The Works of Samuel Johnson |
מתוך הספר
עמוד 322
She had “ a soul capable of an exalted passion , and found a “ proper object to
raise and give it a sanction ; she did not only love but adored her husband ; his “
worth , his truth , his every shining and heroic “ quality , made her gaze on him
like ...
She had “ a soul capable of an exalted passion , and found a “ proper object to
raise and give it a sanction ; she did not only love but adored her husband ; his “
worth , his truth , his every shining and heroic “ quality , made her gaze on him
like ...
עמוד 404
She pointed them out , but with little effect ; for all her pupils appeared confident
of their own luperiority to the strongest Habit , and some seemned in secret to
regret that they were hindered from following the triumph of Appetite . It was the ...
She pointed them out , but with little effect ; for all her pupils appeared confident
of their own luperiority to the strongest Habit , and some seemned in secret to
regret that they were hindered from following the triumph of Appetite . It was the ...
עמוד 405
as pleasing , but with such a condescension as plainly Thewed that she claimed
it as due ; and indeed so great was her dignity and sweetneis , that he who would
not reverence , must not behold her . “ Theodore , ” said my protector , “ be ...
as pleasing , but with such a condescension as plainly Thewed that she claimed
it as due ; and indeed so great was her dignity and sweetneis , that he who would
not reverence , must not behold her . “ Theodore , ” said my protector , “ be ...
עמוד 412
Yet when she had once been taught it , the clearly saw that it was right ; and
Pride had sometimes incited her to declare that she discovered it herself , and
persuaded her to offer herself as a guide to Religion : whom after many vain ...
Yet when she had once been taught it , the clearly saw that it was right ; and
Pride had sometimes incited her to declare that she discovered it herself , and
persuaded her to offer herself as a guide to Religion : whom after many vain ...
עמוד 419
She who is so finely dressed out , and makes so plausible an appearance ? S . I
see her ; and pray who is she ? O , C . She is Deccit , the misleader of man . S .
And what does she do there ? 0 . C . As they are entering into life , she offers
them ...
She who is so finely dressed out , and makes so plausible an appearance ? S . I
see her ; and pray who is she ? O , C . She is Deccit , the misleader of man . S .
And what does she do there ? 0 . C . As they are entering into life , she offers
them ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able action advantage againſt ancient appear attempt attention beauty becauſe better called character common conſidered continued copies danger deſign deſire diſcovered eaſily eaſy effect Engliſh equally expected firſt followed formed France French frequently give given greater Habit Henry himſelf hiſtory hope human ignorance importance intereſt Italy kind king knowledge known labour language laſt laws learned leſs likewiſe lives manner means mind moſt muſt nature neceſſary never obſerved once opinion original particular paſſions performed perhaps play pleaſing poet Pope practice preſent preſerved produced proper reader reaſon received regard remarks ſame ſcenes ſcience ſee ſeems ſenſe Shakeſpeare ſhall ſhe ſhould ſome ſometimes ſtate ſtudies ſubject ſuch ſuffered ſufficient ſupply ſuppoſe themſelves theſe things thoſe thought tion trade true truth uſe whole whoſe writers written
קטעים בולטים
עמוד 138 - He was the man who of all modern, and perhaps ancient poets, had the largest and most comprehensive soul. All the images of nature were still present to him, and he drew them not laboriously, but luckily : when he describes anything, you more than see it, you feel it too.
עמוד 83 - Shakespeare, that his drama is the mirror of life; that he who has mazed his imagination in following the phantoms which other writers raise up before him, may here be cured of his delirious ecstasies by reading human sentiments in human language; by scenes from which a hermit may estimate the transactions of the world, and a confessor predict the progress of the passions.
עמוד 109 - Shakespeare, however favoured by nature, could impart only what he had learned; and as he must increase his ideas, like other mortals, by gradual acquisition, he, like them, grew wiser as he grew older, could display life better, as he knew it more, and instruct with more efficacy, as he was himself more amply instructed.
עמוד 80 - Nothing can please many, and please long, but just representations of general nature. Particular manners can be known to few, and therefore few only can judge how nearly they are copied. The irregular combinations of fanciful invention may delight awhile, by that novelty of which the common satiety of life sends us all in quest; but the pleasures of sudden wonder are soon exhausted, and the mind can only repose on the stability of truth.
עמוד 64 - I have devoted this book, the labour of years, to the honour of my country, that we may no longer yield the palm of philology, without a contest, to the nations of the continent.
עמוד 79 - The poet of whose works I have undertaken the revision may now begin to assume the dignity of an ancient, and claim the privilege of established fame and prescriptive veneration. He has long outlived his century, the term commonly fixed as the test of literary merit.
עמוד 22 - If on a pillory, or near a throne, He gain his prince's ear, or lose his own. Yet soft by nature, more a dupe than wit, Sappho can tell you how this man was bit...
עמוד 97 - The objection arising from the impossibility of passing the first hour at Alexandria and the next at Rome supposes that, when the play opens, the spectator really imagines himself at Alexandria, and believes that his walk to the theatre has been a voyage to Egypt, and that he lives in the days of Antony and Cleopatra. Surely he that imagines this may imagine more.
עמוד 64 - If the changes that we fear be thus irresistible, what remains but to acquiesce -with silence, as in the other insurmountable distresses of humanity ? It remains that we retard what we cannot repel, that we palliate what we cannot cure.