The works of William Paley, כרך 2T. and J. Allman, 1823 |
מתוך הספר
תוצאות 1-5 מתוך 95
עמוד vii
... extracts be intended as decorations of style , the composition is overloaded with ornaments of one kind . To any thing more than ornament they can make no claim . To pro- pose them as serious arguments , gravely to attempt to a 2.
... extracts be intended as decorations of style , the composition is overloaded with ornaments of one kind . To any thing more than ornament they can make no claim . To pro- pose them as serious arguments , gravely to attempt to a 2.
עמוד ix
... thing , or subject of property . " " The supposed property of the master in the slave , therefore , is matter of usurpation , not of right . " It may be possible to deduce from these few adages , such a theory of the primitive rights of ...
... thing , or subject of property . " " The supposed property of the master in the slave , therefore , is matter of usurpation , not of right . " It may be possible to deduce from these few adages , such a theory of the primitive rights of ...
עמוד xi
... thing that I think to be prin- cipally wanting in former treatises ; and perhaps the chief advantage which will be found in mine . I have examined no doubts , I have discussed no obscurities , I have encountered no errors , I have ...
... thing that I think to be prin- cipally wanting in former treatises ; and perhaps the chief advantage which will be found in mine . I have examined no doubts , I have discussed no obscurities , I have encountered no errors , I have ...
עמוד xvii
... thing III . The question , Why am I obliged to keep my word ? resumed IV . The will of God V. The Divine benevolence VI . Utility ib . 2 3 5 11 23 30 31 • зе " • 34 . 36 . 38 40 . 42 45 . 46 . 51 VII . The necessity of general rules ...
... thing III . The question , Why am I obliged to keep my word ? resumed IV . The will of God V. The Divine benevolence VI . Utility ib . 2 3 5 11 23 30 31 • зе " • 34 . 36 . 38 40 . 42 45 . 46 . 51 VII . The necessity of general rules ...
עמוד xix
... thing III . The question , Why am I obliged to keep my word ? resumed C IV . The will of God V. The Divine benevolence . ib . 2 3 5 11 · 23 30 31 зе · . 34 . 36 VI . Utility VII . The necessity of general rules VIII . The consideration ...
... thing III . The question , Why am I obliged to keep my word ? resumed C IV . The will of God V. The Divine benevolence . ib . 2 3 5 11 · 23 30 31 зе · . 34 . 36 VI . Utility VII . The necessity of general rules VIII . The consideration ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
action adultery advantage amongst appears authority capital punishment cause cerning CHAP Christian command common concerning conduct consequence consideration consists constitution contract contrivance crime danger depend distinction Divine doubt duty effect established evil example expect expedient fornication guilt habits happiness hath House of Commons House of Lords human instances interest judge judgment justice labour law of nature liberty ligion Lord magistrate mankind marriage means ment mind ministers of religion mischief mixed government moral motive nation necessary neral oath object obligation observed occasion offender opinion parents parliament particular parties passions perjury person pleasure polygamy possession prayer principle produce profession promise proportion punishment question racter reason received religion religious Roman law rule sabbath Scripture servant shew sion species subsistence suppose thing thou tion truth uncon unto usury virtue whilst whole worship
קטעים בולטים
עמוד 213 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
עמוד 236 - Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
עמוד 133 - Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering ; forbearing one another, and forgiving one another, if any man have a quarrel against any : even as Christ forgave you, so also do ye.
עמוד 227 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
עמוד 85 - Servants, be obedient to them that are your masters according to the flesh...
עמוד 202 - LOOKING UNTO JESUS THE AUTHOR AND FINISHER OF OUR FAITH ; WHO FOR THE JOY THAT WAS SET BEFORE HIM ENDURED THE CROSS, DESPISING THE SHAME, AND IS SET DOWN AT THE RIGHT HAND OF THE THRONE OF GOD. FOR CONSIDER HIM THAT ENDURED SUCH CONTRADICTION OF SINNERS AGAINST HIMSELF, LEST YE BE WEARIED AND FAINT IN YOUR MINDS.
עמוד 228 - And Moses said, Eat that to-day ; for to-day is a sabbath unto the Lord : to-day ye shall not find it in the field. Six days ye shall gather it; but on the seventh day, which is the Sabbath, in it there shall be none.
עמוד 160 - So then if, while her husband liveth, she be married to another man, she shall be called an adulteress : but if her husband be dead, she is free from that law ; so that she is no adulteress, though she be married to another man.
עמוד 269 - ... for he is the minister of God- to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister o of God, a revenger to execute wrath upon him that doeth evil.
עמוד 275 - Lord's sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evil-doers, and for the praise of them that do well. For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men: As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.