An Enquiry Into the Time of the Coming of the Messiah, and the Restoration of the JewsJ. Brindley, 1751 - 156 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 8
עמוד 27
... suppose it to be , nor Conftantine the Great , as fome of the Jews have conjectured , can be deno- ted by this little Horn ; nor any Prince , or Principality whatsoever before the Time of Theodofius the Great , till after whofe Death ...
... suppose it to be , nor Conftantine the Great , as fome of the Jews have conjectured , can be deno- ted by this little Horn ; nor any Prince , or Principality whatsoever before the Time of Theodofius the Great , till after whofe Death ...
עמוד 37
... suppose they will come to pass about the 6000th Year of the Age of the World . Which wonderfully coincides with an ancient Tradition that prevailed among the Jews above 1700 Years ago , Which Tradition is to be found in the Talmud , un ...
... suppose they will come to pass about the 6000th Year of the Age of the World . Which wonderfully coincides with an ancient Tradition that prevailed among the Jews above 1700 Years ago , Which Tradition is to be found in the Talmud , un ...
עמוד 40
... suppose these two thousand Years of the Days of the Meffiah , which the Tradition reckons as Part of the fix thousand Years , to be his State of Humiliation ; fince it is allowed on all Hands both by Jews and Christians , that the ...
... suppose these two thousand Years of the Days of the Meffiah , which the Tradition reckons as Part of the fix thousand Years , to be his State of Humiliation ; fince it is allowed on all Hands both by Jews and Christians , that the ...
עמוד 43
... suppose to be the Chrift or the Meffiab . And that is in his Epiftle to the Corinthians , where he says , ** For tho ' there be that are called Gods , whether in Hea- ven or in Earth , ( as there be Gods many , and Lords many ) yet to ...
... suppose to be the Chrift or the Meffiab . And that is in his Epiftle to the Corinthians , where he says , ** For tho ' there be that are called Gods , whether in Hea- ven or in Earth , ( as there be Gods many , and Lords many ) yet to ...
עמוד 47
Robert Clayton. ly feems to be a much more rational Scheme than to suppose Abraham , Ifaac and Ja cob , to whom the Promises were made , not to be Partakers of the Bleffings of the Reign of the Meffiah , the Benefits of which should be ...
Robert Clayton. ly feems to be a much more rational Scheme than to suppose Abraham , Ifaac and Ja cob , to whom the Promises were made , not to be Partakers of the Bleffings of the Reign of the Meffiah , the Benefits of which should be ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abraham acknowledged afferted againſt alfo alſo bad Eagles Beaft becauſe Behold Bleffing Chriftian cometh coming confiftent David Days Death Defign deftroyed Deftruction Dominion Earth Empire eſtabliſhed Exaltation Exarchate of Ravenna faid faith the Lord fame fays Daniel fball fecond Temple fent fhall fhew fhould fiah fince firft firſt fome fpeaking fuch fuffer fuppofe fure Gemara Gentiles Glory Haggai hath Heaven Hebrew Bible Hiftory himſelf holy Houfe Ifai Ifrael Jefus Jerufalem Jewish Jewiſh Rabbins Jews King Kingdom laft Law of Mofes little Horn Lord of Hofts manifeft Mankind Meffiah Messiah moft moſt muft muſt Nations Number Paffage Perfon Pfal Pfalm prefent Prince Promiſes Prophecy Prophet Ifaiah publiſhed Purpoſe raiſed Reaſon reft Roman Roman Empire ſay Sceptre Scriptures Seed ſeems ſhall Sons of Noah ſpeaking ſuppoſe Talmud Targum Teftimony thee thefe themſelves theſe Things thofe thoſe thou thouſand tion Tranfgreffion triumphant unto Vifion whofe Word World worldly Zion
קטעים בולטים
עמוד 42 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.
עמוד 71 - And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
עמוד 11 - Thou, O king, art a king of kings : for the God of heaven hath given thee a kingdom, power, and strength, and glory. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
עמוד 67 - Thus saith the Lord of Hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
עמוד 16 - I considered the horns, and behold there came up among them another little horn, before whom there were three of the first horns plucked up by the roots : and behold in this horn were eyes like the eyes of man, and a mouth speaking great things.
עמוד 11 - Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
עמוד 27 - And of the ten horns that were in his head, and of the other which came up and before whom three fell ; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
עמוד 38 - And there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face, in all the signs and the wonders, which the Lord sent him to do in the land of Egypt to Pharaoh and to all his servants and to all his land, and in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
עמוד 30 - I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles...
עמוד 16 - I beheld till the thrones were cast down, and the Ancient of Days did sit, whose garment was white as snow, and the hair of his head like the pure wool : his throne was like the fiery flame, and his wheels as burning fire.