one esteemed; fays R. Dan. called fo from the many worthy Qualities he excels in; whence the Jews call a Master or Teacher among them 1, and with the Pronoun, ', which in the Gofpel, from the Syriac, is writ my Mafter. Ifai. xix. 20. And he will send them a Saviour and one efteemed, famous, and he fhall deliver them. Ferom. A Defender, and Master," with many Examples. Caftel, Arab. Arobbo, was Mafter, prefided, exercised the Power and Dominion, governed." The High-Prieft, as cited Glory or Gravity, p. 136. was Gen. xxv. 23. called an; fo as 127, the High-Prieft was as a Type properly called 27. P. 170, Ex.xxxiv.5. Jehovah, El, 7, &c. 2 Sam. xxiv. 14. 127. Glory or Gravity, p. 119, the Heathens had a Temple to the Names under the Title of fo these Emblems were used for the Names and for the Chiefs; fo Efdr. v. 8. N7 N8 M'I 2 King. vi. 16. Because Great ones who are with us. 19. And thou in ons Dan. 11. And delight themselves in h The Great One, The Pacified. Ibid. xlviii. 3. City 2 h of the King, the Great One. Prov. xxvi. 10. 2 The Great One, the Former of all things. Ifa. liii. 12.

they are Neh. ix. Pf. xxxvii.

By

By his Knowledge shall my righteous Servant justify to the Great Ones Therefore will I give him a Part among the Great Ones, and with the Powerful Ones because he emptied out his Body in Death, &c. lxiii. 1. Who is this that cometh in human Nature, with died Garments from the Vintage? This that is glorious in his Apparel? ys a Carrier away of Captives, [Data, part 1. p. 56. and 231.] in the Greatness of his Power. I who manifeft the Secret in Righteousness,

mighty to fave. Jer. xxxix. 13. xli. 1. The Great Men belonging to the King. I Sam. iv. 4. 2 Sam. vi. 2. 1 Chron. xiii. 6. Pf. lxxx. 2. xcix. 1. Jehovah who dwelleth in, inhabits, the Image of the Great Ones. They would wreft this to a fingle Perfon, which they call the Divine Majefly. There was one Perfon above, mentioned, Exod. xxv. 22. xxix. 42, 43. xxx. 6. Num. vii. 89. That Jehovah would give Directions to Mofes from above the Mercy-Seat between the Cherubim; so in Ezek. cited Hebrew Writings perfect, P. 464, 465. But that, though true, will not do their Bufinefs, there were three who inhabited the Cherubim, 2 King. xix. 15. and Ifa. xxxvii. 16. And Hezekiah prayed to the Faces of Jehovah, and faid, Je

VOL. VI.

Bb

hovah

hovah Alcim of Ifrael, who dwelleft in the Cherubim; thou art Aleim, thou only of all the Kingdoms of the Earth; thou madeft the Names and the Earth. So Pf. xviii. 6. I called upon Jehovah, and cried to my Aleim. And he rode upon one ficut a Great One, and did fly, and was feen upon the Wings of the Spirit. Ezek. x. 20. This is the Animal I faw instead of the Aleim, at the River Chebar, and knew that they were Cherubim. Ezek. xxviii. 14. Thou art like a

הסוכך,The Anointer ממשח Great One

Protector. The Apoftates ufed the Word

in their Evafions, cited Hebrew Writings perfect, p. 331. "In the Book of the Sanhedrim-a certain Heretick faid to R. Idi, it is written, Exod. xxiv. 1. And he faid unto Mofes, Come up to the Lord; come up to me, he fhould have faid; if there are not two Gods. He faid unto him, This is Methathron, whofe Name is 127 like the Name of his Lord;" fee the reft, fo p. 333. Nizzach vetus, 135. Exod. iv. 16. Thou shalt be to him for Aleim. Chaldeus (Targ.) "fubftitutes 27 for Mafter," fee the reft. This Word a little before, when Chrift came, and ever fince Chrift, has been abused and misapplied to the Apoftates, and to those who

have studied the Oriental Languages. They have affumed the Name, taken upon them to set aside Chrift, to place themselves in his Stead, to direct Men what to believe and do, and have been great Masters and Teachers, as Maccab. i. 14. to fet up the Heathen or Apoftate Religion. He trys what the Apoftate Jews can fay, they have writ Volumes, but can fay nothing. This will not serve the Obfervator's Turn, he muft have to be a Root; fee Citations, Glory or Gravity, p. 114. from Servat. Galil. Spencer and Philo. p. 107. "There is Reafon therefore to think that Cherub among the more antient Hebrews fignified Power." This will not do neither, he will have it from Arabick, or bring us one Hebrew Word for another, and tell us it is Arabick. Marius de Cal. 7" A general Name for every Figure-of four Animals and 7, a Note of Likeness, and an Infant, one growing; a King, from his Greatness and Dignity. Arab. Cherubim the fame as in Hebrew. Arab. Carab,

to prefs, comprefs, afflict, grieve, weigh down, tire out. Schindler, the fame. Caftel, the fame, and 1719- Cherubim, the Chiefs of the Angels-The Arabians tell you many fabulous things about this Word, being ignorant of the Force of the Hebrew B b 2 Word

Word, Gig." But these will not yet ferve him, he wants to hook in 1p cited in Mr. H Ufe of Reafon recovered, &c. p. 272. to join in Conflict, or, &c. 277 is used in Sacrifice, Lev. vii. 11. & al. the Offerer with the Sacrifice, and none elfe approached, and was, and is used for Believers receiving the Sacrament. Marius, Heb. to join, &c. Arab," the fame as the Hebrew." Obfervator's Notes, p. 20. Caftel.p.1797. Caraba, Num. 6. This is like the Hebrew Verb Quarab, for "Letters of the fame Organ are often changed for each other," Bythner's Heb. Gram. R. 1.-"Approaching the Divine Majefty. Placed near the Divine Majefty," and cites Texts. The fame Caftel. for fear this fhould not do, has the Impudence under aan Arab, to give that Word alfo, after he has given it the fame Sense, as the Hebrew feveral times, to infert "Draw near ; drawing nigh; nearness." Byth. Reg. 1. is falfe, and deftructive of the Certainty of theText. And every Inftance is fhewed to be falfe, in one or more of the Tranflations, in Marius de Calaff. and his often is false, without Exception, where it would change a Root.

"Tis certain a Writer or Lexicographer, who had taken the Words of Arabick by

Pro