The Essential Faith of the Universal Church: Deduced from the Sacred RecordsLeonard C. Bowles, 1833 - 170 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 7
עמוד 24
... suppose the Christ to be a superior intelligence , inhabiting a mortal form , or assuming the appearance of one : Cerinthus maintaining that Jesus was a man born of Joseph and Mary , and that at his baptism the Christ descended upon him ...
... suppose the Christ to be a superior intelligence , inhabiting a mortal form , or assuming the appearance of one : Cerinthus maintaining that Jesus was a man born of Joseph and Mary , and that at his baptism the Christ descended upon him ...
עמוד 32
... suppose that he did so ; ) but it is not conceivable that the work was not , at the same time , wholly his own . It is conceivable that he might send it is certain that he did send - a being divinely furnished for the work , to ...
... suppose that he did so ; ) but it is not conceivable that the work was not , at the same time , wholly his own . It is conceivable that he might send it is certain that he did send - a being divinely furnished for the work , to ...
עמוד 33
... suppose it the indefeasible prerogative of any eternal Being but God , is clearly to suppose two Gods : and if the office of sanctification be ap- propriated in a similar manner , we must sup- pose three Gods . However long and deeply ...
... suppose it the indefeasible prerogative of any eternal Being but God , is clearly to suppose two Gods : and if the office of sanctification be ap- propriated in a similar manner , we must sup- pose three Gods . However long and deeply ...
עמוד 70
... , a fuller light would have been cast upon it ; and as that ful- ler light is not granted , we may fairly suppose that we cannot at present understand the exact nature of the evil of which we are emphatically called 70.
... , a fuller light would have been cast upon it ; and as that ful- ler light is not granted , we may fairly suppose that we cannot at present understand the exact nature of the evil of which we are emphatically called 70.
עמוד 71
... suppose the fate of every man to be ordained from the beginning . > Our faith in the Divine mercy requires that we should expect an overbalance of good in the existence of every being thus ordained ; and that in no case can the ...
... suppose the fate of every man to be ordained from the beginning . > Our faith in the Divine mercy requires that we should expect an overbalance of good in the existence of every being thus ordained ; and that in no case can the ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
admit adopted Apostles apostolic age Apostolical Fathers appointed atonement authority believe Bible Bishops of Rome blessings brethren Catholic Church Chris Christ Christian Church of England claim conceive consequence conviction creeds death declared Deity disciples dispensation Divine divine grace doctrine error established eternal evidence exalted Father Fenelon future Gentiles Gnostics Gospel grace guilt heart heaven heresy Holy Spirit homage hope human inferior influence institutions intercession intimation Jehovah Jesus Jewish Jews judge manifest matters of faith means ment mind mode moral nature obedience offered old dispensation opinions ordinance origin pain Paul penance perpetual Peter possession practice pray prayer primitive principle privilege punishment purposes reason receive redemption reject religion repentance respecting revelation Roman Catholic Roman Catholic Church sacred records sacrifice salvation sanc sanction Saviour Scrip Scriptures specting suffering suppose temporal things thou tian tianity tion true truth tures Unitarians Unity universal unto worship
קטעים בולטים
עמוד 39 - These things have I spoken unto you in proverbs; but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
עמוד 32 - Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
עמוד 102 - It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended or is made weak.
עמוד 102 - And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him : the word that I have spoken, the same shall judge him in the last day.
עמוד 102 - I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself : but to him that esteemeth any thing to be unclean, to him it is unclean.
עמוד 52 - I most firmly assert that the images of Christ, and of the mother of God, ever virgin, and also of the other saints, are to be had and retained, and that due honour and veneration are to be given to them.
עמוד 101 - So then every one of us shall give account of himself to God.
עמוד 39 - At that day ye shall ask in my name : and I say not unto you, that I will pray the Father for you : for the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
עמוד 80 - It was His meat and drink to do the will of God and to finish His work.
עמוד 39 - And ye now therefore have sorrow; but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. And in that day ye shall ask me nothing. Verily verily I say unto you ; Whatsoever ye shall ask the Father in my name, he will give it you.