 While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of ; EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of HARMONY. This...  The Chinese Classics - עמוד 124מאת Ssǔ shu - 1870 - 382 דפיםתצוגה מלאה - מידע על ספר זה
 | James Legge - 1861 - 630 דפים
...watchful over himself, when he is alone. 4. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. Wheu those feelings have been stirred, and they act in their due degree, there ensues what may be called... | |
 | 1866 - 848 דפים
...down: "While there arc no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in a state of equilibrium. When those feelings have been...state of harmony. This equilibrium is the great root, and this harmony is the чштегя! path. Let the states of equilibrium and harmony exist in perfection,... | |
 | Augustus Ward Loomis - 1867 - 444 דפים
...apprehensive. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in a state of EQUILIBRIUM. When those feelings have been...state of HARMONY. This EQUILIBRIUM is the great root from which grow all the human actings in the world, and this HARMONY is the universal path which they... | |
 | Robert Hall Baynes - 1880 - 672 דפים
...of pleasure, anger, sorrow, or joy, the mind may be said to be in a state of equilibrium. When these feelings have been stirred, and they act in their due degree, there ensues what miy be called the state of harmony. This equilibrium is the great root from which grow all the human... | |
 | Andrew Wilson - 1868 - 460 דפים
..." While there are no stirrings of pleasure, auger, sorrow, or joy, the mind may be said to be in a state of equilibrium. When those feelings have been...state of harmony. This equilibrium is the great root, and this harmony is the universal path. Let the states of equilibrium and harmony exist in perfection,... | |
 | Andrew Wilson - 1868 - 466 דפים
...stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in a state of equi-. librium. When those feelings have been stirred, and they act...state of harmony. This equilibrium is the great root, and this harmony is the universal path. Let the states of equilibrium and harmony exist in perfection,... | |
 | James Legge - 1869 - 358 דפים
...watchful over himself, when he is alone. 4. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of...act in their due degree, there ensues what may be ocritate ilia, qute est, iit ait Cicero, inter nimium et pamim, constanter et omnibus in rebus tenenda."... | |
 | James Legge - 1870 - 398 דפים
...watchful over himself, when he is alone. 4. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of...state of HARMONY. This EQUILIBRIUM is the great root from which grow all the human actings in 'the world, and this HARMONY is the universal path which they... | |
 | James Legge - 1861 - 540 דפים
...watchful over himself, when he is alone. 4. AVhile there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of...state of HARMONY. This EQUILIBRIUM is the great root from which grow all the Tinman actings in the world, and this HARMONY is the universal path which tTiey... | |
 | Giles Badger Stebbins - 1872 - 416 דפים
...is watchful over himself, when he is alone. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of...state of harmony. This equilibrium is the great root from which grow all the human actings in the world, and this h irmony is the universal path which they... | |
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