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מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 9
... follow . It was so in the period referred to . The wickedness and profligacy of England in the fourteenth century were extreme , the awful and certain consequences were plainly exhibited by Wickliff and his associates ; many , there is ...
... follow . It was so in the period referred to . The wickedness and profligacy of England in the fourteenth century were extreme , the awful and certain consequences were plainly exhibited by Wickliff and his associates ; many , there is ...
עמוד 19
... follow in this narration ; neither should he dread the concourse of the people , whom they would themselves assist and defend , in such sort that he should take no harm . With these words , and with the assistance of the nobles ...
... follow in this narration ; neither should he dread the concourse of the people , whom they would themselves assist and defend , in such sort that he should take no harm . With these words , and with the assistance of the nobles ...
עמוד 40
... follow Christ in our life , and let the dead bury the dead . " This widely differs from the doctrine of the church of Rome , thus determined by the council of Trent ; " The souls detained in purgatory are assisted by the suffrages ...
... follow Christ in our life , and let the dead bury the dead . " This widely differs from the doctrine of the church of Rome , thus determined by the council of Trent ; " The souls detained in purgatory are assisted by the suffrages ...
עמוד 48
... follows more Christ by virtuous living ; for thus teaches the gospel . That this is the sentence of Christ and of ... follow the pope , nor no saint that is now in heaven , but inasmuch as he followed Christ , for James and John erred ...
... follows more Christ by virtuous living ; for thus teaches the gospel . That this is the sentence of Christ and of ... follow the pope , nor no saint that is now in heaven , but inasmuch as he followed Christ , for James and John erred ...
עמוד 50
... follow , the reader will find that Wickliff had no intention to teach that justification cometh by works , but to show the inseparable connection of faith and works , the latter being the fruits and evidences of the former , and a proof ...
... follow , the reader will find that Wickliff had no intention to teach that justification cometh by works , but to show the inseparable connection of faith and works , the latter being the fruits and evidences of the former , and a proof ...
תוכן
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8 | |
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255 | |
מונחים וביטויים נפוצים
accused altar antichrist apostles archbishop archbishop Arundel believe Bilney bishop bishop of London blessed bliss blood body bread charity Christ saith christian church of Rome clergy clerks commandments confession Corpus Christi College covetousness curse death deed disciples divers doctors doctrine doth dread earth English evil faith false Father fiend flesh follow friars God's law gospel grace hath heart heaven heavenly hell heresy heretics holy church Holy Ghost holy writ images Jesus Christ John king learning living Lollards lord Cobham loveth man's manner master meek men's mercy Nicholas Hereford ordained pain Paul saith penance pilgrimage pope pray prayer preach prelates priests prophet Romish sacrament saints scripture sentence sins soul spake speak spiritual suffer swear taught teach ten commandments thee thereof things THOMAS BILNEY thou shalt transubstantiation true truly truth unto virtue wicked Wickliff witness worldly worship
קטעים בולטים
עמוד 82 - Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his servant, nor his maid, nor his ox, nor his ass, nor any thing that is his.
עמוד 24 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
עמוד 226 - Unrolling it, he found the place where it is written: "The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor.
עמוד 183 - A wonderful and horrible thing is committed in the land; the prophets prophesy falsely, and the priests bear rule by their means ; and my people love to have it so: and what will ye do in the end thereof?
עמוד 138 - But if he knew any person obstinate, Whether he were of high or low estate, Him would he reprove sharply for the nonce. A better priest I trow, no where there is, He waited after no pomp nor reverence, He made himself no spiced conscience, But Christ's lore, and his apostles twelve He taught, but first he followed it himself.
עמוד 13 - Thus this brook has conveyed his ashes into Avon, Avon into Severn, Severn into the narrow seas, they into the main ocean; and thus the ashes of Wickliffe are the emblem of his doctrine, which now is dispersed all the world over."* — Church History.
עמוד 182 - Enter ye in at the narrow gate : for wide is the gate, and broad is the way that leadeth to destruction, and many there are who go in thereat. How narrow is the gate, and strait is the way that leadeth to life : and few there are that find it ! Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves.
עמוד 263 - And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
עמוד 228 - For as the Father raiseth up the dead, and quickeneth them ; even so the Son quickeneth whom he will. For the Father judgeth no man, but hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, honoureth not the Father which hath sent him.
עמוד 159 - Doth this offend you ? What and if ye shall see the Son of man ascend up where he was before ? It is the spirit that quickeneth* ; the flesh profiteth nothing : the words that I speak unto you, they are spirit, and they are life.