Origines Biblicae: Or, Researches in Primeval HistoryParbury, Allen and Company, 1834 - 336 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 42
עמוד 2
... become so entirely blind to the truth , as to regard the Bible ( or at least the early portions of it , ) as little better than a collection of traditions and mere fables , possessing few if any higher claims to belief than the ...
... become so entirely blind to the truth , as to regard the Bible ( or at least the early portions of it , ) as little better than a collection of traditions and mere fables , possessing few if any higher claims to belief than the ...
עמוד 7
... become utterly unknown to them ' ; and if by tradi- 1 A remarkable instance of this utter ignorance is recorded in 2 Kings xxii . It is stated , that in the eighteenth year of Josiah king of Judah , the book of the Law was found ...
... become utterly unknown to them ' ; and if by tradi- 1 A remarkable instance of this utter ignorance is recorded in 2 Kings xxii . It is stated , that in the eighteenth year of Josiah king of Judah , the book of the Law was found ...
עמוד 8
... become so per- verted as almost to render nugatory even that remnant of the truth . At this time , therefore , the Geographical information of the Israelites must , like all other knowledge retained by them , have been reduced to the ...
... become so per- verted as almost to render nugatory even that remnant of the truth . At this time , therefore , the Geographical information of the Israelites must , like all other knowledge retained by them , have been reduced to the ...
עמוד 10
... become ' the basest of the kingdoms , ' and being in fact merged in its powerful neighbour the Egypt of pro- fane history , the Jews of Alexandria , who knew of no other kingdom in that direction than the mighty monarchy of the ...
... become ' the basest of the kingdoms , ' and being in fact merged in its powerful neighbour the Egypt of pro- fane history , the Jews of Alexandria , who knew of no other kingdom in that direction than the mighty monarchy of the ...
עמוד 26
... become applicable . When , at a much later period , the still more celebrated and better known city of Babylon was founded , the name of Shinar may have been further extended in its application , so as to comprise that city also , by ...
... become applicable . When , at a much later period , the still more celebrated and better known city of Babylon was founded , the name of Shinar may have been further extended in its application , so as to comprise that city also , by ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
aboriginal Abraham ages Akaba Almighty appear applied Arabia Arabic Arphaxad Asiatic Asshur authority Babylon Bible Book of Genesis Book of Job Canaan causes Chaldee chapter civilization conclusion connexion consequently consideration considered course Cush derived descendants of Ham direction dispersion earth east eastward Egypt Egyptians entirely error Euphrates existence Exod Ezek fact Flood further Geography Gulf of Akaba Gulf of Suez Hamitish Haran Hebrew Herodotus human race inhabitants Israelites Jacob Japheth Japhthitish Jews Joktan king knowledge land of Shinar land of Uz language mankind means Mesopotamia Mitz Mitzrites Mitzritish Moses mountains of Ararat nations natural Nile Nimrod Noah opinion origin Padan Aram patriarch period Persian Gulf portion position possessions present day probably Red Sea remarkable respecting river Sacred Scripture Septuagint Shem Shemitish Shinar situate sons sons of Noah stream subsequent Syria tion Tower of Babel translated whilst words
קטעים בולטים
עמוד 321 - All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
עמוד 124 - Men, brethren, and fathers, hearken ; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran...
עמוד 97 - The earth also was corrupt before God, and the earth was filled with violence. And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
עמוד 325 - And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud : and I will remember my covenant, which is between me and you and every living creature of all flesh ; and the waters shall no more become a flood to destroy all flesh.
עמוד 109 - And Joshua said unto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor : and they served other gods.
עמוד 323 - For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
עמוד 220 - And they forsook the Lord GOD of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed" themselves unto them, and provoked the Lord to anger. And they forsook the Lord, and served Baal and Ashtaroth.
עמוד 82 - Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise ; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
עמוד 288 - For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs...
עמוד 325 - I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.