agency , which is the same as a power of proficiency in either moral ...
... called natural religion ; for without the understanding of truth from falsehood , and right from wrong , which is the same as justice from injustice , and a liberty of agency , which is the same as a power of proficiency in either moral ...
עמוד 28
... called revelations , whether denominated inspired , external , supernatural , or what not , they came too late into the world to be essential to the well being of mankind , or to point out to them the only way to hea- ven and ...
... called revelations , whether denominated inspired , external , supernatural , or what not , they came too late into the world to be essential to the well being of mankind , or to point out to them the only way to hea- ven and ...
עמוד 43
... , as there would not , on this thesis , be any regular standard in nature , whereby to ascer tain the truth and reality of things . What is called slight - of- hand , is by some people thought to be miraculous ORACLES OF REASON . 43.
... , as there would not , on this thesis , be any regular standard in nature , whereby to ascer tain the truth and reality of things . What is called slight - of- hand , is by some people thought to be miraculous ORACLES OF REASON . 43.
מונחים וביטויים נפוצים
according admit agency Almighty alteration angel apostacy apostles appears arguments authority believe Capernaum cause chap CHAPTER Christians command concerning consequently contradiction creation creatures demerit depraved devil disciples divine doctrine earth essence Evangelists evil evince existence faith father finite Frances Wright genealogy of Jesus gospel heaven Herod Holy Ghost human ideas imputation imputed righteousness inasmuch infallible informs inspiration Israel Jeconiah Jerusalem Jesus Christ Jews John Josephus justice king knowledge law of Moses laws of nature Lord Luke Luke says mankind manner Mark and Luke Matt Matthew and Mark Matthew relates mind miracles moral rectitude narrative never Old Testament original original sin perfection person Pharisees Priests promise proof prophecy prophet providence punishment Ramoth rational reason religion respective revelation scriptures sectaries SECTION self-existent Simon Peter Simon the Canaanite spirit story supernatural superstition supposed tell things thou tion told true truth understand unto virtue wisdom words
קטעים בולטים
עמוד 54 - And sware by him that liveth for ever and ever, who created heaven and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer...
עמוד 66 - Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law; to whom we gave no such commandment...
עמוד 21 - And if thy right eye offend thee, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
עמוד 58 - And they came to the place which God had told him of ; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son.
עמוד 66 - And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts, came to Ephesus. And finding certain disciples, he said unto them ; Have ye received the Holy Ghost since ye believed ? And they said unto him; We have not so much as heard whether there be any Holy Ghost.
עמוד 76 - And the LORD God commanded the man, saying, "Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shall not eat of it: for in the day that thou eatest thereof thou shall surely die.
עמוד 55 - Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
עמוד 78 - So he drove out the man: and he placed at the east of the garden of Eden cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
עמוד 56 - Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
עמוד 49 - Then Judas, which had betrayed Him. when he saw that He was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.