מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
Abelard Adam apostles Aristotle Atonement Azazel believe breadth called Catholic century character Christ Christian Church Church of England coming Council of Trent creed death declared divine doctrine dogmatic Dominican Duns Scotus ecclesiastical Edward Irving elements England enthusiasm evil fact faith Florence follows Franciscans give goat God's hand heart heaven heresy heretics holy human nature individual influence inspiration Jesus Jewish Lacordaire living look Lord Lorenzo ment methods mind monk moral movement mysterious ness never original original sin Pagan Paris past Pelagian period Peter Lombard philosophy position preach preacher present priest principle prophet question Reformation religion religious restoration revelation Robertson Roger Bacon Roman Rome Savonarola says scholasticism Schoolmen Scotus Scriptures sermon side sins soul spirit strange tendency theology theory thing Thomas Aquinas thought tion to-day true truth William of Champeaux words
עמוד 151 - And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat...
עמוד 227 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
עמוד 196 - But the thing a man does practically believe (and this is 'often enough without asserting it even to himself, much less to others) ; the thing a man does practically lay to heart, and know for certain, concerning his vital relations to this mysterious Universe, and his duty and destiny there, that is in all cases the primary thing for him, and creatively determines all the rest.
עמוד 93 - Blessed be the Lord, who hath not given us a prey to their teeth. Our soul is escaped as a bird out of the snare of the fowler ; the snare is broken, and we are escaped.
עמוד 151 - But the goat on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
עמוד 5 - The princes applaud with a furious joy: And the king seized a flambeau with zeal to destroy; Thais led the way To light him to his prey, And like another Helen, fired another Troy!
עמוד 176 - But the anointing which ye have received of him abideth in you, and ye need not that any man teach you : but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
עמוד 205 - My own hope is, a sun will pierce The thickest cloud earth ever stretched ; That, after Last, returns the First, Though a wide compass round be fetched ; That what began best, can't end worst, Nor what God blessed once, prove accurst.
עמוד 151 - And Aaron shall cast lots upon the two goats : one lot for the LORD, and the other lot for the scapegoat...
עמוד 244 - Evil that has its origin in a Will. An Evil common to all must have a ground common to all. But the actual existence of moral evil we are bound in conscience to admit; and that there is an evil common to all is a Fact; and this Evil must therefore have a common ground. Now this evil ground cannot originate in the Divine Will : it must therefore be referred to the Will of Man. And this evil Ground we call Original Sin.