The Doctrines of Heathen Philosophy: Compared with Those of RevelationJohn Binns, 1804 - 278 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 35
עמוד ii
... conduct of men . Believing this , our gratitude for the com- munication of knowledge of such infinite impor- tance must be common to us all , and such as should Jead lead to a chearful obedience to all the commands of DEDICATION .
... conduct of men . Believing this , our gratitude for the com- munication of knowledge of such infinite impor- tance must be common to us all , and such as should Jead lead to a chearful obedience to all the commands of DEDICATION .
עמוד x
... influence men in the common conduct of life ; giving them a knowledge of what they have to hope from the practice of virtue , and what they have to fear in conse . consequence of vice . Moreover , these rules of life M PREFACE .
... influence men in the common conduct of life ; giving them a knowledge of what they have to hope from the practice of virtue , and what they have to fear in conse . consequence of vice . Moreover , these rules of life M PREFACE .
עמוד 2
... conduct of life , by THEOGNIS , which does not appear to have suffered by interpolation ; and he flourished more than four hundred years before Christ ; and also a shorter po- em of PHOCYLIDES of the same age , thought by some to ...
... conduct of life , by THEOGNIS , which does not appear to have suffered by interpolation ; and he flourished more than four hundred years before Christ ; and also a shorter po- em of PHOCYLIDES of the same age , thought by some to ...
עמוד 11
... conduct of men's affairs ; but notwith- standing this , it is constantly represented by these writers as the gift of Jupiter , and if a man be poor , it is by them ascribed to his not favouring him . Hesiod says ( On Works , Lib . I. v ...
... conduct of men's affairs ; but notwith- standing this , it is constantly represented by these writers as the gift of Jupiter , and if a man be poor , it is by them ascribed to his not favouring him . Hesiod says ( On Works , Lib . I. v ...
עמוד 15
... the virtu ous sufferers to a glorious reward . Having no knowledge of a future state , they could not see so far into the conduct of providence . SECTION " SECTION IV . Of Jupiter's Regard to Virtue . As THE GRECIAN PHILOSOPHY . 15.
... the virtu ous sufferers to a glorious reward . Having no knowledge of a future state , they could not see so far into the conduct of providence . SECTION " SECTION IV . Of Jupiter's Regard to Virtue . As THE GRECIAN PHILOSOPHY . 15.
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
absurd according Ægypt agreeable Alcibiades animals apostle appear Archytas Aristotle Arrian ascribed believe body character christian concerning conduct consequence considered dæmon death deity divine doctrine doubt earth Epictetus Epicurus Epin especially evidence evil excellent express fates favour friends future Gale's give gods greatest Grecian Greece Greeks happiness heathen heathen philosophers Hesiod Homer honour human soul ideas Iliad immortal intelligence Jesus judges Jupiter kind knowledge laws live Lucretius mankind manner maxims means ment mentioned mind moral nature never Notwithstanding object occasion Ocellus opinion pain particular person philoso philosophers Phocylides Plato pleasure polytheism precepts principle probably proper punishment Pythagoras Pythagoreans reason religion respect revelation righteous rites says Lib says Marcus Antoninus sect SECTION Seneca sense sentiments shews Socrates spect Stoics superior Supreme Talthybias Theodota Theognis ther thing thought tion universal vice virtue wisdom wise worship writings Xenophon
קטעים בולטים
עמוד 183 - Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
עמוד 78 - Marvel not at this ; for the hour is coming, in which all that are in their graves shall hear his voice, and shall come forth-; they that have done good to the resurrection of life ; and they that have done evil to the resurrection of damnation,"
עמוד 70 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
עמוד 182 - I love the Lord, because he hath heard my voice and my supplications. Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
עמוד 94 - When the Son of man shall come in his glory, and all his holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations; and he shall separate them one from another, as a shepherd divideth his sheep from the goats.
עמוד 103 - Lie not one to another, seeing that ye have put off the old man with his deeds; and have put on the new man, which is renewed in knowledge after the image of him that created him: where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
עמוד 78 - Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God. 29 And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment.
עמוד 183 - LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
עמוד 96 - And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
עמוד 183 - PSALM 139 0 LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, Thou understandest my thought afar off. Thou compassest my path and my lying down, And art acquainted with all my ways.