Lament over moral error added to nat- Merit of Kung shuh Wan, 14: 19.-of ural defect, 8: 16.-sickness of Pih- Kwan Chung, 11: 17, 18.-virtue of new, 6: 8.-persistence in error, 5: concealing, 6: 13. 26. rarity of the love of virtue, 4: Messenger, an admirable, 14: 26. 6.—the rash reply of Tsae Go, 3: 21. Military aflairs, Conf. refuses to talk of -the waywardness of men, 6:14.- 15: 1. of Conf., that men did not know him, 14:37. Language, the chief virtue of, 15: 40. Learner the, 1: 1, 14.-Conf. describes himself as a, 7:18. Minding too much high things, 19: 15. importance of good and able, 14: 20.-must be sincere and upright, 14: 23.-should be strict and decided, 14: 8. Mission of Conf., Yen Yuen's confidence in, 11: 22. Learning and propriety combined, 6: 25, & 12: 15.-Conf. fondness for, 5: 27.-different motives for, 14: 25.end of, 2: 18.—how to be pursued, 6: 11, & 8:17.—in order to virtue, 19: 6. Model student, fond recollections of a, -necessity of, to complete virtue, 17: 8.-quickly leads to good, 8: 12.-Moral appliances to be preferred in should not cease or be intermitted, 9: 9:20. government, 2:3. 18.-substance of, 1:7.-the indica- Mourners, Conf. sympathy with, 7:9, tions of a real love of, 19: 5.-the & 10: 16. student's workshop, 19: 7. Lesson of prudence, 14: 9.-to parents and ministers, 14: 8.-to rulers, 8: 10. -to Tsze-loo, 13: 1. Lessons and laws, Conf. actions were, 17:19. Libation, pouring out of, in sacrifice, 3: 10. Life, human, valued by Conf., 10: 12. without uprightness, not true, 6: 17. Likings and dislikings of others, in determining a man's character, 13: 24, & 15:27. Literary acquirements, useless without Mourning, three years for parents, 17: Musicians of Loo,the dispersion of,18:9. Names, importance of being correct, Narrow-mindedness, Tsze-chang on 19: 2. Natural-duty, and uprightness in collision, 13: 18.-case in ceremonies to be prized, 1: 12.-qualities which are favourable to virtue, 13:27. Nature of a man, grief brings out the 7:4._real, 19: 17. Manhood, the vice to be guarded Manner of Conf. when unoccupied, Meanness of Wei-shang, 5: 23.-not so Neighbourhood, what constitutes the excellence of a, 4: 1. Nine subjects of thought to the superior man, 16: 10. Notoriety, not true distinction, 12: 20. Odes, the study of the Book of, 16: 13, & 17: 9, 10.-quotations from the, 1: 15; 3: 18; 9: 26; 12: 10.-the pure design of the, 2: 2. Ode, (s), the Chow-nan and Shaou-nan, Plans, what is necessary to concord in 17:10.-the Kwan-ts'eu, 3: 20.-the 15: 39. Yung, 3: 2.-Pih-kwei, 10: 5.-of Poetry, benefits of the study of the Ching, 15: 10.-the Nga, 9: 14; 17: Book of, 8: 8, & 17:9, 10.-and mu18. sic, service rendered to by Conf., 9: Office, declined by Tsze-k'een, 6: 7.desire for, qualified by self-respect, 9: 12.-Conf., why not in, 2: 21.-when to be accepted, and when to be declined, 8: 13. 14. Posthumous titles, on what principle conferred, 5: 14. Poverty, happiness in, 6: 9.-harder to bear aright than riches, 14: 11.-no disgrace to a scholar, 4: 9. Officers, classes of men who may be styled, 13: 20.-mercenary, impossi-Practical ability, importance of, 13: 5. ble to serve with, 17: 15.-personal Practice, Conf. zeal to carry his princicorrectness essential to, 13: 13.- ples into, 17: 5. should first attend to their proper work, 19: 13. Official notifications of Ch'ing, why ex- Old knowledge, to be combined with 14. Ordinances of Heaven necessary to be known, 20: 3. Praise of the house of Chow, 8: 20. of the music master Ch'e, 8: 15.-of Yaou, 8: 19.-of Yu, 8: 21. !Praising and blaming, Conf. correctness in, 15: 24. Prayer, sin against Heaven precludes, 3: 13.-Conf. declines, for himself, 7: 34. Precaution, necessity of, 15: 11. Preliminary study, necessity of to governing, 11: 24. Presumption, &c., of the chief of the Ke family, 16: 1.-and pusillanimity conjoined, 17:12. Pretence, against, 2: 17.-Conf. dislike of, 9: 11. Ordinary people, could not understand Conf., 19: 23.-ordinary rules, Conf. not to be judged by, 17: 7. Originator, Conf. not an, 7: 1. Parents, grief for, brings out the real nature of a man, 19: 17.-how a son Pretentiousness of Conf. time, 7:25. may remonstrate with, 4: 18.-should Prince, and minister, relation of, 3: 19. be strict and decided, 14: 8.-three years mourning for, 17: 21.-their years to be remembered, 4: 21. People, what may and what may not be attained to with the, 8: 9. Perfect virtue, caution in speaking characteristic of, 12: 3.-characteristics of, 13: 19.-estimation of, 5: 18, & 6: 20.-five things which constitute, 17: 6.-how to attain to, 12: 1. -not easily attained, 14: 7.-wherein realized, 12: 2. Persistence in error, lament over, 5:26. Pervading unity, Conf. doctrine a 4: Pity of Couf. for misfor une, 9: 9.. -Couf. demeanor before a, 10: 2.- Prompt decision good, 5: 19. Prosperity and ruin of a country, on Regretful memory of disciples fidelity, Selfish conduct causes murmuring, 4: 11:2. 12. Relative duties, necessity of maintain- Self-respect should qualify desire for ofing 12: 11. fice, 9: 12. Remark of an ignorant man about Self-willed, Conf. not, 14:34. Conf., 9: 2. Remonstrance with parents, 4: 18. Sequences, of wisdom, virtue, and bravery, 9:28. Repentance escaped by timely care, 1: Servants difficult to treat, 17: 25. 13. Reproof to Tsze-loo, 11: 24. Reproofs, frequent, warning against the use of, 4: 26. Reputation, not a man's concern, 15: 18. Shame of caring only for salary, 14: 1. Silent mourning, three years of, 14: 43. Resentments, how to ward off, 15: 14. Residence, rule for selecting a, 4: 1. Sincerity, cultivation of, 1:4.-necessiRespect, a youth should be regarded ty of, 2: 22.-praise of, 5: 24. with, 9: 22.-of Conf. for men, 15: 24. of Conf. for rank, 9: 9. Retired worthy's judgment on Conf., 14:42. Reverence for parents, 2: 7. Riches, pursuit of, uncertain of success, 7:11. Slandering of Tsze-loo, 14: 38. Social intercouse, qualities of the schol- Solid excellence blended with ornament, 6: 16. Right way, importance of knowing the, 4:8. Righteous and public spirit of Conf., Son, a, opposing his father, against, 7: 14:22. 14.-Conf. instruction of his own, 16: 13. Righteousness the Keun-tsze's concern, 4:16.-is his rule of practice, 4: 10. Sources of Conf. knowledge, 19:22. Root of benevolence, filial and frater-Specious words, danger of, 15: 26. nal duty is the, 1:2. Royal ruler, a, could, in what time, Rule of life, reciprocity the, 15: 23. Speech, discretion in, 15: 7. Stages of attainment, 6: 18.-of prog States of Ts'e and Loo, 6: 22. Teaching, effect of, 15: 38.--Conf. ear nestness in, 9:7.-Conf. subjects of, 7: Strength, not a fit subject of praise, 14: 24.--graduated method of, 19: 12. 35. Student's proper work, 19: 13. Conf. teaching, 7:24. See Topics. Submission of subjects, how secured, 2:19. Substantial qualities, and accomplish ments, in the Keun-tsze, 12: 8 Sun and moon, Conf. like the, 19: 24. Superficial speculations, against, 15: 16. necessary to prepare the people for war, 13: 29, 30. Thieves made by the example of, rulers, 12: 18. Think, those who will not, the case of, hopeless, 15:15. Thinking without reading, fruitless, 15: 30. Thought and learning, to be combined, 2: 15. Three, errors of speech, in the presence of the great, 16: 6.-families, of Loo, 3: 2.-friendships advantageous, and three injurious, 16: 4.-sources of enjoyment, id. id., 16: 5.-things of which the superior man stands in awe, 16: 8.-years' mourning, 14: 43; 17: 21.-worthies of the Yin dynasty, 18: 1. Superior and mean man, 2: 12, 13, 14; 4: 11, 16; 6: 11; 7: 36; 16: 8.-different air and bearing of, 13: 26-different in their relation to those employed by them, 13: 25.-different manners of, 13: 23.-different tendencies of, 14: 24.-how to know, 15: 33.-opposite influence of, 12: 16. Thunder, Conf. how affected by, 10: 16. Superior, man above distress, 15: 1-Topics, avoided by Conf., 7: 20.-most changing appearances of, to others, 19:9.-cleaves to virtue, 4: 5.-does not conceal, but changes, his errors, 19: 21. firmness of, based on right, 15:36.-four characteristics of, 5: 15. Training of the young, 1: 6. is righteous, courteous, humble, and Transmitter, Conf. a, 7: 1. common of Conf., 7: 17.- seldom Traditions of the principles of Wan and sincere, 15: 17.--more in deeds than Trappings of mourning may be disin words, 14: 29. nine subjects of pensed with, 19: 14. thought to, 16: 10.-rule about his Treatment of a powerful, but unworthy words and actions, 4: 24.-self-cul- officer by Conf., 17: 1. tivation, characteristic of, 14: 45.- True men, paucity of in Conf.time,7:25. talents and virtues of, 8: 6.-thoughts Truthfulness, necessity of, 1: 22. of in harmony with his position, 14: Two classes only whom practice can28.-truth the object of, 15: 31.- not change, 17: 3.-recluses, Conf. various characteristics of, 15: 20, 22, and the, 18: 6. 23.-wishes to be had in remem-Unbending virtue, 5: 10. brance, 15: 19. Superiority of Hwuy, 6: 2, 5. Superstition of Tsang Wan, 5: 17. Unchangeableness of great principles, 2:23. Unity of Conf. doctrine, 4: 15, & 15: 2. Supreme authority ought to maintain Unmannerly old man, Conf. conduct to its power, 16: 2. Susceptivity of learners, teachers to Sympathy of Conf. with mourners, 7: an, 14: 46. Unoccupied, Conf. manner when, 7: 4. advances of an, 17: 7. Uprightness, and natural duty in collision, 13: 18.-meanness inconsistent with, 5: 23.-necessary to true virtne, 6: 17. Usurped rites, against, 3: 1, 2, 6. Usurping tendencies of the Ke family, 13:14. Temple Conf. in the grand, 13: 15, & Utensil, Tsze-kung an, 5:3.-the ac 10: 14. complished scholar not an, 2: 12. ! Valour subordinate to righteousness, Virtuous men, not left alone, 4: 25. 17:23. Various ability of Conf., 9: 6. Vice, how to correct, 12: 21. only can love or hate others, 4: 3. Vocation of Conf., a stranger's views of 3:24. Vices, of a father, no discredit to a good Vulgar ways and views, against conson, 6: 4.-which youth, manhood, tentment with, 17: 13. and age have to guard against, 16: 7. War, how a good ruler prepares the Village, Conf. demeanor in his, 10: 1. people for, 13:29. 30 10. Warning to Tsze-loo, 11: 12. Vindication, Conf., of himself, 6: 26.-Waywardness, lament over, 6: 15. of Conf. by Tsze-loo, 18:7. Wealth without virtue, &c. 16:12. Virtue, alone adapts a man for his con- Wickedness, the virtuous will, predition, 4: 2.-and not strength a fit serves from, 4: 4. subject of praise, 14: 35.-ceremonies Wife of a prince, appellations for, 16: and music vain without, 3: 3.-com- 14. plete, 1: 1-contentment with what Will, the virtuous, preserves from wickis vulgar injures, 17: 13.--devotion of edness, 4: 4.---is unsubduable, 9:25. the Keun-tsze to, 4: 5,---exceeding, Wisdom and virtue, chief elements of, of T'ae-pih, 8: 1.---few really know, 6:20.---contrasts of, 6: 21; 9: 28. 15:3.-how to exalt, 12: 10, 21.---in Wishes, different, of Yen Yuen, &c., 5: concealing one's merit, 6: 13.---influence of, 2: 1.---knowledge not lasting without, 15: 32.---leading to empire, 14: 6.---learning, necessary to the completion of, 17: 8.---learning leading to, 19: 6.---love of, rare, 4:6; 9: 17; 15: 12.---natural qualities which favour, 13: 27,---not far to seek, 7:29. Words, the force of, necessary to be --the highest, not easily attained, and known, 20: 3. 25.--of Tsze-loo, &c., 11: 25. Withdrawing from public life, different causes of, 14: 39.---of Conf., 18: 5, 6. of seven men, 14: 40. Withdrawing from the world, Conf. proposes, 5: 6.---Conf. judgment on, 18: 8. incompatible with meanness, 14: 7.- Work, a man's, is with himself, 14: 30. the practice of, aided by intercourse Workshop, the student's 19: 7. with the good, 15: 9.--to be valued Young, duty of the, 1:6.--should be more than life, 15: 8.--true nature regarded with respect, 9: 22. and art of, 6: 28.---without wealth, Youth, the vice to be guarded against &c., 16: 12. in, 16: 7. Virtues, the great, demand the chief' attention, 19: 11. INDEX II. PROPER NAMES IN THE CONFUCIAN ANALECTS. Ch'ae, surnamed Kaon, and styled Tsze-, Ch'ih, surnamed Kung-se, and styled Kaou, a disciple of Conf., 11: 17. Chaou, one of the three families which Tsze-hwa, a disciple of Conf., 5:7; 6:3; 11: 25. Ch'in, the state of, 5:21; 7: 30; 11: 2: Ch'in Kang, Tsze-k'in, a disciple of Ch'in Shing, or Ch'in Hang, an officer Che, the Music-master of Loo, 8: 15; Choo-chang, a person who retired from 18:9. the world, 18: 8. |