The Primitive Doctrine of Justification Investigated: Relatively to the Several Definitions of the Church of Rome and the Church of England; and with a Special Reference to the Opinions of the Late Mr. Knox, as Published in His Remains
R.B. Seeley and W. Burnside, 1837 - 284 עמודים
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
Abraham according ancient Apostle appears argument asserts Augustine authority beginning believe Bernard Bishop called Catholic cause century Christ Church of England Church of Rome Clement definition difference divine Doctrine of Justification eousness Epist eternal evidence express fact faith Fathers fide fidem follows Forensic glory God's grace ground hand hath Hence Holy Homily hope imputed infused Inherent Righteousness Jesus Christ justified justitia Knox language lived Lord man's matter means merits moral nature never nobis Oper operibus passage Paul perfect performed person precise present principle quæ quia quod reason received Reformation remarkable rest Right Righteousness of Christ Righteousness of Sanctification Roman Salvation Scheme Scripture sense sinner sins speaks Spirit System teaches term testimony things thou true truth unto virtue whole δε και
עמוד 174 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
עמוד 161 - Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
עמוד 130 - God commendeth his love toward us in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
עמוד 123 - But with me it is a very small thing that I should be judged of you, or of man's judgment : yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified : but He that judgeth me is the Lord.
עמוד 9 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
עמוד 10 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ ; neither do they make men meet to receive grace, or, as the...
עמוד 208 - As ye have therefore received Christ Jesus the Lord, so walk ye in him : rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
עמוד xlviii - And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat : and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness : And the goat shall bear upon him all their iniquities unto a land...