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LONDON:

BENJAMIN PARDON, PRINTER,

PATERNOSTER-ROW.

CONTENTS OF No. LXXXIX.

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Poetry, Fiction, and Belles Lettres.-Macdonald's Annals of a Quiet
Neighbourhood. Oliphant's Madonna Mary. Kingsford. Gilbert
Rugge. The Master of Marton. Rachel's Secret. Love and Duty.
The Fountain of Youth. Doré's Milton's Paradise Lost. Ingelow's
Poems. Lyra Britannica. The Spirit of Praise. Psalms and Hymns
for Divine Worship. Touches of Nature. The Goiden Ripple; or
the Leaflets of Life. The Draytons and the Davenants. Green-
well's Essays. Longfellow's Poetical Works. Half Hours with the
Best Authors. Gould's Curious Myths of the Middle Ages.

Theology, Philosophy, and Philology.- Quarry's Genesis and its Author-

ship. Morrison's Critical Exposition of the Third Chapter of Romans.

Autobiography of a French Protestant, condemned to the Galleys for

the sake of his Religion. Howson's Scenes from the Life of St.

Paul. Westcott's General Survey of the History of the Canon of the

New Testament. Lightfoot's St. Paul's Epistle to the Galatians.

Stark's Commentary on the Gospel according to Luke. Raleigh's

History of Jonah the Prophet. Stoughton's Song of Christ's Church

in the Twenty-third Psalm. Watts's Divine and Moral Songs for

Children. Tischendorf's When were our Gospels Written? Guizot's

Meditations on the Actual State of Christianity. Goulburn's Acts of

the Deacons. Child's Benedicite. Alford's Year of Prayer. Davies's

Epistles of St. Paul to the Ephesians, the Colossians, and Philemon.

Cook's Acts of the Apostles. Hamilton's Parable of the Prodigal Son.

Moor's First Man and his Place in Creation. Higginson's Essays on

Inspiration, Revealed Religion, and Miracles. Round's Distinctive

Peculiarities of the Four Evangelists. Kitto's Daily Bible Illustra-

tions. Hanna's Passion Week. Bonar's Hymns of Faith and Hope.

Macleod's Simple Truth Spoken to Working People. Twigs for Nests.

Ante-Nicene Christian Library. Waddington's Surrey Congregational

History. Delitzsch's Book of Job. Guesses at Truth. Hodgson's

Behold your God! Stutevant's Preacher's Manual. Burns's Sketches

and Plans of Sermons. Lightfoot's Sermon on William Whewell.

Smith's Divine Government. Burrows's Relation of Church and State

considered. Bray on Force, its Mental and Moral Correlates. Robert-

son's Philosophy of the Unconditioned. Mansel's Philosophy of the

Conditioned. Parker's Pulpit Analyst. Bishop of St. David's Charge

to his Clergy. Archbishop of Dublin's Charge. Candlish's Christi-

anity and Recent Speculations. Arnold's Koran and the Bible.

Periodicals and Juvenile Works.-Leisure Hour. Sunday at Home.
People's Magazine. The Quiver. Christian World Magazine. Old
Merry's Annual. These Forty Years, and other Sketches. Bible
Story Book. Mary and her Mother. Childhood in India. Washed
Ashore. Story of Jesus in Verse. Aunt Louisa's Sunday Pictu e
Book. Cousin Kate's Library. Beechenhurst.

THE BRITISH

QUARTERLY REVIEW.

JANUARY 1, 1867.

ART. I.-History of England from the Fall of Wolsey to the Death of Elizabeth. By J. A. FRCUDE. Vols. 1X., X. London: Longmans. 1866.

THE appearance of these important volumes induces us to take a short retrospect of Mr. Froude's historical labours. He has now traversed the memorable period from 1527 to 1574, that is, from England's great schism with Rome to that stage in the reign of Elizabeth when Anglicanism had been firmly established. In his first volumes he showed us how the second Tudor made a personal dispute the occasion of subverting in his realm the whole temporal authority of the Pope; and, notwithstanding considerable opposition, and the angry menaces of foreign states, became the head of a national Catholicism, and acquired for his throne a degree of power which had been hitherto unknown in England. If Mr. Froude, in narrating these events, made Henry VIII. too much a hero, and sometimes took paradoxical views, it is certain that such a vivid account of the times never appeared before, and that his industry and skill in description deserved the commendation they received. In his succeeding volumes he dwelt upon the obscure period of the Protectorate; and though we believe that he exaggerated the anarchy' which resulted from the inevitable reaction against the tyrannical 'order' of Henry, and though his strictures on the doctrinal aspect of English Protestantism were harsh, and scarcely just, he nevertheless sustained his reputation as an historian of a very high order. The terrible and shameful reign of Mary Tudor he illustrated with remark

NO. LXXXIX.

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