« הקודםהמשך »
Emperor-sage, the, described, 29. Middle kingdom, Confucius' fame overEquilibrium, the mind in a state of, 1: spreads the, 31:4. 4,5.
Nature, definition of, 1:1. Eulogium of Conf., 30; 31; 32. Nine standard rules to be followed in Fame of Conf. universal, 31: 4. | the government of the empire, 20:12, Filial piety, of Shun, 17.-of king Woo, 13, 14, 15. and the duke of Chow, 19.
Odes, quotations from the, 12:3; 13:2; Five duties of universal obligation, 20:1 15:2; 16: 4; 17: 4; 26; 27: 7; 29:
| 0; 33:1, 2, 3, 4, 5, 6. Forcefulness, in its relation to the prac- Passions, harmony of the, 1:4. tice of the Mean, 10.
PATH of duty, definition of, 1:1.-may Four things to which Conf. had not at- not be left for an instant, 1:2.-is not tained, 13:4.
far to seek, 13. Goverument, easy to him who under-Praise of Wan and Woo, and the duke
stands sacrificial ceremonies, 19:0,- of Chow, 18, 19. dependant on the character of the Preparation necessary to success, 20: officers, and ultimately on that of the 10. sovereign, 20.
Principles of duty, have their root in Harmony, the mind in a state of, 1: 4,5. the evidenced will of Heaven, 1:1.
-combined with firmness, in the su- to be found in the nature of man, 13. perior man, 10:5.
Progress in the practice of the Mean, Heaven, rewarding filial piety in the 15.
case of Shun, and virtue in the case Propriety, the principle of, in relation
of Wau, 17.-Conf. the equal of, 31:3. to the path of duty, 20:5. Heaven and Earth, order of, dependant Reciprocity, the law of, 13:3, 4.
on the equilibrium and harmony of Righteousness, chiefly exercised in honthe human mind, 1:7.--the perfectly ouring the worthy, 20:5. sincere man forms a ternion with, 22. Sacrifices, to spiritual beings, 16:3,
-Conf. compared to, 30: 2. l instituted by Woo, and the duke of Instruction, definition of, 1:1. | Chow, 18: 2, 3. — to Heaven and Insubordination, the evil of, 28. . Earth, 19: 6.-to ancestors, 18, 19. Intelligence, how connected with sin- Sage, a, only can come up to the recerity, 21.
quirements of the mean, 11:3.-natKnowledge of duties come by in three urally and easily embodies the right different ways, 20: 9.
way, 20: 18.-the glorious path of, Lamentation that the path of the Mean 27.-Conf. a perfect, 31:1. was uztrodden, 5.
Seasons, Conf. compared to the four, Law to himself, man a, 13.
30:2, 3. Man has the law of the Mean in him- Secret watchfulness over himself charself, 13.
1 acteristic of the superior man, 1:3. MEAY, only the superior man can fol- Self-examination practised by the supe
low the, 2:1.-the rarity of the prac- rior man, 33: 2. tice of the, 3.-how it was that few Sincerity the outgoing of, cannot be rewere able to practise the, 4.-how pressed, 16:5.-the way of Heaven, Shun practised the, 6.-men's igno 20: 17, 18.-how to be attained, 20: rance of the, shown in their conduct, 19:--how connected with intelligence, 7.-how Hwuy held fast the course 21.-the most complete, necessary to of the, 8.--the difficulty of attaining the full development of the nature, to e, 9.-on forcefulness in its rela 22.-development of, in those not nattion to the, 10.-only the sage can urally possessed of it, 2:5.—when encome up to the requirements of the, tire, Can foreknow, 21.--the comple11:3.—the course of the, reaches far tion of every thing effected by, 2).and wide, but yet is secret, 12.-com the possessor of entire, is the co-equal mon men and women inity practice of Heaven and Earth, and is an iniinthe, 12: 2.-orderly advance in the ite, and an independent being,--a practice of the, 15. — Cont. never God, 20:32:1. swerved from the, 31:1.
quirements can concestors,
Meanl way, 20: 18.sily embodies in
Singleness, necessary to the practice of Three kings, the founders of the three
the relative duties, 20:8,-necessary dynasties, 29: 3. to the practice of government, 20:15, Three virtues, wherewith the relative
17.—of king Wan's virtue, 26:10. 1 duties are practised, 20:8. Sovereign, a, must not neglect person- Three things important to a sovereigla,
al and relative duties, 20:7. | 29:1. Spirit, the perfectly sincere man is like Three hundred rules of ceremony, and a, 24.
I three thousaad rules of demeanour. Spiritual beings, the operation and in- 27: 3.
flueuce of, 16.—the emperor-sage pre- Virtue in its highest degree and influ. sents himself before, without any ence, 33:4, 5, 6. doubts, 29:3, 4.
Virtuous, course, the commencement Steps in the practice of the Mean, 15. and completion of a, 33. Superior man is cautious, and watchful
over himself, 1:2,5.-only can follow the mean, 2: 2.-combines harmony with firmness, 10:5.-the way of, is far-reaching and yet secret, 12.-distinguished by entire sincerity, 13:4. -in every variety of situation pursues the Mean, and finds his rule in himself, 14.-pursues his course with determination, 20:20, 21.-endeavors to attain to the glorious path of the sage, 27: 6, 7.-prefers concealinent of his virtue, while the mean man seeks notoriety, 33: 1.
PROPER NAMES IN THE DOCTRINE OF THE MEAN.
Ch'ing, the philosopher, Introductory Sung, a state in which sacrifices were note.
maintained to the emperors of the Chow dynasty, 28: 5.
| Yin dynasty, 28: 5. Chow, the duke of, 18:3; 19.
Tae, the duke, T'an-foo, who received Chung-ne designation of Conf., 2:1 ; from Woo the title of king, 18:2. 3. 30:1.
Tsze-loo, a disciple of Cont., 10:1. Confucian school, Introductory note. Tsze-sze, Introductory note: concludGae, the duke of Loo, 20:1.
| ing notes to chapters, 1, 12, 21, 33. Hea dynasty, 28:5.
Wan, the king, 17:4; 16; 20:2; 26: Hwa, the name of a mountain, 26: 9. 10; 30:1. Hwuy, a disciple of Conf., 8.
Woo. the king, 18; 19; 20:2; 30: 1. Ke, a small State in which sacrifices Yaou, the emperor, 30:1.
were maintained to the emperors of Yin dynasty, 28: 5. the Hea dynasty, 28: 5.
Yoh, the name of a mountain, 26: 9. Ke-leih, the dike, who received from Yung, a distinguished scholar, A. D. Woo the title of king, 18:2, 3.
1061-1085, Concluding note to chap Mencius, Introductory note. Shun, the emperor, 6; 17:1; 30:1.
GENERAL INDE X.
Commentary of the Philosopher Tsang
DOCTRINE OF THE MEAN.
Proper names in the Analects, -