The Waning of the Renaissance 1640–1740: Studies in the Thought and Poetry of Henry More, John Norris and Isaac Watts

כריכה קדמית
Springer Netherlands, 31 ביולי 1971 - 288 עמודים
It is not always easy to maintain a proper balance between the delineation of cultural development within a given literary field and the claims of practical criticism. And yet if the history of ideas is to be more than a pastime for the student of literature, it must be rooted in the precise art of discrimination. The following chapters attempt to describe and evaluate a particular cultural development by relating the background of ideas to the literary achievement of three writers. It will be sufficient here to out line the nature of the problem, and the method and approach employed. The concept of cultural development implies a recognition of the con nections between ideology and aesthetics. There are at least two ways of exploring such connections. The one, pioneered by Basil Willey, seeks to situate the critical moments of our cultural development in the back ground of ideas, without which the contribution of a particular author cannot be justly evaluated. The danger of such an approach is that the task of discrimination comes to depend over-heavily on extra-literary criteria.

מידע על המחבר (1971)

John Hoyles was marked by books from a young age: Huckleberry Finn (my first book from a Cardiff bookshop 1944); Hardy's Wessex novels (at my Berkshire prep school 1948, as inoculation against pessimism); War and Peace (read in boarding school courtyard 1950 - I fell in love with Natasha); Lawrence Collected Poems (forbidden texts, banned in school library, seen in mad music master's room in school tower); Shelley's Complete Poems (BEAUTY, pure and absolute from Cirencester bookshop 1952, aged 16); Urquhart's 1653 RabelaIs (Renaissance high jinks for Christmas 1953); Lady Chatterley unexpurgated (Swedish edition from Hamburg bookshop 1955, lent to 16 year old schoolgirl, never returned, another forbidden text); the Marquis de Sade's Justine (in French, in Paris, 1961, another forbidden text). In all this lurked the high and the low, symbolised for John in his inability to finish Crime and Punishment and his subjection to the samizdat porn of The Story of O while doing National Service in Bedford (1955-7).

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