Parochial and Plain Sermons, כרך 1Rivington, 1875 |
מתוך הספר
תוצאות 1-5 מתוך 38
עמוד 18
... conduct in this life would decide their destiny in the next ; just as if they either had no souls , or had nothing or little to do with the saving of them , which was the creed of the heathen . Now let us consider what it is to bring ...
... conduct in this life would decide their destiny in the next ; just as if they either had no souls , or had nothing or little to do with the saving of them , which was the creed of the heathen . Now let us consider what it is to bring ...
עמוד 32
... conduct ( on whatever principles ) seems to them to be enough . The spread of knowledge bringing in its train a selfish temperance , a selfish peaceableness , a selfish benevolence , the morality of expedience , this satisfies them ...
... conduct ( on whatever principles ) seems to them to be enough . The spread of knowledge bringing in its train a selfish temperance , a selfish peaceableness , a selfish benevolence , the morality of expedience , this satisfies them ...
עמוד 33
... conduct they do not comprehend . Why will it not answer ( they seem to say ) to make men good in one way as well as another ? " Abana and Pharpar , rivers of Damascus , are they not better than all the waters of Israel ? ” as if all the ...
... conduct they do not comprehend . Why will it not answer ( they seem to say ) to make men good in one way as well as another ? " Abana and Pharpar , rivers of Damascus , are they not better than all the waters of Israel ? ” as if all the ...
עמוד 34
... conduct those temptations which you have already suffered from . When you say , " Deliver us from evil , " you must mean to struggle against that evil in your hearts , which you are conscious of , and which you pray to be forgiven ...
... conduct those temptations which you have already suffered from . When you say , " Deliver us from evil , " you must mean to struggle against that evil in your hearts , which you are conscious of , and which you pray to be forgiven ...
עמוד 37
... plain . This was the conduct of Naaman the Syrian . Christ says , " Watch and pray ; " herein lies our cure . To watch and to pray are surely in our power , and by these means we are certain of without Obedience . 37.
... plain . This was the conduct of Naaman the Syrian . Christ says , " Watch and pray ; " herein lies our cure . To watch and to pray are surely in our power , and by these means we are certain of without Obedience . 37.
מהדורות אחרות - הצג הכל
Parochial and Plain Sermons, כרך 5 <span dir=ltr>John Henry Newman</span> אין תצוגה מקדימה זמינה - 2012 |
Parochial and Plain Sermons, כרך 1 <span dir=ltr>John Henry Newman</span> אין תצוגה מקדימה זמינה - 2012 |
מונחים וביטויים נפוצים
Apostles believe blessing body called Cambridge Christ Christian Church Clewer comfort commandments conscience consider course Crown 8vo deeds disciples Divine doctrine doubtless duty earnest Edition Edward Bickersteth Edward Meyrick Goulburn evil faith fear feel Forms of prayer Francis de Sales gift give God's Gospel grace grievous heart heaven Henry Parry Liddon Holy humble hypocrites John John Henry Blunt John Henry Newman knowledge light live Lord Lord's Matt means mercy Merton College mind multitude nature notions obedience obey ourselves Oxford persons Pharisees plain pray private prayer profession promise reason received Rector religion religious repentance resurrection reverence Saints Saviour Scripture secret self-denial sense SERMON sight sinners sins Small 8vo soul speak Spirit suffered suppose sure temptation thee things Thomas à Kempis thou thoughts true trust truth University of Oxford unto witness words
קטעים בולטים
עמוד 184 - I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
עמוד 184 - Two things have I required of thee ; deny me them not before I die: Remove far from me vanity and lies: give me neither poverty nor riches ; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
עמוד 212 - From that time many of his disciples went back, and walked no more with him. Then said Jesus unto the twelve. Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go ? thou hast the words of eternal life. — And we believe and are sure that thou art that Christ, the Son of the living God.
עמוד 64 - And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
עמוד 26 - Thou wilt keep him in perfect peace, whose mind is stayed on thee : because he trusteth in thee. Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength...
עמוד xvi - But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to-day in my vineyard. He answered and said, I will not: but afterward he repented, and went. And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. Whether of them twain did the will of his father ? They say unto him, The first.
עמוד 45 - The Lord that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine.
עמוד 243 - Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.
עמוד 79 - Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering ; forbearing one another, and forgiving one another, if any man have a quarrel against any : even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body ; and be ye thankful.
עמוד 45 - For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God.