Mosheim's Institutes of Ecclesiastical History, Ancient and ModernW. Tegg, 1867 - 904 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 186
... abbot of a monastery near Antioch , and then bishop of Tarsus . While a bishop he defended Nestorius in the council of Ephesus , and for some time after , but at length renounced him . Six of his epistles are in the Ephesine collection ...
... abbot of a monastery near Antioch , and then bishop of Tarsus . While a bishop he defended Nestorius in the council of Ephesus , and for some time after , but at length renounced him . Six of his epistles are in the Ephesine collection ...
עמוד 189
... abbot of Lerins in 426 and bishop of Riez in France A.D. 433 , lived till 451 or longer , and wrote several homilies , which are extant among those of Eusebius of Emesa and Eucherius of Lyons . Claudius Marius Victor or Victorinus , a ...
... abbot of Lerins in 426 and bishop of Riez in France A.D. 433 , lived till 451 or longer , and wrote several homilies , which are extant among those of Eusebius of Emesa and Eucherius of Lyons . Claudius Marius Victor or Victorinus , a ...
עמוד 205
... abbot Barsumas ( a dif- |. Christ there is but one person yet two dis- tinct natures no way confounded or mixed . ' 15. But the scene changed soon after . Flavianus and his adherents engaged Leo the Great , the Roman pontiff , on their ...
... abbot Barsumas ( a dif- |. Christ there is but one person yet two dis- tinct natures no way confounded or mixed . ' 15. But the scene changed soon after . Flavianus and his adherents engaged Leo the Great , the Roman pontiff , on their ...
עמוד 206
Johann Lorenz Mosheim. 17. In Syria the abbot Barsumas ( a dif- | consequence of this dispute was , that the ferent person from Barsumas of Nisibis , who western Christians rejected this form of the established the Nestorian sect ) ...
Johann Lorenz Mosheim. 17. In Syria the abbot Barsumas ( a dif- | consequence of this dispute was , that the ferent person from Barsumas of Nisibis , who western Christians rejected this form of the established the Nestorian sect ) ...
עמוד 213
... abbot of St. Andrews at Rome , to undertake the conversion of the English nation . Augustine with a small retinue of monks set forward ; but he scarcely reached France before the courage of the whole party failed , and Augustine ...
... abbot of St. Andrews at Rome , to undertake the conversion of the English nation . Augustine with a small retinue of monks set forward ; but he scarcely reached France before the courage of the whole party failed , and Augustine ...
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מונחים וביטויים נפוצים
Acta Sanctor afterwards Alexandria ancient Antioch apostles Arians ascribed Augustine authority Biblioth bishop of Rome called canons century chap Charlemagne Chris Christ Christian church Christians Concilia Constantine Constantinople controversy council deacons death disciples Diss divine doctrines Donatists Eccles ecclesiastical edition Egypt emperor epistles Eusebius extant Fabricius fathers flourished A.D. Gaul Gnostics Gospel Greek Gregory Harduin heretics Hist holy honour Irenæus Jerome Jerusalem Jesus Jewish Jews Justin Martyr Ketzer king Kirchengesch Latin laws learned lived Lond Manichæans Martyr miracles monastery monks Monophysites Mosheim nations Nestorians Nestorius numerous opinions oriental Origen origin pagan Paris Patr patriarch Paul persecution persons philosophy piety pope presbyter priests provinces published reign religion religious respecting rites Roman pontiff sacred Saviour Schl Scriptures sect soul Sozomen Sulpitius Severus supposed Syria Tertullian Theodoret tians tion translation ubi supra Vita Walch worship writers wrote
קטעים בולטים
עמוד 75 - On the day which is called Sunday, all, whether dwelling in the towns or in the villages, hold meetings ; and the...
עמוד 349 - Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
עמוד 312 - ... respecting the manner in which the body and blood of Christ are present in the sacred supper.
עמוד 75 - And those who are prosperous and willing, give what they choose, each according to his own pleasure; and what is collected, is deposited with the President, and he carefully relieves the orphans and widows, and those who from sickness or other causes are needy, and also those in prison, and the strangers that are residing with us, and in short all that have need of help.
עמוד 164 - We believe in one God, the Father Almighty, Maker of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, begotten of the Father, only-begotten, that is, of the substance of the Father ; God of God, Light of Light, very God of very God, Begotten, not made ; being of one substance with the Father...
עמוד 34 - ... sole business to expound the Old Testament Scriptures, and especially the prophetic books.« Whoever professed to be such a herald of God, was allowed publicly to address the people; but there were present among the hearers divinely constituted j udges, who could not fail, by infallible criteria, to discriminate between true and false prophets. The order of prophets ceased when the necessity for them was past.
עמוד 162 - In the year 317, a new contention arose in Egypt, upon a subject of much higher importance, and with consequences of a yet more pernicious nature. The subject of this fatal controversy, -which kindled such deplorable divisions throughout the Christian world, was the doctrine of three persons in the Godhead ; a doctrine which in the three preceding centuries had happily escaped the vain curiosity of human researches, and been left undefined, and undetermined by any particular set of ideas.
עמוד 104 - Thus that mode of disputing which the ancients called economical,3 and which had victory rather than truth for its object, was almost universally approved. And the Platonists contributed to the currency of the practice by asserting that it was no sin for a person to employ falsehood and fallacies for the / support of truth, when it was in danger of being borne down.
עמוד 207 - For all who are designated by this name, hold that the divine and human natures of Christ were so united as to constitute but one nature, yet without any conversion, confusion, or commixture : and that this doctrine...
עמוד 32 - As to the external form, of the church, and the mode of governing it, neither Christ himself nor his apostles gave any express precepts. We are, therefore, to understand, that this matter is left chiefly to be regulated as circumstances...