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MORAL ESSAYS,

IN FOUR EPISTLES:

TO SEVERAL PERSONS.

Est brevitate opus, ut currat sententia, neu se
Impediat verbis lassis onerantibus aures :
Et sermone opus est modo tristi, sæpe jocoso,
Defendente vicem modo Rhetoris atque Poetæ,
Interdum urbani, parcentis viribus, atque
Extenuantis eas consultd.

Hor.

1

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The Essay On Man was intended to be comprised in four books :

The First of which, the author has given us under that title, in four epistles:

The Second was to have consisted of the same number: 1. Of the extent and limits of human reason. 2. Of those arts and sciences, and the parts of them, which are useful, and therefore attainable; together with those which are unuseful, and therefore unattainable. 3. Of the nature, ends, use, and application of the different capacities of men. 4. Of the use of learning; of the science of the world ; and of wit; concluding with a satire against the misapplication of them; illustrated by pictures, characters, and examples.

The Third book regarded civil regimen, or the science of politics ; in which the several forms of a Republic were to be examined and explained ; together with the several modes of religious worship, so far forth as they affect society ; between which the author always supposed there was the closest connexion and the most interesting relation. So that this part would have treated of Civil and Religious Society in their full extent.

The Fourth and last book concerned private ethics, or practical morality; considered in all the circumstances, orders, professions, and stations of human life.

The scheme of all this had been maturely digested; and communicated to Lord Bolingbroke, Dr. Swift, and one or two more; and was intended for the only work of his riper years: but was, partly through ill health, partly through discouragements from the depravity of the times, and partly on prudential and other considerations, interrupted, postponed, and, lastly, in a manner laid aside.

But as this was the author's favourite work, which more exactly reflected the image of his own strong and capacious mind, and as we can have but a very imperfect idea of it from the disjecta membra Poetæ, which now remain; it may not be amiss to be a little more particular concerning each of these projected books.

The First, as it treats of man in the abstract, and considers him in general, under every one of his relations, becomes the

foundation, and furnishes out the subjects, of the three following ; so that

The SECOND Book was to take up again the first and second Epistles of the first book; and to treat of man in his intellectual capacity at large, as has been explained above. Of this, only a small part of the conclusion (which, as we said, was to have contained a satire against the misapplication of wit and learning) may be found in the fourth book of the Dunciad; and

up

and down, occasionally, in the other three.

The'THIRD Book, in like manner, was to reassume the subject of the third Epistle of the first, which treats of Man in his social, political, and religious capacity. But this part the Poet afterwards conceived might be best executed in an Epic Poem; as the Action would make it more animated, and the Fable less invidious; in which all the great principles of true and false Governments and Religions should be chiefly delivered in feigned examples.

The FOURTH and last book was to pursue the subject of the fourth Epistle of the first, and to treat of Ethics, or practical morality; and would have consisted of many members; of which, the four following Epistles are detached portions; the two first, on the Characters of Men and Women, being the introductory part of this concluding book.

Warburton.

The patrons and admirers of French literature usually extol those authors of that nation who have treated of life and manners; and five of them, particularly, are esteemed to be unrivalled, namely, Montaigne, Charron, La Rochefoucault, Boileau, La Bruyère, and Pascal. These are supposed to have deeply penetrated into the most secret recesses of the human heart, and to have discovered the various vices and vanities that lurk in it. I know not why the English should in this respect yield to their polite neighbours more than in any other. Bacon in his Essays and Advancement of Learning, Hobbes and Hume in their treatises, Prior in his elegant and witty Alma, Richardson in his Clarissa, and Fielding in his Tom Jones, (comic writers are not here included,) have shewn a profound knowledge of man; and many portraits of Addison may be compared with the most finished touches of La Bruyère. But the Epistles we are now entering upon will place the matter beyond a dispute ;, for the French can boast of no author who has so much exhausted the science of

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