Essays on God and Man: Or A Philosophical Inquiry Into the Principles of ReligionNixon-Jones Printing, 1888 - 285 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 57
עמוד 2
... ( Aristotle : Met . II , 1 , 2 ) . So says Montaigne : 66 Beaucoup savoir apporte occasion de plus doubter- He who would learn much , must doubt much . ” - The wisdom of these assertions has been fully demonstra- ted by the great ...
... ( Aristotle : Met . II , 1 , 2 ) . So says Montaigne : 66 Beaucoup savoir apporte occasion de plus doubter- He who would learn much , must doubt much . ” - The wisdom of these assertions has been fully demonstra- ted by the great ...
עמוד 4
... ( Aristotle ; Met . I , 1. 5 ) . It is certainly possible that many things now re- jected by some of the ablest scientists , may under the light of greater experience be unanimously accepted . We see no reason , therefore , for casting ...
... ( Aristotle ; Met . I , 1. 5 ) . It is certainly possible that many things now re- jected by some of the ablest scientists , may under the light of greater experience be unanimously accepted . We see no reason , therefore , for casting ...
עמוד 7
... Aristotle : ουσίας “ Επει δε το κινουμενον αναγκη ὑπό τινος κινεισθαι , και το πρωτον κινούν ακινητον είναι καθ ̓ αὑτο , και την αίδιον κινησιν ὑπο αιδίου κινείσθαι και την μιαν ὑφ ̓ ἕνος , δρωμεν δε παρα την του παντος την ἁπλην φοραν ...
... Aristotle : ουσίας “ Επει δε το κινουμενον αναγκη ὑπό τινος κινεισθαι , και το πρωτον κινούν ακινητον είναι καθ ̓ αὑτο , και την αίδιον κινησιν ὑπο αιδίου κινείσθαι και την μιαν ὑφ ̓ ἕνος , δρωμεν δε παρα την του παντος την ἁπλην φοραν ...
עמוד 8
... ( Aristotle : Met . VIII , 10 , 6. ) Force must , therefore , be uncreated and eternal : “ Αλλα αδυνατον κινησιν η γενεσθαι η φθαρήναι : αει γαρ ην For it is impossible that force should either be created or destroyed : for it is eternal ...
... ( Aristotle : Met . VIII , 10 , 6. ) Force must , therefore , be uncreated and eternal : “ Αλλα αδυνατον κινησιν η γενεσθαι η φθαρήναι : αει γαρ ην For it is impossible that force should either be created or destroyed : for it is eternal ...
עמוד 9
... ( Aristotle : Met . XI , 7 , 3 , 8 ) . Thus , according to Aristotle , a light in all ages , the first Mover is God , who existing as simple and eternal energy , acts upon the universe as the human mind acts upon the body . Never absent ...
... ( Aristotle : Met . XI , 7 , 3 , 8 ) . Thus , according to Aristotle , a light in all ages , the first Mover is God , who existing as simple and eternal energy , acts upon the universe as the human mind acts upon the body . Never absent ...
מהדורות אחרות - הצג הכל
Essays on God and Man, Or a Philosophical Inquiry Into the Principles of ... <span dir=ltr>Henry Truro Bray</span> אין תצוגה מקדימה זמינה - 2018 |
Essays on God and Man: Or a Philosophical Inquiry Into the Principles of ... <span dir=ltr>Henry Truro Bray</span> אין תצוגה מקדימה זמינה - 2014 |
מונחים וביטויים נפוצים
accord admit Æneid Analects animal Aristotle assertion believe body Boonville cause chemical affinity Chimæra Christ Christian church common essence Confucius consciousness dead death devil divine doctrine doubt Epistle of St essence of so-called eternal evil evolution existence fact faith Father force Gospel heaven hell hope human immortality Infinite Jesus knowledge laws of nature live after death living manifest Marcion matter and mind Max Mueller Mencius mind and matter miracles monism moral Noiré numbers origin philosopher Plato priests proof punishment reason religion religious result revelation righteousness so-called matter so-called mind so-called spirit soul speak Spencer teach Testament thee theism things thou thought tion to-day true truth universal unto Vedas words Zeus γαρ γε δε δη δι διον ει εις εν εστι εστιν Θεος και μαλλον μεν μη ου ουκ παντα προς τε το τῳ των ψυχη ὡς
קטעים בולטים
עמוד 201 - The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation ; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
עמוד 189 - FATHER of all ! in every age, In every clime adored, By saint, by savage, and by sage, Jehovah, Jove, or Lord ! Thou great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind...
עמוד 206 - The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by, and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
עמוד 173 - As the waters fail from the sea, And the flood decayeth and drieth up : So man lieth down, and riseth not. Till the heavens be no more, they shall not awake, Nor be raised out of their sleep.
עמוד 193 - But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
עמוד 19 - Behold, we know not anything; I can but trust that good shall fall At last— far off— at last, to all, And every winter change to spring. So runs my dream ; but what am I ? An infant crying in the night ; An infant crying for the light, And with no language but a cry.
עמוד 193 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her ; and he did eat.
עמוד 201 - And if thine eye offend thee, pluck it out : It is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 where their worm dieth not, and the fire is not quenched.
עמוד 201 - And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God...
עמוד 193 - And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.