Lectures on the Gospel of st. Matthew, כרך 1 |
מתוך הספר
תוצאות 1-5 מתוך 5
עמוד 69
He asserts that he was a good man ; and that he exhorted the Jews not to come
to his baptism without first preparing themselves for it by the practice of virtue ;
that is , in the language of the Gospels , without repentance . He relates his being
...
He asserts that he was a good man ; and that he exhorted the Jews not to come
to his baptism without first preparing themselves for it by the practice of virtue ;
that is , in the language of the Gospels , without repentance . He relates his being
...
עמוד 70
It appears then that St . John was a person , of whose virtue , integrity , and piety ,
we have the most ample testimony from an historian of unquestionable veracity ,
and we may therefore rely with perfect confidence on every thing he tells us .
It appears then that St . John was a person , of whose virtue , integrity , and piety ,
we have the most ample testimony from an historian of unquestionable veracity ,
and we may therefore rely with perfect confidence on every thing he tells us .
עמוד 192
Let no one then indulge the vain imagination that a just , and generous , and
compassionate conduct towards his fellow creatures constitutes the whole of his
duty , and will compensate for the want of every other Christian virtue . This is a
most ...
Let no one then indulge the vain imagination that a just , and generous , and
compassionate conduct towards his fellow creatures constitutes the whole of his
duty , and will compensate for the want of every other Christian virtue . This is a
most ...
עמוד 207
This lowliness of mind in the centurion is the more remarkable , because humility
, in the gospel sense of the word , is a virtue with which the ancients , and more
particularly the Romans , were totally unacquainted . They had not even a word ...
This lowliness of mind in the centurion is the more remarkable , because humility
, in the gospel sense of the word , is a virtue with which the ancients , and more
particularly the Romans , were totally unacquainted . They had not even a word ...
עמוד 208
For humility is that virtue , which , more than any other , disposes the mind to yield
to the evidences , and embrace the doctrines of the Christian revelation . It is that
virtue which the Gospel was peculiarly meant to produce , on which it lays the ...
For humility is that virtue , which , more than any other , disposes the mind to yield
to the evidences , and embrace the doctrines of the Christian revelation . It is that
virtue which the Gospel was peculiarly meant to produce , on which it lays the ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able affections appear attention authority blessed brought called cast chapter character Christ Christian commands conduct consider death devil disciples divine doctrines duty earth enemies established evidence evil expected expressed eyes fact faith Father follow give given glory Gospel hand happiness heart heaven holy human immediately important instance Jesus Jews John judge kind kingdom Lectures less lived Lord Luke mankind manner mark Matth Matthew means mind miracles moral nature never object observed once ourselves parable passage passions perfect perhaps person plain possession present principle proof prophet punishment reason receive relate religion remarkable repentance require rest reward sacred Saviour Scripture seed sense shew sometimes soul spirit strong sufferings temptation thee things thou thought tion true truth unto virtue whole wicked wise writings
מידע ביבליוגרפי
| כותרת | Lectures on the Gospel of st. Matthew, כרך 1 Lectures on the Gospel of st. Matthew, Beilby Porteus (bp. of London.) |
| מאת | Beilby Porteus (bp. of London.) |
| מהדורה | 4 |
| מפורסם | 1802 |
| מקור מאת | אוניברסיטת אוקספורד |
| דיגיטלי | 2 יולי 2008 |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |