The Chinese Classics |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 11
His system of education was superior to that of the Hebrew, or any of the Western
nations of that time. Of his theory of morals a striking analogy has been
discovered between the so-called Golden Rule of Jesus, "All things whatsoever
ye would ...
His system of education was superior to that of the Hebrew, or any of the Western
nations of that time. Of his theory of morals a striking analogy has been
discovered between the so-called Golden Rule of Jesus, "All things whatsoever
ye would ...
עמוד 18
Tsze-kung asked what constituted the superior man. The Master said, " He acts
before he speaks, and afterwards speaks according to his actions." XIV. The
Master said, " The superior man is catholic and no partizan. The mean man is a ...
Tsze-kung asked what constituted the superior man. The Master said, " He acts
before he speaks, and afterwards speaks according to his actions." XIV. The
Master said, " The superior man is catholic and no partizan. The mean man is a ...
עמוד 23
The border-warden at E requested to be introduced to the Master, saying, " When
men of superior virtue have come to this, I have never been denied the privilege
of seeing them." The followers of the sage introduced him, and when he came ...
The border-warden at E requested to be introduced to the Master, saying, " When
men of superior virtue have come to this, I have never been denied the privilege
of seeing them." The followers of the sage introduced him, and when he came ...
עמוד 24
... should not be avoided. 2. " If a superior man abandon virtue, how can he fulfil
the requirements of that name ? S. u The superior man does not, even for the
space of a single meal, act contrary to virtue. In momenta 24 CHINESE
CLASSICS.
... should not be avoided. 2. " If a superior man abandon virtue, how can he fulfil
the requirements of that name ? S. u The superior man does not, even for the
space of a single meal, act contrary to virtue. In momenta 24 CHINESE
CLASSICS.
עמוד 25
X. The Master said, "The superior man, in the world, does not set his mind either
for any thing, or against any thing ; what is right he will follow." XI. The Master
said, " The superior man thinks oi virtue ; the small man thinks of comfort.
X. The Master said, "The superior man, in the world, does not set his mind either
for any thing, or against any thing ; what is right he will follow." XI. The Master
said, " The superior man thinks oi virtue ; the small man thinks of comfort.
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able according Analects ancient archery asked Mencius attained benevolence Book of Poetry called carry ceremonies Ch'in Ch'ow chief Chung-ne cius conduct Confucius course court cultivate death disciple of Conf disciple of Confucius doctrines duke of Chow duties dynasty emperor father feeling filial piety hate heard Heaven Heih honour Hwan Hwuy K'ang K'ew Kaou king Wan king Woo kingdom Kwan Chung le square learning look Majesty Mang mean Mencius replied ment Middle kingdom mind minister mourning nature ness nourish officer one's parents perfect virtue person philosopher Tsang Pih-e possessed practice prince principles proper righteousness ruler rules of propriety sacrifice sage saying scholar seek serve Shang dynasty sincerity sovereign speak superior T'ang talents and virtue things Ts'e Ts'oo Tsin Tsze Tsze-hea Tsze-loo Tsze-sze virtuous Wan Chang whole empire wish words Yaou and Shun Yen Yew Yen Yuen Yin dynasty
מידע ביבליוגרפי
| כותרת | The Chinese Classics |
| מאת | James Legge |
| מפורסם | 1891 |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |