The Chinese Classics |
מתוך הספר
תוצאות 1-5 מתוך 59
עמוד 26
The Master said , “ The mind of the superior man is conversant with
righteousness ; the mind of the mean man is conversant with gain . " XVII . The
Master said , “ When we see men of worth , we should think of equalling them ;
when we see ...
The Master said , “ The mind of the superior man is conversant with
righteousness ; the mind of the mean man is conversant with gain . " XVII . The
Master said , “ When we see men of worth , we should think of equalling them ;
when we see ...
עמוד 37
The Master said , “ The leaving virtue without proper cultivation ; the not
thoroughly discussing what is learned ; not being able to move towards
righteousness of which a knowledge is gained ; and not being able to change
what is not good ...
The Master said , “ The leaving virtue without proper cultivation ; the not
thoroughly discussing what is learned ; not being able to move towards
righteousness of which a knowledge is gained ; and not being able to change
what is not good ...
עמוד 66
Now , the man of distinction is solid and straightforward , and loves righteousness
. He examines people ' s words , and looks at their countenances . He is anxious
to humble himself to others . Such a man will - 60 CHINESE CLASSICS . .
Now , the man of distinction is solid and straightforward , and loves righteousness
. He examines people ' s words , and looks at their countenances . He is anxious
to humble himself to others . Such a man will - 60 CHINESE CLASSICS . .
עמוד 69
2 . Fan Ch ' e having gone out , the Master said , “ A small man , indeed , is Fan
Seu ! ” 3 . “ If a superior love propriety , the people will not dare not to be reverent
. If he love righteousness , the people will not dare not to submit to his example .
2 . Fan Ch ' e having gone out , the Master said , “ A small man , indeed , is Fan
Seu ! ” 3 . “ If a superior love propriety , the people will not dare not to be reverent
. If he love righteousness , the people will not dare not to submit to his example .
עמוד 76
The man , who in the view of gain thinks of righteousness ; who in the view of
danger is prepared to give up his life ; and who does not forget an old igreement ,
however far back it extends : - such a man may be reckoned a COMPLETE man .
The man , who in the view of gain thinks of righteousness ; who in the view of
danger is prepared to give up his life ; and who does not forget an old igreement ,
however far back it extends : - such a man may be reckoned a COMPLETE man .
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able according ancient answered appearance asked attained become benevolence Book of Poetry brother called carry cause Chang CHAPTER character chief Chow complete conduct Conf Confucius course court cultivate death desire disciple doctrines duke duties emperor empire employed equal father feeling five follow four give ground hands hate heard heart Heaven hold honour Hwuy keep king kingdom knowledge learning live look Master mean Mencius replied mind minister nature never nourish observed officer parents path perfect person philosopher possessed practice present prince principles proper propriety pursued receive regard respect righteousness ruler rules sage saying scholar seek serve shows Shun sincerity sovereign speak stand superior talents Tang things thought Ts'e Tsang Tsze-kung Tsze-loo virtue virtuous whole wish Yaou
מידע ביבליוגרפי
| כותרת | The Chinese Classics |
| מאת | James Legge |
| מפורסם | 1891 |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |