Sermons, כרך 2E. Bull, 1836 - 380 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 38
עמוד 34
... exercise of an intelligent and immortal soul , as the transcendant privilege of a lapsed creature reclaimed from the bondage of sin and death . It is not with us so much the voluntary effusion of a heart , grateful for divine mercies ...
... exercise of an intelligent and immortal soul , as the transcendant privilege of a lapsed creature reclaimed from the bondage of sin and death . It is not with us so much the voluntary effusion of a heart , grateful for divine mercies ...
עמוד 36
... think that to sit silently in this holy sanctuary , during its sublime and solemn services , without the least exercise of internal piety , will prove of any efficacy in procuring the favour of heaven ? Can he 36 THE INSUFFICIENCY OF.
... think that to sit silently in this holy sanctuary , during its sublime and solemn services , without the least exercise of internal piety , will prove of any efficacy in procuring the favour of heaven ? Can he 36 THE INSUFFICIENCY OF.
עמוד 37
... is no wonder that the exercises of religion are so frequently irksome . Whilst they continue to be consi- dered rather a compulsory obligation than a willing and anxious homage , they never can be availably MERE EXTERNAL RELIGION . 37.
... is no wonder that the exercises of religion are so frequently irksome . Whilst they continue to be consi- dered rather a compulsory obligation than a willing and anxious homage , they never can be availably MERE EXTERNAL RELIGION . 37.
עמוד 65
... exercise it , which can cause us to love and stimulate us to practise it : since no man could be virtuous unless he were first satisfied that it is to his eternal interest to be so . There must be a motive to impel the act , and no ...
... exercise it , which can cause us to love and stimulate us to practise it : since no man could be virtuous unless he were first satisfied that it is to his eternal interest to be so . There must be a motive to impel the act , and no ...
עמוד 67
... exercise it , for love invari- ably shows itself in action . It is an active , operative , productive principle , and is never inert but when it expires altogether . Let us only look within ourselves as a proof of this . Does not our ...
... exercise it , for love invari- ably shows itself in action . It is an active , operative , productive principle , and is never inert but when it expires altogether . Let us only look within ourselves as a proof of this . Does not our ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
afflictions Almighty Apostle assured benevolence bestow blessed charity Christ Christian circumcision command condition congregational worship consequently creatures criminal darkness death Deity demnation desire dition divine divine grace divine mercy duty earth encrease endeavours equally eternal everlasting evil exer exercise faith favour feel fellow-creatures forbear forgive frequently glory God's gospel grace guilt happiness hath hatred heart heaven holy Holy Spirit honour human idolatry imagine Jesus Jews JOSHUA BATES judgment King less Levite look Lord love thy neighbour mankind means ment mercy mind misery moral motive Mount Gerizim murder nature neighbour never nevertheless obedience obligation Omnipotence ourselves passions perfect Pharisees poor pray prayer principle punishment racter rejoice religion render rich righteous ruler salvation Samaritan Saviour SERMON sinners sins soul spiritual suffer supplicate temporal temptation things thou tion truth unto violate virtue whilst wicked wisdom wise words worship
קטעים בולטים
עמוד 269 - And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch us he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
עמוד 363 - Thyself how wondrous then! Unspeakable, who sitt'st above these heavens To us invisible, or dimly seen In these Thy lowest works : yet these declare Thy goodness beyond thought, and power divine. Speak, ye who best can tell, ye sons of light, Angels ! for ye behold him, and with songs And choral symphonies, day without night, Circle his throne rejoicing : ye in heaven, On earth join all ye creatures to extol Him first, him last, him midst, and without end.
עמוד 357 - Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people : for in that he himself hath suffered being tempted, he is able to succour them that are tempted.
עמוד 234 - All things come alike to all : there is one event to the righteous, and to the wicked ; to the good and to the clean, and to the unclean; to him that sacrificed!, and to him that sacrificeth not : as is the good, so is the sinner ; and he that sweareth, as he that feareth an oath.
עמוד 190 - Blessed are ye when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
עמוד 36 - Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
עמוד 128 - For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment...
עמוד 294 - And they come unto thee as the people cometh, and they sit before thee as My people, and they hear thy words, but they will not do them : for with their mouth they show much love, but their heart goeth after their covetousness.
עמוד 26 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
עמוד 368 - A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him and departed, leaving him half dead. And by chance there came down a certain priest that way : and when he saw him he passed by on the other side.