A Discourse Concerning I. The True Import of the Words Election and Reprobation, and the Things Signified by Them in the Holy Scripture. II. The Extent of Christ's Redemption. III. The Grace of God ... IV. The Liberty of the Will in a State of Trial and Probation. V. The Perseverance Or Defectibility of the Saints ...: To which is Added a Postscript, in Answer to Some of Doctor Edwards's RemarksF.C. and J. Rivington, 1816 - 476 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד
... reprobation of all the residue of mankind . He did not oppose the doctrine of the Redemption of men by the ... REPROBATION . Whom God PASSES BY , therefore , he REPROBATES , and from NO OTHER CAUSE than his DETERMINATION to exclude them ...
... reprobation of all the residue of mankind . He did not oppose the doctrine of the Redemption of men by the ... REPROBATION . Whom God PASSES BY , therefore , he REPROBATES , and from NO OTHER CAUSE than his DETERMINATION to exclude them ...
עמוד
... reprobation , -an attempt , of which the Reformer Calvin most heartily disapproved . See a preceding note , page 9 . Mark here the force of this Rhetoric : we are told that the book is designed to " overturn , " not opinions of ...
... reprobation , -an attempt , of which the Reformer Calvin most heartily disapproved . See a preceding note , page 9 . Mark here the force of this Rhetoric : we are told that the book is designed to " overturn , " not opinions of ...
עמוד ii
... reprobation , in the ninth chapter to the Romans , which is attend- " ed with more evident absurdities than can be charged on them " who question the truth of scripture ; and also seemeth as repug- " nant to the common notion which ...
... reprobation , in the ninth chapter to the Romans , which is attend- " ed with more evident absurdities than can be charged on them " who question the truth of scripture ; and also seemeth as repug- " nant to the common notion which ...
עמוד xi
... REPROBATION . CHAP . I. I. THAT the word adóximos hath no relation to any decree of reprobation , but only to God's disapproving of the corruption of men's faith or manners . II . This pretended decree of reproba- tion is not proved ( 1 ...
... REPROBATION . CHAP . I. I. THAT the word adóximos hath no relation to any decree of reprobation , but only to God's disapproving of the corruption of men's faith or manners . II . This pretended decree of reproba- tion is not proved ( 1 ...
תוכן
40 | |
46 | |
49 | |
52 | |
57 | |
70 | |
73 | |
76 | |
260 | |
266 | |
272 | |
275 | |
286 | |
292 | |
298 | |
328 | |
82 | |
94 | |
99 | |
113 | |
127 | |
143 | |
180 | |
186 | |
369 | |
377 | |
387 | |
398 | |
416 | |
434 | |
444 | |
מהדורות אחרות - הצג הכל
A Discourse Concerning I. the True Import of the Words Election and ... <span dir=ltr>Daniel 1638-1726 Whitby</span> אין תצוגה מקדימה זמינה - 2016 |
DISCOURSE CONCERNING I THE TRU <span dir=ltr>Daniel 1638-1726 Whitby</span> אין תצוגה מקדימה זמינה - 2016 |
מונחים וביטויים נפוצים
absolute decree absolute election according Adam ANSWER apostle argument believe believeth blessings called Cerdonians Chap Christ died Christ Jesus christians Chrysos church chuse commands condemned condition damnation death declares decree of reprobation disobedience divine doctrine doth elected to salvation Esau eternal evident evil exhortations faith and repentance Father Gentiles glorified glory God's gospel grace hath heart holy scripture Holy Spirit impenitent impossible imputation Irenæus Israel Jews John John iii John iv John vi justified Lord Luke mankind Marcionites means mercy nature never obedience perform perish persons plainly posterity preached predestinated preterition procure promise prophet punishment reason remission of sins render repentance righteousness saith salvation saved Saviour Secondly shew signify sinners souls speaks Spirit sufferings sufficient thee Theodoret Theophylact things thou tion truth unbelieving unfrustrable unto verse vessels of wrath viii vouchsafed whole wicked words wrath καὶ τὸ
קטעים בולטים
עמוד 270 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing : therefore choose life, that both thou and thy seed may live...
עמוד 363 - While I was with them in the world, I kept them in thy name ; those that thou gavest me I have kept, and none of them is lost, but the son of perdition, that the scripture might be fulfilled...
עמוד 33 - And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 12 That seeing they may see, and not perceive ; and hearing they may hear, and not understand ; lest at any time they should be converted, and their sins should be forgiven them.
עמוד 383 - O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires. And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.
עמוד 218 - I have greater witness than that of John : for the works which the Father hath given me to finish, the same works that I do, bear witness of me that the Father hath sent me.
עמוד 384 - God ; and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them : and I will make an everlasting covenant with them, that I will not turn away from them to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
עמוד 127 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
עמוד 351 - But ye beloved, building up yourselves on your most holy faith, praying in the holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
עמוד 341 - Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
עמוד 151 - For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.