The Chinese Classics1891 |
מתוך הספר
תוצאות 1-5 מתוך 25
עמוד 24
... desire virtue . " III . The Master said , " It is only the truly virtuous man , who can love , or who can hate ... desire . If it cannot be obtained in the proper way , they should not be held . Poverty and meanness are what men dislike ...
... desire virtue . " III . The Master said , " It is only the truly virtuous man , who can love , or who can hate ... desire . If it cannot be obtained in the proper way , they should not be held . Poverty and meanness are what men dislike ...
עמוד 66
... desires be for what is good , and the people will be good . The relation be- tween superiors and inferiors , is like that between the wind and the grass . The grass must bend , when the wind blows across it . " XX . 1. Tsze - chang ...
... desires be for what is good , and the people will be good . The relation be- tween superiors and inferiors , is like that between the wind and the grass . The grass must bend , when the wind blows across it . " XX . 1. Tsze - chang ...
עמוד 72
... Desire to have things done quickly prevents their being done thoroughly . Looking at small advantages prevents great affairs from being ac- complished . " XVIII . 1. The duke of She informed Confucius , say- ing , " Among us here there ...
... Desire to have things done quickly prevents their being done thoroughly . Looking at small advantages prevents great affairs from being ac- complished . " XVIII . 1. The duke of She informed Confucius , say- ing , " Among us here there ...
עמוד 110
... desires with- out being covetous ; when he maintains a dignified ease without being proud ; when he is majestic without being fierce . " 2. Tsze - chang said , " What is meant by being benefi- cent without great expenditure ? " The ...
... desires with- out being covetous ; when he maintains a dignified ease without being proud ; when he is majestic without being fierce . " 2. Tsze - chang said , " What is meant by being benefi- cent without great expenditure ? " The ...
עמוד 129
... desire to go be- yond this . 2. In a position of wealth and honour , he does what is proper to a position of wealth and honour . In a poor and low position , he does what is proper to a poor and low position . Situated among barbarous ...
... desire to go be- yond this . 2. In a position of wealth and honour , he does what is proper to a position of wealth and honour . In a poor and low position , he does what is proper to a poor and low position . Situated among barbarous ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able Analects ancient archery asked Mencius attained benevolence and righteousness Book of Poetry called ceremonies Ch'in chief minister cius conduct Confucius court cultivate death disciple of Conf disciple of Confucius doctrines duties dynasty emperor father feeling filial piety hate heard Heaven Heih honour Hwan Hwuy K'ew Kaou king Wan king Woo kingdom Kwan Chung le square Leang learning look Majesty Mang Mang Ke Master mean Mencius answered Mencius replied ment Middle kingdom mind mourning nature ness nourish officer parents perfect virtue person philosopher Tsang Pih-e practice prince principles proper ruler rules of propriety sage saying scholar Seang seek serve Shang dynasty sincerity sovereign speak superior T'ang talents and virtue Tang things Ts'e Ts'oo Tsin Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous Wan Chang whole empire wish words Yaou and Shun Yen Yew Yen Yuen Yin dynasty