The Chinese Classics |
מתוך הספר
תוצאות 1-5 מתוך 69
עמוד 26
The Master said, " The mind of the superior man is conversant with righteousness
; the mind of the mean man is conversant with gain." XVII. The Master said, "
When we see men of wOrth, we should think of equalling them ; when we see
men ...
The Master said, " The mind of the superior man is conversant with righteousness
; the mind of the mean man is conversant with gain." XVII. The Master said, "
When we see men of wOrth, we should think of equalling them ; when we see
men ...
עמוד 37
The Master said, " The leaving virtue without proper cultivation ; the not
thoroughly discussing what is learned ; not being able to move towards
righteousness of which a knowledge is gained ; and not being able to change
what is not good ...
The Master said, " The leaving virtue without proper cultivation ; the not
thoroughly discussing what is learned ; not being able to move towards
righteousness of which a knowledge is gained ; and not being able to change
what is not good ...
עמוד 66
The Master said, "That is notoriety, not distinction. 5. " Now, the man of distinction
is solid and straightforward, and loves righteousness. He examines people's
words, and looks at their countenances. He is anxious fco humble himself to
others.
The Master said, "That is notoriety, not distinction. 5. " Now, the man of distinction
is solid and straightforward, and loves righteousness. He examines people's
words, and looks at their countenances. He is anxious fco humble himself to
others.
עמוד 69
Fan Ch'e having gone out, the Master said, "A small man, indeed, is Fan Seu ! " 3.
" If a superior love propriety, the people will not dare not to be reverent. If he love
righteousness, the people will not dare not to submit to his example. If he love ...
Fan Ch'e having gone out, the Master said, "A small man, indeed, is Fan Seu ! " 3.
" If a superior love propriety, the people will not dare not to be reverent. If he love
righteousness, the people will not dare not to submit to his example. If he love ...
עמוד 76
The man, who in the view of gain thinks of righteousness ; who in the view of
danger is prepared to give up his life ; and who does not forget an old igreement,
however far back it extends : — such a man may be reckoned a complete man."
XIV.
The man, who in the view of gain thinks of righteousness ; who in the view of
danger is prepared to give up his life ; and who does not forget an old igreement,
however far back it extends : — such a man may be reckoned a complete man."
XIV.
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able according Analects ancient archery asked Mencius attained benevolence Book of Poetry called carry ceremonies Ch'in Ch'ow chief Chung-ne cius conduct Confucius course court cultivate death disciple of Conf disciple of Confucius doctrines duke of Chow duties dynasty emperor father feeling filial piety hate heard Heaven Heih honour Hwan Hwuy K'ang K'ew Kaou king Wan king Woo kingdom Kwan Chung le square learning look Majesty Mang mean Mencius replied ment Middle kingdom mind minister mourning nature ness nourish officer one's parents perfect virtue person philosopher Tsang Pih-e possessed practice prince principles proper righteousness ruler rules of propriety sacrifice sage saying scholar seek serve Shang dynasty sincerity sovereign speak superior T'ang talents and virtue things Ts'e Ts'oo Tsin Tsze Tsze-hea Tsze-loo Tsze-sze virtuous Wan Chang whole empire wish words Yaou and Shun Yen Yew Yen Yuen Yin dynasty
מידע ביבליוגרפי
| כותרת | The Chinese Classics |
| מאת | James Legge |
| מפורסם | 1891 |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |