A History of the Corruptions of ChristianityBritish and Foreign Unitarian Association, 1871 - 336 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 79
עמוד 3
... Rome about the year 160 ; but it is not difficult to col lect evidence enough in support of my assertion . The members of the Jewish church were , in general , in very low circum- stances , which may account for their having few persons ...
... Rome about the year 160 ; but it is not difficult to col lect evidence enough in support of my assertion . The members of the Jewish church were , in general , in very low circum- stances , which may account for their having few persons ...
עמוד 24
... Rome , and at first even by Victor , the bishop of that city , who afterwards excommunicated him . Indeed Tertullian , as Beausobre ob- serves , contradicts himself when he charges the Unitarians with this opi- nion , because in other ...
... Rome , and at first even by Victor , the bishop of that city , who afterwards excommunicated him . Indeed Tertullian , as Beausobre ob- serves , contradicts himself when he charges the Unitarians with this opi- nion , because in other ...
עמוד 28
... Rome . The Vandals were long the support of Arianism in Africa , but it never recovered its credit after their extirpation from that province by the arms of the emperor Justinian . So far was the council of Nice from giving general ...
... Rome . The Vandals were long the support of Arianism in Africa , but it never recovered its credit after their extirpation from that province by the arms of the emperor Justinian . So far was the council of Nice from giving general ...
עמוד 35
... Rome , and being likewise borne down by im- read in Christian antiquity , asserts , that Athanasius seems never to have heard of the opinion of Christ having any other soul than his divinity , and that the idea of a human and rational ...
... Rome , and being likewise borne down by im- read in Christian antiquity , asserts , that Athanasius seems never to have heard of the opinion of Christ having any other soul than his divinity , and that the idea of a human and rational ...
עמוד 40
... Rome , in 1059 , for 10 Berengarius , archdeacon of Angers , was con- maintaining the errors of John Scotus Erigena , which were afterwards revived by the Sacra- mentarians . See Nouv . Diet . Hist . I. p . 332 . " Berengarius was for ...
... Rome , in 1059 , for 10 Berengarius , archdeacon of Angers , was con- maintaining the errors of John Scotus Erigena , which were afterwards revived by the Sacra- mentarians . See Nouv . Diet . Hist . I. p . 332 . " Berengarius was for ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
afterwards ancient apostles appear Arians Austin authority baptism baptized Basnage bishops of Rome body bread called canons Cent century ceremonies Chris Church of England Church of Rome clergy consecrated consequence considered corruption Council of Nice Council of Trent custom death of Christ decrees divinity of Christ doctrine of atonement emperor especially eucharist excommunicated faith Father favour give gospel grace Greek Gregory Heathens held heresy heretics Hist Histoire Holy Spirit honour Ibid idea images Irenæus Jesus Christ Jewish Jews Justin Martyr king Logos Lord Lord's supper manner martyrs ment monks Mosheim nature Opera opinion original Pagans Pelagian penance persons popes prayers Priestley priests princes principles proper punishment Reformation religion respect rite sacrament sacrifice saints Saviour says Scriptures Sect sins soul speaks Sueur suffered superstition supposed Tertullian things thought tion trine Trinity Virgin virtue word worship writers
קטעים בולטים
עמוד 4 - And every spirit that confesseth not that Jesus Christ is come in the flesh, is not of God ; and this is that spirit of antichrist, whereof ye have heard that it should come, and even now already is it in the world.
עמוד 66 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
עמוד 319 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
עמוד 60 - For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one : for which cause he is not ashamed to call them brethren...
עמוד 66 - Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
עמוד 53 - Lead me in thy truth, and teach me: For thou art the God of my salvation; On thee do I wait all the day.
עמוד 322 - Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do : for what things soever he doeth, these also doeth the Son likewise.
עמוד 62 - The sacrifices of God are a broken spirit: a broken and a contrite heart, 0 God, Thou wilt not despise.
עמוד 63 - If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
עמוד 272 - For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.