Sketches of the History of Man: In Two Volumes, כרך 2W. Creech, 1774 - 519 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 27
עמוד 41
... motive to in- dustry with the labouring poor : remove that fear , and they cease to be industrious . The ruling paffion of those who live by bodily labour , is to fave a pittance for their children , and for fupporting themselves in old ...
... motive to in- dustry with the labouring poor : remove that fear , and they cease to be industrious . The ruling paffion of those who live by bodily labour , is to fave a pittance for their children , and for fupporting themselves in old ...
עמוד 87
... motive for perfeverance , the most honourable of all employments being that of a foldier . Young women of quality were educated with no lefs care , by pro- per matrons chofen with the utmost circumfpection . As As hereditary nobility ...
... motive for perfeverance , the most honourable of all employments being that of a foldier . Young women of quality were educated with no lefs care , by pro- per matrons chofen with the utmost circumfpection . As As hereditary nobility ...
עמוד 118
... motive power in matter ? When we fee matter in motion without an external mover , we naturally infer , that , like us , it moves itself . Another example is borrow'd from Mauper- tuis . As there is no known space of the earth covered ...
... motive power in matter ? When we fee matter in motion without an external mover , we naturally infer , that , like us , it moves itself . Another example is borrow'd from Mauper- tuis . As there is no known space of the earth covered ...
עמוד 141
... motive to action ; and leave no place for fagacity , nor for contriving means to bring a- bout a defired event . Life is an enchanted caftle , that gives play to paffions , and exercife to reafon : remove the veil that hides fu- turity ...
... motive to action ; and leave no place for fagacity , nor for contriving means to bring a- bout a defired event . Life is an enchanted caftle , that gives play to paffions , and exercife to reafon : remove the veil that hides fu- turity ...
עמוד 166
... motive power of of man , is a fact that cannot be known but from experience . I add , that the self - motive power of man , is more clearly afcertained by experience , than that of any other a- nimal and in attempting to prove man to be ...
... motive power of of man , is a fact that cannot be known but from experience . I add , that the self - motive power of man , is more clearly afcertained by experience , than that of any other a- nimal and in attempting to prove man to be ...
מהדורות אחרות - הצג הכל
Sketches of the History of Man: In Two Volumes <span dir=ltr>Lord Henry Home Kames</span> אין תצוגה מקדימה זמינה - 2018 |
מונחים וביטויים נפוצים
abfurd action affirmed againſt alfo alſo anſwer Ariſtotle army becauſe benevolence beſt cafe caufe cauſe Chriſtian conclufion confequences courſe defire Deity demonſtration diftinction diſcover diſtinguiſh divifion duty Engliſh eſtabliſhed exerciſe exiſtence facrifices faid fame favages fays feem ferve feven fhall fhould figure fimple fins firſt fociety foldiers fome fometimes fpecies fpirit ftate fubject fuch fuffer fufficient fuppofed fupreme fyftem fyllo fyllogifm gods himſelf hiſtory houſe human idolatry induſtry inftances inſtead itſelf juſt juſtice King labour laſt leaſt lefs leſs meaſure mentioned miſchief modes moral fenfe moſt muſt nature neceffary obferve occafioned opinion paffion perfon philofopher pleaſure predicate prefent premiſes prieſt principles progrefs propofition puniſhment purpoſe queſtion raiſe reaſoning religion reſemblance reſpect Roman ſcience Scotland ſenſe ſhall ſtanding ſtate ſtill ſtone ſuch termed thefe themſelves ther theſe thing thofe thoſe thouſand tion tutelar deities underſtanding univerfal uſe worſhip wrong
קטעים בולטים
עמוד 474 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
עמוד 155 - Who but must laugh if such a man there be ? Who would not weep if Atticus were he?
עמוד 460 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
עמוד 472 - And when Abraham saw that the Man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, Creator of Heaven and Earth?
עמוד 473 - Let not him that eateth despise him that eateth not ; and let not him which eateth not judge him that eateth : for God hath received him.
עמוד 407 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
עמוד 436 - Verily I say unto you, in as much as ye have done it unto one of the least of these my brethren, ye have done it unto me.
עמוד 449 - And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people. There are six days in which men ought to work in them therefore come and be healed; and not on the Sabbath day...
עמוד 407 - Lord be pleafed with thoufands of rams, or with ten thou" fands of rivers of oil ? fhall I give my firft-born for my tranfgref" fion, the fruit of my body for the fin of my foul ? He hath " fhewed thee, O man, what is good : and what doth the Lord " require of thee, but to do juftly, to love mercy, and to walk "humbly with thy God?
עמוד 255 - ... and what we ought to do and what we ought not to do, whoever came into the world without having an innate idea of them?