Mosheim's Institutes of Ecclesiastical History, Ancient and ModernW. Tegg, 1867 - 904 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 1
... body of men who have borne the name of Chris- tians , and in which events are so traced to their causes , that the providence of God may be seen in the establishment and pre- servation of the Church , and the reader's piety no less than ...
... body of men who have borne the name of Chris- tians , and in which events are so traced to their causes , that the providence of God may be seen in the establishment and pre- servation of the Church , and the reader's piety no less than ...
עמוד 11
... body ; whether virtue is preferable to vice , or the contrary . These two sects , when Jesus was born , were very numerous and influential ; being favoured by men of rank especially , and by nearly all the opulent . 22. To the second ...
... body ; whether virtue is preferable to vice , or the contrary . These two sects , when Jesus was born , were very numerous and influential ; being favoured by men of rank especially , and by nearly all the opulent . 22. To the second ...
עמוד 12
... body . But not to mention that he cites only Grecian philosophers , while other nations had their philosophers also , differing widely from the Grecian ; the renowned author depends not on plain and explicit testimony , which seems ...
... body . But not to mention that he cites only Grecian philosophers , while other nations had their philosophers also , differing widely from the Grecian ; the renowned author depends not on plain and explicit testimony , which seems ...
עמוד 14
... body and the soul , and extended beyond magic , & c . partly brought by their an- the present life , while the Sadducees believed cestors from the Babylonian captivity , in no future retributions . The Essenes took and partly imbibed ...
... body and the soul , and extended beyond magic , & c . partly brought by their an- the present life , while the Sadducees believed cestors from the Babylonian captivity , in no future retributions . The Essenes took and partly imbibed ...
עמוד 30
... body , ascend immediately to the Pleroma ; designate immutable beings who exist for ever It was so used even by the ... body , and of a celestial soul , which is in some sense a particle of the Deity himself . This nobler part , the soul ...
... body , ascend immediately to the Pleroma ; designate immutable beings who exist for ever It was so used even by the ... body , and of a celestial soul , which is in some sense a particle of the Deity himself . This nobler part , the soul ...
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מונחים וביטויים נפוצים
Acta Sanctor afterwards Alexandria ancient Antioch apostles Arians ascribed Augustine authority Biblioth bishop of Rome called canons century chap Charlemagne Chris Christ Christian church Christians Concilia Constantine Constantinople controversy council deacons death disciples Diss divine doctrines Donatists Eccles ecclesiastical edition Egypt emperor epistles Eusebius extant Fabricius fathers flourished A.D. Gaul Gnostics Gospel Greek Gregory Harduin heretics Hist holy honour Irenæus Jerome Jerusalem Jewish Jews Justin Martyr Ketzer king Kirchengesch labours Latin laws learned lived Lond Manichæans Martyr miracles monastery monks Monophysites Mosheim nations Nestorians Nestorius numerous opinions oriental Origen origin pagan Paris Patr patriarch Paul persecution persons philosophy piety pope presbyter priests provinces published reign religion religious respecting rites Roman pontiff sacred Saviour Schl Scriptures sect soul Sozomen Sulpitius Severus supposed Syria Tertullian Theodoret tians tion translation ubi supra Vita Walch worship writers wrote
קטעים בולטים
עמוד 75 - On the day which is called Sunday, all, whether dwelling in the towns or in the villages, hold meetings ; and the...
עמוד 349 - Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
עמוד 312 - ... respecting the manner in which the body and blood of Christ are present in the sacred supper.
עמוד 75 - And those who are prosperous and willing, give what they choose, each according to his own pleasure; and what is collected, is deposited with the President, and he carefully relieves the orphans and widows, and those who from sickness or other causes are needy, and also those in prison, and the strangers that are residing with us, and in short all that have need of help.
עמוד 164 - We believe in one God, the Father Almighty, Maker of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, begotten of the Father, only-begotten, that is, of the substance of the Father ; God of God, Light of Light, very God of very God, Begotten, not made ; being of one substance with the Father...
עמוד 34 - ... sole business to expound the Old Testament Scriptures, and especially the prophetic books.« Whoever professed to be such a herald of God, was allowed publicly to address the people; but there were present among the hearers divinely constituted j udges, who could not fail, by infallible criteria, to discriminate between true and false prophets. The order of prophets ceased when the necessity for them was past.
עמוד 162 - In the year 317, a new contention arose in Egypt, upon a subject of much higher importance, and with consequences of a yet more pernicious nature. The subject of this fatal controversy, -which kindled such deplorable divisions throughout the Christian world, was the doctrine of three persons in the Godhead ; a doctrine which in the three preceding centuries had happily escaped the vain curiosity of human researches, and been left undefined, and undetermined by any particular set of ideas.
עמוד 104 - Thus that mode of disputing which the ancients called economical,3 and which had victory rather than truth for its object, was almost universally approved. And the Platonists contributed to the currency of the practice by asserting that it was no sin for a person to employ falsehood and fallacies for the / support of truth, when it was in danger of being borne down.
עמוד 207 - For all who are designated by this name, hold that the divine and human natures of Christ were so united as to constitute but one nature, yet without any conversion, confusion, or commixture : and that this doctrine...
עמוד 32 - As to the external form, of the church, and the mode of governing it, neither Christ himself nor his apostles gave any express precepts. We are, therefore, to understand, that this matter is left chiefly to be regulated as circumstances...