Sermons |
מתוך הספר
תוצאות 1-5 מתוך 6
עמוד 68
Are they not those who have themselves been educated in the school of
misfortune , and who have been taught , by their own feelings , the claims of
suffering humanity ? Are they not those who often turn aside from the prosperous
course ...
Are they not those who have themselves been educated in the school of
misfortune , and who have been taught , by their own feelings , the claims of
suffering humanity ? Are they not those who often turn aside from the prosperous
course ...
עמוד 192
If we are truly sensible of the natural infirmity of the human mind , and the
manifold errors to which it is prone , we will recognize with joy the day spring from
on high that hath visited us , to give light to them that fit in darkness and the
shadow of ...
If we are truly sensible of the natural infirmity of the human mind , and the
manifold errors to which it is prone , we will recognize with joy the day spring from
on high that hath visited us , to give light to them that fit in darkness and the
shadow of ...
עמוד 218
... learning of the c apital of the world , at the time when they were about to
determine on the fate of Cataline and his associates , we are irresistibly lead to
deplore the blindness and infirmity of the human mind unenlighted by divine
revelation .
... learning of the c apital of the world , at the time when they were about to
determine on the fate of Cataline and his associates , we are irresistibly lead to
deplore the blindness and infirmity of the human mind unenlighted by divine
revelation .
עמוד 252
Is it not at the end of bacchanalian debauches in which men have given up , not
only the true glory , but almost the character of human nature ? Is it not at best in
those moments of blind intemperate passion in which man is no longer rational ?
Is it not at the end of bacchanalian debauches in which men have given up , not
only the true glory , but almost the character of human nature ? Is it not at best in
those moments of blind intemperate passion in which man is no longer rational ?
עמוד 260
This exalted fpirit of charity is connected with the best and happiest affections of
the human heart . Nay , ascending far above human nature , it derives its origin
from that eternal fountain of love which is the source , and the center of union ...
This exalted fpirit of charity is connected with the best and happiest affections of
the human heart . Nay , ascending far above human nature , it derives its origin
from that eternal fountain of love which is the source , and the center of union ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able affections againſt appear become bleſſed cauſe character Chriſt chriſtian conduct conſcience continually corrupted cover crimes criminal dangerous death divine duty earth enjoy enjoyment enter equally eternal evil example exiſtence faith falſe fear feel firſt follow frequently give glory grace guilt habits hand happineſs hath heart Heaven himſelf holy honor hope houſe human ideas immortal infinite influence intereſting judge juſtice laſt light live look Lord mankind manners means ment mind moment moral moſt muſt nature objects pains paſſions peace perfect piety pleaſure prepared preſent principles pure reaſon reflection religion render requires reſt ſacred ſame ſcenes ſee ſeems ſentiments ſhall ſhe ſhould ſin ſociety ſome ſoul ſpirit ſtate ſubject ſuch ſufferings themſelves theſe things thoſe thou thought tion true truth univerſe uſeful vice virtue whole youth
קטעים בולטים
עמוד 389 - As therefore the tares are gathered and burned in the fire ; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity, and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
עמוד 264 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
עמוד 97 - And it came to pass that the beggar died, and was carried by the angels into Abraham's bosom : the rich man also died, and was buried. And in hell he lift up his eyes, being in torments, and seeth Abraham afar off and Lazarus in his bosom.
עמוד 424 - And the city had no need of the sun neither of the moon, to shine in it ; for the glory of God did lighten it, and the Lamb is the light thereof.
עמוד 186 - I am poured out like water, and all my bones are out of joint; my heart is like wax: it is melted in the midst of my bowels. My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
עמוד 208 - Look not thou upon the wine when it is red, when it giveth its colour in the cup, when it moveth itself aright : At the last it biteth like a serpent, and stingeth like an adder.
עמוד 331 - For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.
עמוד 261 - Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you : that ye may be the children of your Father who is in heaven : for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
עמוד 389 - He that soweth the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; the enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
עמוד 357 - Because I have called and ye refused; I have stretched out my hand, and no man regarded ; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity: I will mock when your fear cometh ; When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...