Horæ Mosaicæ: Or, A Dissertation on the Credibility and Theology of the Pentateuch. Comprehending the Substance of Eight Lectures Read Before the University of Oxford, in the Year 1801; Pursuant to the Will of the Late Rev. John Bampton, A.M.F.C. and J. Rivington, 1818 |
מתוך הספר
תוצאות 1-5 מתוך 25
עמוד viii
... distinct per- sonality of the Word commenced in time , p . 164 . III . A discussion of this opinion , p . 165 1. It by no means serves to liberate the doctrine of the Trinity from mysteriousness , p . 165 2. There is no contradiction in ...
... distinct per- sonality of the Word commenced in time , p . 164 . III . A discussion of this opinion , p . 165 1. It by no means serves to liberate the doctrine of the Trinity from mysteriousness , p . 165 2. There is no contradiction in ...
עמוד 6
... distinct evidences , the Levitical , which we have ascertained to be from God , attests the divinity both of the Christian and of the Patriarchal , and the Patriarchal again attests the divinity of the Christian as all the three ...
... distinct evidences , the Levitical , which we have ascertained to be from God , attests the divinity both of the Christian and of the Patriarchal , and the Patriarchal again attests the divinity of the Christian as all the three ...
עמוד 48
... -31 . xlviii . 15 , 16. Hos . xii . Hebrew patriarchs must be a person distinct from the always 48 [ SECT . Í . HORE MOSAICE . Temporary manifestations of the anthropomorphic 1 Word or Angel of Jehovah under Patriarchism, p.
... -31 . xlviii . 15 , 16. Hos . xii . Hebrew patriarchs must be a person distinct from the always 48 [ SECT . Í . HORE MOSAICE . Temporary manifestations of the anthropomorphic 1 Word or Angel of Jehovah under Patriarchism, p.
עמוד 49
... distinct from the always - invisible Paternal Deity . But St. John further asserts , that the always - invisible Paternal Deity was constantly declared to man through the intermediate agency of the only - begotten Son . Therefore the ...
... distinct from the always - invisible Paternal Deity . But St. John further asserts , that the always - invisible Paternal Deity was constantly declared to man through the intermediate agency of the only - begotten Son . Therefore the ...
עמוד 51
... distinct from each other in respect to their personality . As to the mode of such exist- ence , and as to the union of the sender and the sent with yet a third divine hypostasis called the Spirit of Jehovah , we can pronounce nothing ...
... distinct from each other in respect to their personality . As to the mode of such exist- ence , and as to the union of the sender and the sent with yet a third divine hypostasis called the Spirit of Jehovah , we can pronounce nothing ...
תוכן
111 | |
133 | |
140 | |
159 | |
165 | |
179 | |
188 | |
205 | |
212 | |
218 | |
226 | |
237 | |
262 | |
269 | |
336 | |
344 | |
351 | |
375 | |
387 | |
395 | |
399 | |
405 | |
412 | |
422 | |
427 | |
434 | |
440 | |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abraham abrogated according ancient Angel of Jehovah anthropomorphic apostle appeared assertion Azazel Balaam begotten beheld ceremonial character Cherubim Christ Christian dispensation Church covenant death declared Deity deluge denominated divine doctrine eternal evil Exod faith Father flesh Gentiles glory Gnostics goat God the Father God's Gospel hath heaven Hebrew Hence high-priest holy human form incarnate Isaac Isaiah Israel Israelites Jacob Jerusalem Jesus Jews John king language Levitical dispensation Levitical priesthood Lord Lord's Lord's Supper manifestation mankind Melchizedek Messenger Messiah Metatron mode mortal Moses mysterious nations nature Noah only-begotten ordinance Pagan Pagan Idol paschal lamb passage Passover Patriarchal dispensation patriarchal priesthood Paul peculiar pensation person piacular plainly priest prince promised prophecy prophet Rabbins respecting rite sacerdotal sacrifice Saviour Scripture Seed sent Shem shew short chronology Spirit suppose tabernacle Targums thee things thou three dispensations tion unto victim visible whole Word
קטעים בולטים
עמוד 425 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
עמוד 439 - For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. For every house is builded by some man; but he that built all things is God. And Moses verily was faithful in all his house...
עמוד 357 - Then I said, I have laboured in vain, I have spent my strength for nought, and in vain : yet surely my judgment is with the LORD, and my work with my God.
עמוד 410 - Think not that I am come to destroy the Law, or the Prophets : I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
עמוד 403 - For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles ; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.
עמוד 228 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
עמוד 213 - Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
עמוד 398 - Go, and tell this people; "Hear ye indeed, but understand not; and see ye indeed, but perceive not." "Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
עמוד 356 - I AM sought of them that asked not for me ; I am found of them that sought me not : I said, " Behold me, behold me ! " unto a nation that was not called by my name.
עמוד 433 - Albeit that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively faith ; insomuch that by them a li vely faith may be as evidently known, as a tree discerned by the fruit.