SermonsJacob Halsey and Company near the Episcopal Church, 1799 - 437 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 35
עמוד 33
... mean those men of pleasure , who are enemies to religion , because religion is an enemy to their vices - who never have exa- mined the luminous and refpectable evi- dence on which the gofpel refts - who speak with confidence of what ...
... mean those men of pleasure , who are enemies to religion , because religion is an enemy to their vices - who never have exa- mined the luminous and refpectable evi- dence on which the gofpel refts - who speak with confidence of what ...
עמוד 56
... means averfe from pleasure . He had even pursued it to thofe extremes against which he knew fo well to caution other youth : and , when he wrote , was in poffeffion of that power which gave him unlimited command of it in every form that ...
... means averfe from pleasure . He had even pursued it to thofe extremes against which he knew fo well to caution other youth : and , when he wrote , was in poffeffion of that power which gave him unlimited command of it in every form that ...
עמוד 74
... means , be prepared to endure . Without a firm and steady self - command , and many felf - denials , no great attainments can be made in the best and most valuable qualities of human nature . When pleasure is left to form the character ...
... means , be prepared to endure . Without a firm and steady self - command , and many felf - denials , no great attainments can be made in the best and most valuable qualities of human nature . When pleasure is left to form the character ...
עמוד 102
... means of grace with which God may have favoured him for the attainment of his falvation - Poffibly , happy natural talents and difpofitions —an ufeful education - a pious domeftic example -the counfels and concern of friends , of ...
... means of grace with which God may have favoured him for the attainment of his falvation - Poffibly , happy natural talents and difpofitions —an ufeful education - a pious domeftic example -the counfels and concern of friends , of ...
עמוד 118
... means of our happiness to feek it from things fo imper- fect , treacherous , and inconflant . A man who had amply tried whatever pleasures . the world can yield returned from them with the fad experience that all is vanity and vexation ...
... means of our happiness to feek it from things fo imper- fect , treacherous , and inconflant . A man who had amply tried whatever pleasures . the world can yield returned from them with the fad experience that all is vanity and vexation ...
מונחים וביטויים נפוצים
againſt alfo becauſe beſt bleffed caufe cauſe character Chrift chriftian confcience confolation corrupted crimes death defires difciples divine divine grace duty enjoyments eternal everlaſting exiſtence facred facrifice faid faith falfe fame fcenes fear fecret feek feems felicity fenfe fentiments fhall fhame fhed fhould fincere finner fions firſt flate fociety fome foul fource fpirit fpring ftate ftill ftudy fubject fublime fuch fufferings fure fyftem glory gofpel greateſt guilt happineſs hath heart Heaven higheſt himſelf holy houſe human immortal impiety infidelity infinite interefts itſelf Jefus judge juftice laft laſt lefs Lord mankind ment mercy mifery mind moft moſt muft muſt nature neceffary ourſelves paffions pallions peace philofophy piety pious pleaſure prefent principles purpoſe purſuits racter reafon reflection reft religion ſcenes ſhall ſpeak ſtate thefe themſelves theſe thofe thoſe thou tion truth univerfe uſeful vice virtue whofe wifdom youth
קטעים בולטים
עמוד 389 - As therefore the tares are gathered and burned in the fire ; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity, and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
עמוד 264 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
עמוד 97 - And it came to pass that the beggar died, and was carried by the angels into Abraham's bosom : the rich man also died, and was buried. And in hell he lift up his eyes, being in torments, and seeth Abraham afar off and Lazarus in his bosom.
עמוד 424 - And the city had no need of the sun neither of the moon, to shine in it ; for the glory of God did lighten it, and the Lamb is the light thereof.
עמוד 186 - I am poured out like water, and all my bones are out of joint; my heart is like wax: it is melted in the midst of my bowels. My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
עמוד 208 - Look not thou upon the wine when it is red, when it giveth its colour in the cup, when it moveth itself aright : At the last it biteth like a serpent, and stingeth like an adder.
עמוד 331 - For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.
עמוד 261 - Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you : that ye may be the children of your Father who is in heaven : for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
עמוד 389 - He that soweth the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; the enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
עמוד 357 - Because I have called and ye refused; I have stretched out my hand, and no man regarded ; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity: I will mock when your fear cometh ; When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...