Reise nach Mosul und druch Kurdistan nach Urumia: unternommen im auftrage der Church Missionary Society in London, 1850, כרכים 1-2Steinkopf, 1857 |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abend Abreise Abschn Abschnitt Aintab Anblick Ankunft Araber Armenier assyrischen Aufbruch Bagdad Baſchijka besonders Besuch Bischof brachte Chaldäer Christen denselben Derwisch deſſen Diarbekr Diener dieſer Dorf Ebene einige ersten Erzerum Euphrat fast find Floß Fluß Freund Fuß Gebirge Gespräch gewiß ging Glauben Gott Griechen groß großen Halys Hause heiligen Herr Herrn heute hielten Höhe in's iſt Jahre Jakobiten Jesidi jezt kamen Kaß Michael Keilschrift Khan Kirche kleinen konnte Kujundschik Kurden kurdische Lager Land lange laſſen läßt Layard Layard's Leute lezten lich ließ machte Mann Mar Matta Morgen Moschee Mosul muß mußten nahe Nestorianer Nimrud Niniveh Niniveh's Pascha Pferde recht Reise ritten Samsun Sandreczky Scheikh schien ſehr ſein ſeiner ſelbſt seyn ſich ſie Smyrna sogleich ſondern Sprache Stadt stark Strecke Strom Stunde Thal Theil tief Tigris Tokat Türken türkischen Ufer unsere Urumia viel ward weiß weiter wenig wieder wohl wollte ziemlich zwei zwiſchen δὲ καὶ
קטעים בולטים
עמוד 126 - I see in it the best possible system of excitement and resraint for all the faculties ; when I see, how simple it is in its principle, and yet in how many thousand ways it mingles in with human affairs, and modifies them for good, so that it is adapted to become universal; when I see it giving an account of the termination of all things, worthy, of God, and consistent with reason : to me, when I look at all these things, it no more seems possible, that the system of Christianity should have been...
עמוד 132 - We have never seen a more truthful remark upon "the book of all books" than the following: "The Bible," says Rome, "is dangerous." But dangerous for whom ? It is dangerous for infidelity, which it confounds ; dangerous for sins, which it curses j dangerous for Satan, whom it dethrones ; dangerous to false religions, which it unmasks ; dangerous to every church which dares to conceal it from the people, and whose criminal impostures or fatal illusions it brings to light. "SEARCH THE SCRIPTURES.
עמוד 110 - Edere vagitus et adhuc a matre rubentem. Si Fortuna volet, fies de rhetore Consul : Si volet haec eadem, fies de Consule rhetor.
עמוד 228 - Jerom (tom. ii. p. 122) sternly refutes this blasphemy. Tu Deo leges pones? Tu apostolis vincula injicies, ut usque ad diem judicii teneantur custodia, nee sint cum Domino suo; de quibus scriptum est, Sequuntur Agnum quocunque vadit. Si Agnus ubique, ergo, et hi, qui cum Agno sunt, ubique esse credendi sunt.
עמוד 260 - ... tamen illud intuemur, adeo blanda est sperandi pro se cuique dulcedo. nulla praeterea lex quae puniat inscitiam capitalem, nullum exemplum vindictae. discunt periculis nostris et experimenta per mortes agunt, medicoque tantum hominem occidisse inpunitas summa est.
עמוד 125 - To me, when I look at this religion, taking its point of departure from the earliest period in the history of the race ; when I see it analogous to nature ; when I see it comprising all that natural religion teaches, and introducing a new system in entire harmony with it, but which could not have been deduced from it; when I see it commending itself to the conscience of man, containing a perfect code of morals, meeting...
עמוד 94 - Galilaea viculus est, parvus quidem et vix ruinis veterum aedificiorum indicans vestigia, sed tarnen notus Judaeis, et mihi quoque a circumducente monstratus."**) — „6e mirb ber 3"ífreurc***) reiber ï)iф b,eraufjiei)en imb bie SSefie belagern.
עמוד 243 - ... may be the measure, the Turkish government does not hold itself accountable ; it comes from the patriarch and bankers. The patriarch and bankers profess to have no responsibility ; it comes from the Turkish government, and whoever opposes it 'is not Caesar's friend.' Thus there are two despotisms, both professing to be governed by maxims of justice and benevolence, but both placing justice, mercy, and often humanity, in some neutral and rarely visited territory between the two. While this structure...
עמוד 243 - ... and forthwith comes the royal firman, which Turkish officers are requested to execute. Thus, whatever may be the measure, the Turkish government does not hold itself accountable ; it comes from the patriarch and bankers. The patriarch and bankers profess to have no responsibility ; it comes from the Turkish government, and whoever opposes it 'is not Caesar's friend.