The doctrine of Purgatory and the practice of praying for the dead, as maintained by the Romish Church, examined |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד xi
... God's justice - Different degrees in punishment Two kinds of satisfaction - That of Christ meritorious- All others without merit - Necessity of an atonement - Afflictions not satisfactions , but trials - Trials no proof of individual ...
... God's justice - Different degrees in punishment Two kinds of satisfaction - That of Christ meritorious- All others without merit - Necessity of an atonement - Afflictions not satisfactions , but trials - Trials no proof of individual ...
עמוד xii
... God does not punish in vengeance , but for the improvement of sinners - Romish instances of satisfaction- Sin spoken of slightingly by Romish writers - Pardon of sin complete , though its primitive effects remain - Design of God's ...
... God does not punish in vengeance , but for the improvement of sinners - Romish instances of satisfaction- Sin spoken of slightingly by Romish writers - Pardon of sin complete , though its primitive effects remain - Design of God's ...
עמוד 3
... God's truth . " To them hope never comes , that comes to all . " " He that believeth and is baptized shall be saved , and he that believeth not shall be damned . " Salvation or damnation is the only alternative which is left for those ...
... God's truth . " To them hope never comes , that comes to all . " " He that believeth and is baptized shall be saved , and he that believeth not shall be damned . " Salvation or damnation is the only alternative which is left for those ...
עמוד 4
... God , and in actual suffering , which is inflicted by material fire , of the same nature with our elementary fire . It is said , indeed , that the punishment by fire in Purgatory differs not ... God's 4 ANALYTICAL DEFINITION OF PURGATORY .
... God , and in actual suffering , which is inflicted by material fire , of the same nature with our elementary fire . It is said , indeed , that the punishment by fire in Purgatory differs not ... God's 4 ANALYTICAL DEFINITION OF PURGATORY .
עמוד 5
William John Hall. IX . The punishment endured is a satisfaction to God's justice.1 X. Masses are also offered as satisfactions for sins both of the dead and the living ; and are most efficacious.2 XI . God has instituted Purgatory as a ...
William John Hall. IX . The punishment endured is a satisfaction to God's justice.1 X. Masses are also offered as satisfactions for sins both of the dead and the living ; and are most efficacious.2 XI . God has instituted Purgatory as a ...
מהדורות אחרות - הצג הכל
The Doctrine of Purgatory and the Practice of Praying for the Dead, As ... <span dir=ltr>William John Hall</span> אין תצוגה מקדימה זמינה - 2013 |
The Doctrine of Purgatory and the Practice of Praying for the Dead, as ... <span dir=ltr>William John Hall</span> אין תצוגה מקדימה זמינה - 2019 |
מונחים וביטויים נפוצים
¹ See Note Ambrose animæ Apostle apud Augustine autem Basil believe Bellarm Bishop body Catholic Christ Christian Coloniæ Council Council of Trent Cyprian dead death departed divine doctrine of Purgatory Ecclesia enim eternal punishment etiam expiation faith Fathers fire forgiven God's grace guilt heaven hell holy ideo igne ignem ignis Irenæus Jesus judgment Lord martyrs Matt ment mortal sin Note G opinion Origen pains pardon Paris passage peccata peccatum pœnas Pope Pope Pius IV pray prayers Purg Purgat Purgatorium Purgatory purified quæ quia quod resurrection righteous Romæ Romanists Romish Church saints satisfaction says Scripture sinner souls Spirit sufferings sunt tamen temporal punishment Tertullian Theodoret Theodosius thou tion tortures unto venial sins vitæ word γὰρ δὲ διὰ εἰς ἐν καὶ μὲν μὴ πῦρ τὰ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν
קטעים בולטים
עמוד 278 - For the living know that they shall die: but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
עמוד 398 - God a true, proper, and propitiatory sacrifice for the living and the dead : and that in the most holy Sacrament of the Eucharist there is truly, really, and substantially the Body and Blood, together with the Soul and Divinity, of our Lord Jesus Christ...
עמוד 79 - Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me. I will bear the indignation of the Lord, because I have sinned against him...
עמוד 290 - And we also bless Thy holy Name for all Thy servants departed this life in Thy faith and fear ; beseeching Thee to give us grace so to follow their good examples, that with them we may be partakers of Thy heavenly kingdom.
עמוד 371 - ALMIGHTY GOD, with whom do live the spirits of them that depart hence in the LORD, and with whom the souls of the faithful, after they are delivered from the burden of the flesh, are in joy and felicity...
עמוד 394 - Credo in unum Deum patrem omnipotentem factorem Coeli et terrae, visibilium omnium et invisibilium et in unum Dominum Jesum Christum filium Dei unigenitum et ex patre natum ante omnia Saecula, Deum de Deo, lumen de lumine Deum verum de Deo vero genitum non factum consubstantialem patri, per quem omnia facta sunt. qui propter nos homines et propter nostram salutem descendit de coelis et incarnatus est de spiritu sancto ex Maria virgine et homo factus est...
עמוד 394 - Et in Spiritum Sanctum, Dominum et Vivificantem ; qui ex Patre Filioque procedit. Qui cum Patre et Filio simul adoratur et conglorificatur ; qui locutus est per Prophetas.
עמוד 215 - Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
עמוד 78 - So he drove out the man ; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
עמוד 56 - For Christ also hath once suffered for sins, the Just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit...