Mosheim's Institutes of Ecclesiastical History, Ancient and Modern

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W. Tegg, 1867 - 904 עמודים
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עמוד 73 - On the day which is called Sunday, all, whether dwelling in the towns or in the villages, hold meetings ; and the...
עמוד 349 - Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
עמוד 312 - ... respecting the manner in which the body and blood of Christ are present in the sacred supper.
עמוד 73 - And those who are prosperous and willing, give what they choose, each according to his own pleasure; and what is collected, is deposited with the President, and he carefully relieves the orphans and widows, and those who from sickness or other causes are needy, and also those in prison, and the strangers that are residing with us, and in short all that have need of help.
עמוד 162 - We believe in one God, the Father Almighty, Maker of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, begotten of the Father, only-begotten, that is, of the substance of the Father ; God of God, Light of Light, very God of very God, Begotten, not made ; being of one substance with the Father...
עמוד 34 - ... sole business to expound the Old Testament Scriptures, and especially the prophetic books.« Whoever professed to be such a herald of God, was allowed publicly to address the people; but there were present among the hearers divinely constituted j udges, who could not fail, by infallible criteria, to discriminate between true and false prophets. The order of prophets ceased when the necessity for them was past.
עמוד 160 - In the year 317, a new contention arose in Egypt, upon a subject of much higher importance, and with consequences of a yet more pernicious nature. The subject of this fatal controversy, -which kindled such deplorable divisions throughout the Christian world, was the doctrine of three persons in the Godhead ; a doctrine which in the three preceding centuries had happily escaped the vain curiosity of human researches, and been left undefined, and undetermined by any particular set of ideas.
עמוד 102 - Thus that mode of disputing which the ancients called economical,3 and which had victory rather than truth for its object, was almost universally approved. And the Platonists contributed to the currency of the practice by asserting that it was no sin for a person to employ falsehood and fallacies for the / support of truth, when it was in danger of being borne down.
עמוד 207 - For all who are designated by this name, hold that the divine and human natures of Christ were so united as to constitute but one nature, yet without any conversion, confusion, or commixture : and that this doctrine...
עמוד 32 - As to the external form, of the church, and the mode of governing it, neither Christ himself nor his apostles gave any express precepts. We are, therefore, to understand, that this matter is left chiefly to be regulated as circumstances...

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