A Scriptural Defence of the Doctrine of the Trinity: Or a Check to Modern Arianism as Taught by Unitarians, Campbellites, Hicksites, New Lights, Universalists and Mormons, and Especially by a Sect Calling Themselves "Christians" |
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
SCRIPTURAL DEFENCE OF THE DOCT <span dir=ltr>Hiram 1811-1868 Mattison</span> אין תצוגה מקדימה זמינה - 2016 |
SCRIPTURAL DEFENCE OF THE DOCT <span dir=ltr>Hiram 1811-1868 Mattison</span> אין תצוגה מקדימה זמינה - 2016 |
מונחים וביטויים נפוצים
according admit agent angels argument Arians assert atonement attributes believe belong Bible body born called chapter character Christian Church connection consequently considered consist course created creation creature David Deity deny distinct Divinity doctrine earth equally error eternal existence eyes fact faith Father flesh give given Godhead Gods hand hath heaven Hence hold Holy Ghost honor human importance infinite Jehovah Jesus Christ John judge Kinkade knowledge known Lord matter means mind nature never notion object omnipresent passage Paul perfect person plurality pre-existent present proof proper prove reason refer reject relation religious represent respect revealed says scheme Scriptures sense sins soul speak Spirit sufferings tell term Testament theory things thou tion took Trinitarian Trinity true truth ture unity universe unto views whole worship
קטעים בולטים
עמוד 100 - Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for Us ? Then said I, Here am I, send me.
עמוד 123 - Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's : for this he did once, when he offered up himself.
עמוד 134 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
עמוד 18 - Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts ; I am the first, and I am the last ; and beside me there is no God.
עמוד 22 - For Christ also hath once suffered for sins, the Just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit...
עמוד 48 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
עמוד 25 - Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne...
עמוד 60 - But Jesus did not commit himself unto them, because he knew all men, and needed not that any should testify of man, for he knew what was in man.
עמוד 26 - And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. 7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh.
עמוד 65 - And as they went to tell His disciples, behold, Jesus met them, saying, All hail. And they came and held Him by the feet, and worshipped Him.
מידע ביבליוגרפי
| כותרת | A Scriptural Defence of the Doctrine of the Trinity: Or a Check to Modern Arianism as Taught by Unitarians, Campbellites, Hicksites, New Lights, Universalists and Mormons, and Especially by a Sect Calling Themselves "Christians" |
| מאת | Hiram Mattison |
| מהדורה | 3 |
| הוצאה | L. Colby & Company, 1848 |
| מקור מאת | אוניברסיטת הרווארד |
| דיגיטלי | 21 מאי 2007 |
| אורך | 162 עמודים |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |