Institutes of Ecclesiastical History: Ancient and Modern ... Much Corrected, Enlarged, and Improved from the Primary Authorities, כרך 2R. Carter & Bros., 1871 |
מתוך הספר
תוצאות 1-5 מתוך 83
עמוד 17
... cause of religion and piety , they disquieted the state with their senseless clamours and seditions . Nor did they hesitate to imbrue their hands in the blood of their dissent- ing brethren . Those in the West who pretended to be ...
... cause of religion and piety , they disquieted the state with their senseless clamours and seditions . Nor did they hesitate to imbrue their hands in the blood of their dissent- ing brethren . Those in the West who pretended to be ...
עמוד 20
... cause of this ? Undoubtedly the following is the true cause . Those new and ignorant proselytes confounded Chris- tian excommunication with the old Gentile excommunication practised by the pagan priests , or they supposed the former to ...
... cause of this ? Undoubtedly the following is the true cause . Those new and ignorant proselytes confounded Chris- tian excommunication with the old Gentile excommunication practised by the pagan priests , or they supposed the former to ...
עמוד 24
... cause , of that great contest be- tween the bishops of Rome and of Constantinople , which in the next cen- tury severed the Greeks from the Latins , to the great detriment of Chris . tianity . Yet there was an additional cause existing ...
... cause , of that great contest be- tween the bishops of Rome and of Constantinople , which in the next cen- tury severed the Greeks from the Latins , to the great detriment of Chris . tianity . Yet there was an additional cause existing ...
עמוד 38
... caused pictures of all the six general councils to be placed in the portico of the church of St. Peter ; and moreover ... cause may be added , the supersti- tion of the people and the monks , who were influenced very much by sensible ...
... caused pictures of all the six general councils to be placed in the portico of the church of St. Peter ; and moreover ... cause may be added , the supersti- tion of the people and the monks , who were influenced very much by sensible ...
עמוד 43
... cause the Latins pronounced the Greeks to be heretics for opposing images , the Greeks retaliated the charge of heresy upon the Lat- ins , for holding that the Holy Spirit proceed- ed from the Son as well as the Father . But this is ...
... cause the Latins pronounced the Greeks to be heretics for opposing images , the Greeks retaliated the charge of heresy upon the Lat- ins , for holding that the Holy Spirit proceed- ed from the Son as well as the Father . But this is ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
abbot Acta Sanctor afterwards ancient archbishop authority Baluze Basil became Beghards Bened Benedict Benedictine Benedictine monk Berengarius Biblioth bishop Boniface Books called canon canon law cardinal century Charlemagne Christ Christian Chronicon Cistercian clergy commentaries Concilia Constantinople contest controversy council death decrees died A.D. divine doctrines Dominican Eccles ecclesiastical emperor epistles Europe extant flourished A.D. Franciscans French German Greeks Gregory Harduin's Henry heretics Hist Histoire Historia Acad holy Italy John king of France Latin learned legate Leo Allatius Lewis Libri lived Mabillon Manichæans medii monastery monk Nestorians Nicolaus Nominalists opinions Paris patriarch Paulicians Peter philosophy Photius piety pope pope A.D. priests princes printed published religion Roman pontiffs Rome Romish church sacred saints Saracens Scriptores sect sermons Spirit theology things tion tracts university of Paris viii Wadding's Annales worship writers wrote
קטעים בולטים
עמוד 454 - Guaqumus, of Belgium, educated at Paris, a monk of the order of the Holy Trinity for the redemption of captives, general of his order in 1473, and envoy of Lewis XII.
עמוד 88 - The first was, respecting the manner in which the body and blood of Christ are present in the sacred supper.
עמוד 194 - Nicolaus and the council required to be believed, namely, that the bread and wine after consecration are not only a sacrament, but also the real body and blood of Christ, and are sensibly, and not merely sacramentally, but really and truly handled by the hands of the priests, broken and masticated by the teeth of the...
עמוד 415 - ... without the merits of Jesus Christ ; that the old law of Christ was soon to be abolished, and that a new law, enjoining the baptism of blood, to be administered by whipping, was to be substituted in its place.
עמוד 232 - ... the trials in the king's court, till the proceedings come to relate to deprivation of life or of limbs. — Tolerated. 12. When an archbishopric, bishopric, abbacy, or priory, of the king's demesnes, becomes vacant, it ought to be in his hands ; and he shall receive all its rents and issues, just as of his demesnes ; and when the church is to be provided for, the king is to send his mandate to the chief parsons of the church, and the election is to be made in his chapel, with his assent, and...
עמוד 196 - Berenganus only denied transubstantiation, or the transmutation of the substance of the bread and wine into the substance of Christ's body and blood...
עמוד 138 - In Tartary and the adjacent regions, the activity of the Nestorians continued daily to gain over more people to the side of Christianity. And such is the mass of testimony at the present day, that we cannot doubt, but that bishops of the highest order or Metropolitans, with many inferior bishops subject to them, were established at that period in the 13 provinces of Cashgar, Nuacheta, Turkestan, Genda, Tangut, and others.
עמוד 88 - The controversy that commenced in the preceding century, respecting the procession of the Holy Spirit from the Father and the Son...
עמוד 189 - As the right order of proceeding requires, that we believe the deep things of the Christian faith, before we presume to discuss them by the aid of reason ; so it appears to me to be negligence, if when we are confirmed in the faith, we do not study to understand what we believe.
עמוד 254 - ... fund, to give and transfer to every one such an amount of good works as his necessities require, or as will suffice to avert the punishment of his sins.