The Chinese Classics |
מתוך הספר
תוצאות 1-5 מתוך 59
עמוד 10
The Dr. adds, "At any rate as by his frequent references to Heaven, instead of
following the phraseology of the older sages, he gave occasion to many of his
followers to identify God with a principle of reason and the course of nature." Of
these ...
The Dr. adds, "At any rate as by his frequent references to Heaven, instead of
following the phraseology of the older sages, he gave occasion to many of his
followers to identify God with a principle of reason and the course of nature." Of
these ...
עמוד 23
When the Master heard it, he paid, u Things thai Are done, it is needless to speak
about ; things that have had their course, it is needless to remonstrate about ;
things that are past, it is needless to blame." XXII. The Master said, " Small indeed
...
When the Master heard it, he paid, u Things thai Are done, it is needless to speak
about ; things that have had their course, it is needless to remonstrate about ;
things that are past, it is needless to blame." XXII. The Master said, " Small indeed
...
עמוד 39
"Did they have any re- pinings because of their course V The Master again
replied, " They sought to act virtuously, and they did so ; and what was there for
them to repine about ? " On this, Tsze-kung went out and said, " Our Master is not
for ...
"Did they have any re- pinings because of their course V The Master again
replied, " They sought to act virtuously, and they did so ; and what was there for
them to repine about ? " On this, Tsze-kung went out and said, " Our Master is not
for ...
עמוד 43
His burden is heavy and his course is long. 2. " Perfect virtue is the burden which
he considers it is his to sustain ; — is it not heavy ? Only with death does his
course stop ; — is it not long ? " VIII. 1. The Master said, "It is by the Odes that the
...
His burden is heavy and his course is long. 2. " Perfect virtue is the burden which
he considers it is his to sustain ; — is it not heavy ? Only with death does his
course stop ; — is it not long ? " VIII. 1. The Master said, "It is by the Odes that the
...
עמוד 44
The Master said, "With sincere faith he unites the love of learning ; holding firm to
death, he is perfecting the excellence of his course. 2. " Such an one will not
enter a tottering state, nor dwell in a disorganized one. When right principles of ...
The Master said, "With sincere faith he unites the love of learning ; holding firm to
death, he is perfecting the excellence of his course. 2. " Such an one will not
enter a tottering state, nor dwell in a disorganized one. When right principles of ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able according Analects ancient archery asked Mencius attained benevolence Book of Poetry called carry ceremonies Ch'in Ch'ow chief Chung-ne cius conduct Confucius course court cultivate death disciple of Conf disciple of Confucius doctrines duke of Chow duties dynasty emperor father feeling filial piety hate heard Heaven Heih honour Hwan Hwuy K'ang K'ew Kaou king Wan king Woo kingdom Kwan Chung le square learning look Majesty Mang mean Mencius replied ment Middle kingdom mind minister mourning nature ness nourish officer one's parents perfect virtue person philosopher Tsang Pih-e possessed practice prince principles proper righteousness ruler rules of propriety sacrifice sage saying scholar seek serve Shang dynasty sincerity sovereign speak superior T'ang talents and virtue things Ts'e Ts'oo Tsin Tsze Tsze-hea Tsze-loo Tsze-sze virtuous Wan Chang whole empire wish words Yaou and Shun Yen Yew Yen Yuen Yin dynasty
מידע ביבליוגרפי
| כותרת | The Chinese Classics |
| מאת | James Legge |
| מפורסם | 1891 |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |