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This Mount Sion wherein thou hast dwelt. Ixxvi. 3. In Salem also is his Tabernacle, and his Dwelling-place in Sion. The Ark with the Cherubim, 2 Chron. iii. 10. And made in the House, the holy Place of the holy ones ficut Rubbim. 2 Chron. v. 7. And the Priests brought the Ark of the Purifier Jehovah into its Place, into the Oracle of the House, into the Holy of Holies. That of the Cherubim is already cited, under the Word -30%, where there were typical Faces, Ex. xxxiv. 34. in the old Tabernacle, when Moscs went into the Faces of Jchovah to speak with him. Levit. xvi. 2, 15. To the Faces of the Mercy-Seat Ibid. x. 17. xiv. 29. xvi. 10, 18. To make Atonement for them to the Faces of Jehovah. Levit. xvii. 3. What Man foevermothat killeth an Ox, &c.and bringeth it not-to offer an Of. fering unto Jehovah, to the Faces of the Tabernacle of Jehovah ; Blood Mall be imputed untó that Man, &c. Num. vii. 3. And they brought their Offering to the Faces of Jehovah to the Faces of the Dwelling. Ibid. xvii. 7. And Mofes laid up the Rods to the Faces of Jehovah in the Tabernacle of Witness. Deut. xiv. 23. And thou shalt eat to the Faces of Jehovah thy Aleim, in the Place which he mall chufe to place his Name there. xvi. 11.

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And thou shalt rejoice to the Faces of thy Aleim, thou and thy Son, &c.—in the Place, &c. Jof. vii. 6. And Joshua rent his Clothes, and fell to the Earth upon his Face, to the Faces of the Ark of lehovah, until the Even-tide, he and the Elders of Israel-and Joshua faid-and what wilt thou do unto thy great Name? And Jehovah said, 2 King. xix. 14. And Hezekiah went up into the House of Jehovah, and spread it (the Letter) to the Faces of Jehovah, and Hezekiah prayed to the Faces of Jehovah, and said Ó Jehovah Aleim of Israel, which dwellest in the ficut-Rubbim, thou art the Aleim, &c. 2 Chron. i. 6. And Solomon went up thither to the brazen Altar to the Faces of Jehovah. vi. 24. And shall return and confefs thy Name; and pray and make Supplication to thy Faces in this House : Then hear thou from the Heavens (Names) xx. 9.--we stand before this House, and 9305 to thy Faces (for thy Name is in this House) and cry unto thee in our Affliction, then thou wilt hear and help.

So one or more of these words are applied to the Glory, the King of Glory already cited, to the Irradiaror the Light, with the additional or distinguishing Words of y3y-559-793-NOJ-So abové qon between the Cherubim already cited, fo

אוריס

;from whence he directed-אורים ותומים

ruled or governed the Jewish Church and State.

To prove this, Ex. xl. 34, 35. And the Cloud abode thereon, and the Glory Jehovah filled the Tabernacle, & al. Þr. xxvi. 8. And the Place of the Tabernacle of thy Glory. Ifa. lx. 7. I will glorify the House of my Glory. 1 King. viii. 12. 2 Chron. vi. 1. Jehovah hath said he would dwell in a dark Cloud. Exod. xv. 2. My Strength and Song is the Essence, and he is become my Salvation ; he is my Irradiator, and I will build a Tabernacle for him. v. 13. Haft led them in thy Strength to the Habitation of thy holy one. Pl. lxxiii. 17. Till I go into the Sanctuaries of the Irradiator. Ibid. xxviii. 2. Hear the Voice of my Supplications when I call unto thee, when I lift up my Hands to the Oracle of thy holy one. Ezek. i. 26. X. 1. Was the Likeness of a Throne, &c. cited Zach. vi. 12. Behold O'X the Man whose Name is the Branch, and he mall grow up (branch up from under him) out of bis Place, and he mall build the Temple of Jehovah; even he mall build the Temple of Jehovah, and he mall bear the Giory, and mall fit and rule upon his Throne, and the Counsel of Peace Mall be between them both.

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The Presence of the Three dwelt in the ficut Rubbim, as well as the Presence of the second Person dwelt in the Cloud, in the Emblem Glory, on the Throne, between the two Cherubim, in the Urim and Thummim, from whence he gave Orders or Responses; but he could not have been diftinguished from the other two, if he had spoken out of the Cherubim, nor could his Offices of Intercessor and King have been distinguished from his being one of the Rubbim, or Aleim.

Nay the Heathens, so apostate Jews ascribed this sort of Presence of their Aleim to the Representatives of them, as -appears not only by the Books of the modern Heathens, but by Scripture. Ifa. xliv. 13. And maketh it after the Figure of w's a Perfon; after the Beauty of a Man to inhabit the Temple. Ezek. viii. 3. Where was the Seat of the Image of Jealousy. xxiii. 41. And thou did;t set it up. on a Bed of Glory, and a Table prepared to its Faces, whereupon thou hast set my Incense and my Oil.' So they thought of the golden Calf. Ex.xxiii. 5. And Aaron faw it, and built an Altar before it.,

The first coming of Christ to take upon him Flesh could not be emblematically exhibited by the High-Priest ; that was repreVol. VI. M

sented

sented in the Figures of the Rubbim, as a thing covenanted to be done, and so predictive, or a Pledge of the Completion, as his Rcsurrection and Ascension into Hea- . ven is typified by the High-Priest's entering within the Vail, into the Type of the Heavens, the Place of their Visages immediate Presence. So the Priest at his Return out of the Sanctum Sanctorum, when he had offered sweet Incense, sprinkled the Blood, typified the second coming of Christ, when he shall, as the Priest blessed those who were without waiting, till he had performed his Office in the Name of Jeh those who shall be without, expe&ing the Acceptance of his Sacrifice, and Intercession for them, and waiting for his coming; and put them in Poffesion of the Kingdom he has obtained for them. And if the few's will consider the Form which, they say, the Priest used when he returned out of the Holy of Holies to the People. Numb. vi. 23. 'On this wife mall ye blefs the Children of Israel, saying unto them, Jehovah bless thee, and keep thee ; Jehovalı make his Faces to shine upon thee, and be gracious unto thee; Jehovah lift up his Countenance upon thee, and give thee Peace; and they shall put my Name upon the Children of Israel, and I will bless

them.

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