Lectures on Metaphysics and Logic: MetaphysicsBlackwood, 1860 |
מתוך הספר
תוצאות 1-5 מתוך 99
עמוד ix
... Reid's Works , and part of the new matter in the Discussions , though earlier in point of publication , contain later and more mature phases of the Author's thought , on some of the questions discussed in the following pages . Much that ...
... Reid's Works , and part of the new matter in the Discussions , though earlier in point of publication , contain later and more mature phases of the Author's thought , on some of the questions discussed in the following pages . Much that ...
עמוד xvi
... REID'S HISTORI- CAL VIEW OF THE THEORIES OF PERCEPTION , LECTURE XXII . 267 279 - THE PRESENTATIVE FACULTY — I. PERCEPTION - REID'S HISTORI- CAL VIEW OF THE THEORIES OF PERCEPTION , . 297 LECTURE XXIII . THE PRESENTATIVE FACULTY — I ...
... REID'S HISTORI- CAL VIEW OF THE THEORIES OF PERCEPTION , LECTURE XXII . 267 279 - THE PRESENTATIVE FACULTY — I. PERCEPTION - REID'S HISTORI- CAL VIEW OF THE THEORIES OF PERCEPTION , . 297 LECTURE XXIII . THE PRESENTATIVE FACULTY — I ...
עמוד 51
... Reid . " Mr. Locke , " says he , " mentions an eminent musician who believed that God created the world in six days , and rested the seventh , because there are but seven notes in music . I myself , ” he continues , " knew one of that ...
... Reid . " Mr. Locke , " says he , " mentions an eminent musician who believed that God created the world in six days , and rested the seventh , because there are but seven notes in music . I myself , ” he continues , " knew one of that ...
עמוד 97
... Reid for this observation , is wholly unmerited . In fact , I am hardly aware of the philosopher who has not proceeded on the supposition , and there are few who have not explicitly enounced the observation . It is General harmony of ...
... Reid for this observation , is wholly unmerited . In fact , I am hardly aware of the philosopher who has not proceeded on the supposition , and there are few who have not explicitly enounced the observation . It is General harmony of ...
עמוד 110
... Reid . That Reid , therefore , should have been praised for having thus defined the mind , shows only the ignorance of his encomiasts . He has no peculiar merit in this respect at all . The next term to be considered is conscious ...
... Reid . That Reid , therefore , should have been praised for having thus defined the mind , shows only the ignorance of his encomiasts . He has no peculiar merit in this respect at all . The next term to be considered is conscious ...
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
absolute activity admitted affords Anima Aristotle assertion attention Averroes body Brown called cause cerebellum Cicero cognition color Conation conceive Condillac condition consequently considered Democritus deny Descartes determined distinction distinguished doctrine edit effect energy Essay existence experience explain expression extension external objects fact of consciousness feeling hypothesis ideas imagination immediate knowledge intellectual intelligence intuitive knowledge Kant known lect Lecture Leibnitz Locke Malebranche manifest matter mediate memory mental phænomena mind mode modifications Muretus nature necessary ness Nominalists non-ego notion observation opinion organ pain perceive perception phænomenon philoso philosophers philosophy of mind phrenologists Plato pleasure present principle Psychology quæ qualities question reason regard Reid Reid's relation representation representative sciousness sensation sense somnambulism soul special faculty Stewart supposes term theory things thought tion truth uncon whole words δὲ ἐν καὶ τὸ τοῦ τῶν
קטעים בולטים
עמוד 433 - And feel thy sovran vital lamp ; but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn ; So thick a drop serene hath quenched their orbs, Or dim suffusion veiled.
עמוד 18 - There is surely a piece of divinity in us; something that was before the elements, and owes no homage unto the sun.
עמוד 58 - ye become as little children, ye shall not enter the kingdom of heaven.
עמוד 18 - Now for my life, it is a miracle of thirty years, which to relate, were not a history but a piece of poetry, and would sound to common ears like a fable; for the world, I count it not an inn but an hospital, and a place, not to live but to die in.
עמוד 479 - I have a faculty of imagining, or representing to myself, the ideas of those particular things I have perceived, and of variously compounding and dividing them. I can imagine a man with two heads ; or the upper parts of a man joined to the body of a horse.
עמוד 358 - But this universal and primary opinion of all men is soon destroyed by the slightest philosophy, which teaches us that nothing can ever be present to the mind but an image or perception...
עמוד 121 - THE Mind, being every day informed, by the Senses, of the alteration of those simple Ideas, it observes in things without; and taking notice how one comes to an end, and ceases to be, and another begins to exist, which was not before; reflecting also on what passes within it self, and observing a constant change of its Ideas, sometimes by the impression of outward Objects on the Senses...
עמוד 605 - The young of all animals appear to me to receive pleasure simply from the exercise of their limbs and bodily faculties, without reference to any end to be attained, or any use to be answered by the exertion. A child, without knowing anything of the use of language, is in a high degree delighted with being able to speak.
עמוד 607 - Risen from the grave to ease the heavy guilt Of deeds in life conceal'd ; of shapes that walk At dead of night, and clank their chains, and wave The torch of hell around the murderer's bed. At every solemn pause the crowd recoil, Gazing each other speechless, and congeal'd With shivering sighs ; till eager for th' event, Around the beldame all erect they hang, Each trembling heart with grateful terrors quell'd.
עמוד 494 - THE assignation of particular names to denote particular objects, that is, the institution of nouns substantive, would, probably be one of the ' first steps towards the formation of language. Two savages, who had never been taught to speak, but had been bred up remote from the societies of men, would naturally begin to form that language by which they would endeavour to make their mutual wants intelligible to each other, by uttering certain sounds, whenever they meant to denote certain objects.