The History of the Apostles Creed: With Critical Observations on Its Several ArticlesJohn Woods., 1804 - 340 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 87
עמוד 3
... hath been written of this kind , will find , that most part of the wri- ters who have gone before , have only handled the creed in a theological manner , explaining and confirming its several articles according to the various senses and ...
... hath been written of this kind , will find , that most part of the wri- ters who have gone before , have only handled the creed in a theological manner , explaining and confirming its several articles according to the various senses and ...
עמוד 4
... hath not contented himself with reading of modern books or col- lections made by later writers , but hath him- self had immediate recourse to the remaining monuments of the primitive ages of the church , from whence only all learning of ...
... hath not contented himself with reading of modern books or col- lections made by later writers , but hath him- self had immediate recourse to the remaining monuments of the primitive ages of the church , from whence only all learning of ...
עמוד 5
... hath not explained every thing alledged by him to that degree of clearness and certainty , as may be expected by an inqui- sitive reader , or hath in any point been mista- ken , it is excusable in him , not only on ac- count of the ...
... hath not explained every thing alledged by him to that degree of clearness and certainty , as may be expected by an inqui- sitive reader , or hath in any point been mista- ken , it is excusable in him , not only on ac- count of the ...
עמוד 7
... hath been called ; principally termed a symbol ; two reasons commonly alledged for that appella- tion ; the one taken from the manner of common suppers amongst the ancients , which is shewn to be weak and uncertain ; the oth- er taken ...
... hath been called ; principally termed a symbol ; two reasons commonly alledged for that appella- tion ; the one taken from the manner of common suppers amongst the ancients , which is shewn to be weak and uncertain ; the oth- er taken ...
עמוד 11
... hath generally pre- vailed , and by which it is usually known , is symbolum , or symbol ; for which title there are two reasons commonly given : The one is , that it is an allusion to the custom of several persons meeting together to ...
... hath generally pre- vailed , and by which it is usually known , is symbolum , or symbol ; for which title there are two reasons commonly given : The one is , that it is an allusion to the custom of several persons meeting together to ...
מהדורות אחרות - הצג הכל
The History of the Apostle's Creed: With Critical Observations on Its ... <span dir=ltr>PETER. KING</span> אין תצוגה מקדימה זמינה - 2018 |
מונחים וביטויים נפוצים
according affirmed amongst ancient anointed Apollinarius apostles apostles creed Arians assent Athanasius Austin baptism baptized begotten believe bishop blasphemous body called Cerdonians Christian clause communion corruption creator creed Cyril of Jerusalem dead death declared denied descended into hell Devil divine Donatists doth Elizabeth-Town Epiphanius eternal everlasting explication expressed father almighty flesh forementioned Gnostics God the father God's gospel grave Greek hath heathens heaven and earth heresy heretics Holy Ghost inserted Irenæus Jesus Christ Jews John judge Justin Martyr kingdom maker of heaven manner Marcion Marcionites mentioned nature notion Novatians opinion Origen particular churches person Pleroma Pontius Pilate primitive reason received remission of sins repentance resurrection Ruffinus rule of faith saints saith Saviour scriptures sense separated souls shew signifies Simon Magus spirit symbol Tertullian ther thereby thereof thereunto things thou tion unity unto Valentinians Virgin Mary whatsoever whence Wherefore wherein whilst word writes
קטעים בולטים
עמוד 112 - Son, whom he hath appointed heir of all things, by whom also he made the worlds ; who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
עמוד 193 - For thou hadst cast me into the deep, in the midst of the seas ; And the floods compassed me about: All thy billows and thy waves passed over me. Then I said, I am cast out of thy sight; Yet I will look again toward thy holy temple.
עמוד 111 - She saith unto him, Yea, Lord : I believe that thou art the Christ the Son of God, which should come into the world.
עמוד 114 - In this was manifested the love of GOD towards us, because that GOD sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved GOD, but that he loved us, and sent his Son to be the propitiation for our sins.
עמוד 161 - Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins according to the flesh, he would raise up Christ to sit on his throne ; he seeing this before, spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
עמוד 126 - Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
עמוד 265 - We believe that through the atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.
עמוד 52 - Sirs, why do ye these things ? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, Who made heaven, and earth, and the sea, and all things that are therein : Who in times past suffered all nations to walk in their own ways.
עמוד 200 - And though it is said, this corruptible shall put on incorruption, and this mortal shall put on immortality...
עמוד 273 - For where the Church is, there is the Spirit of God; and where the Spirit of God is, there is the Church, and every kind of grace; but the Spirit is truth.