Essays on God and Man: Or A Philosophical Inquiry Into the Principles of ReligionNixon-Jones Printing, 1888 - 285 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 42
עמוד 1
... questions and increasing duties of the age . The civilised world thinks upon a high platform ; her views are panora- mic , her actions methodical . Visionaries and sensational- ists in politics are giving way to such as know that the ...
... questions and increasing duties of the age . The civilised world thinks upon a high platform ; her views are panora- mic , her actions methodical . Visionaries and sensational- ists in politics are giving way to such as know that the ...
עמוד 11
... question its veracity , nor deny its reality . Absolute faith in consciousness is the first and ever essential element of all reasoning whatever . And yet Freedom is a revelation of consciousness . nothing is more incapable of proof ...
... question its veracity , nor deny its reality . Absolute faith in consciousness is the first and ever essential element of all reasoning whatever . And yet Freedom is a revelation of consciousness . nothing is more incapable of proof ...
עמוד 18
... question is , what is the origin of reason in the soul . It is evident that , as in everything else , this is wholly to be found in God . For the divine nature in some manner or other , acts upon and moves the whole within us . The ...
... question is , what is the origin of reason in the soul . It is evident that , as in everything else , this is wholly to be found in God . For the divine nature in some manner or other , acts upon and moves the whole within us . The ...
עמוד 31
... question our assertion and refuse their assent . The opinion of such men may be said to be , on the whole , in agreement with that of Darwin who in answer to the questions of a Dutch student in the year 1873 , expressed his own thus ...
... question our assertion and refuse their assent . The opinion of such men may be said to be , on the whole , in agreement with that of Darwin who in answer to the questions of a Dutch student in the year 1873 , expressed his own thus ...
עמוד 32
... question of a German student , in 1879 , writing from Down , Beekenham , Kent , the same author says : " Down ... questions fully , nor indeed can they be an- swered . Science has nothing to do with Christ , except in so far as the habit ...
... question of a German student , in 1879 , writing from Down , Beekenham , Kent , the same author says : " Down ... questions fully , nor indeed can they be an- swered . Science has nothing to do with Christ , except in so far as the habit ...
מהדורות אחרות - הצג הכל
Essays on God and Man, Or a Philosophical Inquiry Into the Principles of ... <span dir=ltr>Henry Truro Bray</span> אין תצוגה מקדימה זמינה - 2018 |
Essays on God and Man: Or a Philosophical Inquiry Into the Principles of ... <span dir=ltr>Henry Truro Bray</span> אין תצוגה מקדימה זמינה - 2014 |
מונחים וביטויים נפוצים
accord admit Æneid Analects animal Aristotle assertion believe body Boonville cause chemical affinity Chimæra Christ Christian church common essence Confucius consciousness dead death devil divine doctrine doubt Epistle of St essence of so-called eternal evil evolution existence fact faith Father force Gospel heaven hell hope human immortality Infinite Jesus knowledge laws of nature live after death living manifest Marcion matter and mind Max Mueller Mencius mind and matter miracles monism moral Noiré numbers origin philosopher Plato priests proof punishment reason religion religious result revelation righteousness so-called matter so-called mind so-called spirit soul speak Spencer teach Testament thee theism things thou thought tion to-day true truth universal unto Vedas words Zeus γαρ γε δε δη δι διον ει εις εν εστι εστιν Θεος και μαλλον μεν μη ου ουκ παντα προς τε το τῳ των ψυχη ὡς
קטעים בולטים
עמוד 201 - The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation ; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
עמוד 189 - FATHER of all ! in every age, In every clime adored, By saint, by savage, and by sage, Jehovah, Jove, or Lord ! Thou great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind...
עמוד 206 - The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by, and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
עמוד 173 - As the waters fail from the sea, And the flood decayeth and drieth up : So man lieth down, and riseth not. Till the heavens be no more, they shall not awake, Nor be raised out of their sleep.
עמוד 193 - But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
עמוד 19 - Behold, we know not anything; I can but trust that good shall fall At last— far off— at last, to all, And every winter change to spring. So runs my dream ; but what am I ? An infant crying in the night ; An infant crying for the light, And with no language but a cry.
עמוד 193 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her ; and he did eat.
עמוד 201 - And if thine eye offend thee, pluck it out : It is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 where their worm dieth not, and the fire is not quenched.
עמוד 201 - And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God...
עמוד 193 - And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.