The Chinese Classics |
מתוך הספר
עמוד viii
... in the very place where their ancestor lived , is distinguished by various
honours and privileges , being the only example of hereditary aristocracy in
China , while in every city down to those of the third order there is a temple to his
honour .
... in the very place where their ancestor lived , is distinguished by various
honours and privileges , being the only example of hereditary aristocracy in
China , while in every city down to those of the third order there is a temple to his
honour .
עמוד 44
When a country is ill governed , riches and honour are things to be ashamed of . ”
XIV . The Master said , “ He who is not in any par . ticular office , has nothing to do
with plans for the administration of its duties . " XV . The Master said , “ When ...
When a country is ill governed , riches and honour are things to be ashamed of . ”
XIV . The Master said , “ He who is not in any par . ticular office , has nothing to do
with plans for the administration of its duties . " XV . The Master said , “ When ...
עמוד 110
The Master replied , “ Let him : honour the five excellent , and banish away the
four bad , things ; — then may he conduct government properly . ” Tsze - chang
said , “ What are meant by the five excellent things ? ” The Master said , “ When
the ...
The Master replied , “ Let him : honour the five excellent , and banish away the
four bad , things ; — then may he conduct government properly . ” Tsze - chang
said , “ What are meant by the five excellent things ? ” The Master said , “ When
the ...
עמוד 127
The Master said , “ To live in obscurity , and yet practise wonders , in order to be
mentioned with honour in future ages ; — this is what I do not do . 2 . “ The good
man tries to proceed according to the right path , but when he has gone halfway ...
The Master said , “ To live in obscurity , and yet practise wonders , in order to be
mentioned with honour in future ages ; — this is what I do not do . 2 . “ The good
man tries to proceed according to the right path , but when he has gone halfway ...
עמוד 129
In a position of wealth and honour , he does what is proper to a position of wealth
and honour . In a poor and low position , he does what is proper to a poor and
low position . Situated among barbarous tribes , he does what is proper to a ...
In a position of wealth and honour , he does what is proper to a position of wealth
and honour . In a poor and low position , he does what is proper to a poor and
low position . Situated among barbarous tribes , he does what is proper to a ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able according ancient answered appearance asked attained become benevolence Book of Poetry brother called carry cause Chang CHAPTER character chief Chow complete conduct Conf Confucius course court cultivate death desire disciple doctrines duke duties emperor empire employed equal father feeling five follow four give ground hands hate heard heart Heaven hold honour Hwuy keep king kingdom knowledge learning live look Master mean Mencius replied mind minister nature never nourish observed officer parents path perfect person philosopher possessed practice present prince principles proper propriety pursued receive regard respect righteousness ruler rules sage saying scholar seek serve shows Shun sincerity sovereign speak stand superior talents Tang things thought Ts'e Tsang Tsze-kung Tsze-loo virtue virtuous whole wish Yaou
מידע ביבליוגרפי
| כותרת | The Chinese Classics |
| מאת | James Legge |
| מפורסם | 1891 |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |