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Lament over moral error added to nat- Merit of Kung shuh Wan, 14: 19.-of ural defect, 8: 16.-sickness of Pih- Kwan Chung, 11: 17, 18.-virtue of new, 6: 8.-persistence in error, 5: concealing, 6: 13. 26. rarity of the love of virtue, 4: Messenger, an admirable, 14: 26. 6.—the rash reply of Tsae Go, 3: 21. Military aflairs, Conf. refuses to talk of -the waywardness of men, 6:14.- 15: 1. of Conf., that men did not know him, 14:37. Language, the chief virtue of, 15: 40. Learner the, 1: 1, 14.-Conf. describes himself as a, 7:18.

Minding too much high things, 19: 15.
Minister, the faithful, 15:37.
Ministers, great and ordinary, 11: 23.

importance of good and able, 14: 20.-must be sincere and upright, 14: 23.-should be strict and decided, 14: 8.

Mission of Conf., Yen Yuen's confidence in, 11: 22.

Learning and propriety combined, 6: 25, & 12: 15.-Conf. fondness for, 5: 27.-different motives for, 14: 25.end of, 2: 18.—how to be pursued, 6: 11, & 8:17.—in order to virtue, 19: 6. Model student, fond recollections of a, -necessity of, to complete virtue, 17: 8.-quickly leads to good, 8: 12.-Moral appliances to be preferred in should not cease or be intermitted, 9:

9:20.

government, 2:3.

18.-substance of, 1:7.-the indica- Mourners, Conf. sympathy with, 7:9, tions of a real love of, 19: 5.-the & 10: 16. student's workshop, 19: 7. Lesson of prudence, 14: 9.-to parents and ministers, 14: 8.-to rulers, 8: 10. -to Tsze-loo, 13: 1.

Lessons and laws, Conf. actions were,

17:19.

Libation, pouring out of, in sacrifice, 3: 10.

Life, human, valued by Conf., 10: 12.

without uprightness, not true, 6: 17. Likings and dislikings of others, in determining a man's character, 13: 24, & 15:27.

Literary acquirements, useless without
practical ability, 13: 5.
Litigation, how Tsze-loo could settle,
12: 12.-it is better to prevent, 12:13.
Love of virtue rare, 4:6, & 9: 17.
Love to learn, of Conf., 5: 27.—of
Hwuy, 11: 6.-rarity of, 6:2.
Loving and hating aright, 4: 3.
Madman, the, of Ts'00, 18: 5.
Man, in relation to principles of duty,
15:28.

Mourning, three years for parents, 17:
21.-government how carried on in
time of, 14: 43.-the trappings of,
may be dispensed with, 19: 14.
Murder of the duke of Ts'e, 14: 22.
Music and ceremonies, vain without
virtue, 3:3.-effect of, 8: 8.-effect of
on Conf., 7:12.-influence of, in gov-
ernment, 17:4.-of Shun and Woo
compared, 3: 25.-on the playing of,
3: 25.-service rendered to, by Conf.
9: 14.-the sound of instruments does
not constitute, 17: 11.

Musicians of Loo,the dispersion of,18:9.
Music-master, praise of a, 8: 15.
Name, danger of a bad, 19: 20.—-with-
out reality, 6, 23.

Names, importance of being correct,
13:3.

Narrow-mindedness, Tsze-chang on 19: 2.

Natural-duty, and uprightness in collision, 13: 18.-case in ceremonies to be prized, 1: 12.-qualities which are favourable to virtue, 13:27. Nature of a man, grief brings out the 7:4._real, 19: 17.

Manhood, the vice to be guarded
against in, 16: 7.

Manner of Conf. when unoccupied,
Marriage-making, Conf. in, 5:1.
Mat, rules of Conf. about his, 10: 9.
Maturing of character, rules for, 7: 6.
Mean man, glosses his faults, 19:8. Sce
Superior man.

Meanness of Wei-shang, 5: 23.-not so
bad as insubordination, 7: 35.
Mercenary officers, impossible to serve
along with, 17: 15.

Neighbourhood, what constitutes the excellence of a, 4: 1.

Nine subjects of thought to the superior man, 16: 10.

Notoriety, not true distinction, 12: 20. Odes, the study of the Book of, 16: 13, & 17: 9, 10.-quotations from the, 1: 15; 3: 18; 9: 26; 12: 10.-the pure design of the, 2: 2.

Ode, (s), the Chow-nan and Shaou-nan, Plans, what is necessary to concord in 17:10.-the Kwan-ts'eu, 3: 20.-the 15: 39. Yung, 3: 2.-Pih-kwei, 10: 5.-of Poetry, benefits of the study of the Ching, 15: 10.-the Nga, 9: 14; 17: Book of, 8: 8, & 17:9, 10.-and mu18. sic, service rendered to by Conf., 9: Office, declined by Tsze-k'een, 6: 7.desire for, qualified by self-respect, 9: 12.-Conf., why not in, 2: 21.-when to be accepted, and when to be declined, 8: 13.

14.

Posthumous titles, on what principle conferred, 5: 14.

Poverty, happiness in, 6: 9.-harder to bear aright than riches, 14: 11.-no disgrace to a scholar, 4: 9.

Officers, classes of men who may be styled, 13: 20.-mercenary, impossi-Practical ability, importance of, 13: 5. ble to serve with, 17: 15.-personal Practice, Conf. zeal to carry his princicorrectness essential to, 13: 13.- ples into, 17: 5. should first attend to their proper work, 19: 13.

Official notifications of Ch'ing, why ex-
cellent, 14: 9.

Old knowledge, to be combined with
new acquisitions, 2: 11.
Old man, encounter with an, 18: 7.
Opposing a father, disapproved of, 7:

14.

Ordinances of Heaven necessary to be known, 20: 3.

Praise of the house of Chow, 8: 20.

of the music master Ch'e, 8: 15.-of Yaou, 8: 19.-of Yu, 8: 21. !Praising and blaming, Conf. correctness in, 15: 24.

Prayer, sin against Heaven precludes, 3: 13.-Conf. declines, for himself, 7: 34.

Precaution, necessity of, 15: 11. Preliminary study, necessity of to governing, 11: 24.

Presumption, &c., of the chief of the Ke family, 16: 1.-and pusillanimity conjoined, 17:12.

Pretence, against, 2: 17.-Conf. dislike of, 9: 11.

Ordinary people, could not understand Conf., 19: 23.-ordinary rules, Conf. not to be judged by, 17: 7. Originator, Conf. not an, 7: 1. Parents, grief for, brings out the real nature of a man, 19: 17.-how a son Pretentiousness of Conf. time, 7:25. may remonstrate with, 4: 18.-should Prince, and minister, relation of, 3: 19. be strict and decided, 14: 8.-three years mourning for, 17: 21.-their years to be remembered, 4: 21. People, what may and what may not be attained to with the, 8: 9. Perfect virtue, caution in speaking characteristic of, 12: 3.-characteristics of, 13: 19.-estimation of, 5: 18, & 6: 20.-five things which constitute, 17: 6.-how to attain to, 12: 1. -not easily attained, 14: 7.-wherein realized, 12: 2.

Persistence in error, lament over, 5:26.
Perseverance proper to a student, 6: 10.
Personal attainment, a man's chief con-
cern, 1: 16, & 14: 32.-conduct all in
all to a ruler, 13: 16.-correctness, es-
sential to an officer, 13: 13.
Perspicuity the chief virtue of lan-
guage, 15: 40.

Pervading unity, Conf. doctrine a 4:
15.-how Conf. aimed at, 15: 8.
Phoenix, the, 9: 8, & 18: 5.
Piety, see Filial.

Pity of Couf. for misfor une, 9: 9..

-Couf. demeanor before a, 10: 2.-
Conf. demeanor in relation to, 10: 13.
Princes, Conf. influence on, 1:10.-how
to be served, 3: 18.
Principles, agreement in, necessary to
concord in plans, 15:39.—and ways
of Yaou, Shun, &c., 20: 1.-of duty,
an instrument in the hand of man.
15: 28.

Prompt decision good, 5: 19.
Propriety, and music, influence of, 17:
4.-combined with learning, 6:25, &
12: 15.-effect of, 8: 8.-love of, facil-
itates government, 14: 44.-necessa-
ry to a ruler, 15: 32.-not in external
appurtenances, 17: 11.-rules of, 1:
12; 3: 15.-rules of, necessary to be
known, 20: 3.-value of the rules of,
8:2.

Prosperity and ruin of a country, on
what dependent, 13: 15, & 16: 2.
Prowess conducting to ruin, 14:6.
Prudence, a lesson of, 14: 4.
Pursuit of riches, against, 7:11.
Pusillanimity and presumption, 17: 12.

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Regretful memory of disciples fidelity, Selfish conduct causes murmuring, 4: 11:2.

12.

Relative duties, necessity of maintain- Self-respect should qualify desire for ofing 12: 11.

fice, 9: 12.

Remark of an ignorant man about Self-willed, Conf. not, 14:34.

Conf., 9: 2.

Remonstrance with parents, 4: 18.

Sequences, of wisdom, virtue, and bravery, 9:28.

Repentance escaped by timely care, 1: Servants difficult to treat, 17: 25.

13.

Reproof to Tsze-loo, 11: 24.

Reproofs, frequent, warning against the use of, 4: 26.

Reputation, not a man's concern, 15:

18.

Shame of caring only for salary, 14: 1.
Shaou, a name of certain music, 3:25.
Sheep, the monthly offering of a, 3: 17.
Shoo-king, quotation from, 2:21; 14:
43.-compilation from, 20: 1.

Silent mourning, three years of, 14: 43.
Simplicity, instance of, 8: 5.

Resentments, how to ward off, 15: 14. Residence, rule for selecting a, 4: 1. Sincerity, cultivation of, 1:4.-necessiRespect, a youth should be regarded ty of, 2: 22.-praise of, 5: 24. with, 9: 22.-of Conf. for men, 15: 24. of Conf. for rank, 9: 9. Retired worthy's judgment on Conf., 14:42.

Reverence for parents, 2: 7.

Riches, pursuit of, uncertain of success, 7:11.

Slandering of Tsze-loo, 14: 38.
Slowness to speak, of the ancients, 4:
22. of the Keun-tsze, 4:24.
Small advantages not to be desired in
government, 13: 17.

Social intercouse, qualities of the schol-
ar in, 13:23.

Solid excellence blended with ornament, 6: 16.

Right way, importance of knowing the, 4:8. Righteous and public spirit of Conf., Son, a, opposing his father, against, 7: 14:22. 14.-Conf. instruction of his own, 16: 13.

Righteousness the Keun-tsze's concern,

4:16.-is his rule of practice, 4: 10. Sources of Conf. knowledge, 19:22. Root of benevolence, filial and frater-Specious words, danger of, 15: 26. nal duty is the, 1:2.

Royal ruler, a, could, in what time,
transform the empire, 13: 12.
Ruin and prosperity dependent on what,
13:15, & 16: 2.

Rule of life, reciprocity the, 15: 23.
Ruler, virtue in a, 2: 1.
Ruling, best means of, 2: 3.

Speech, discretion in, 15: 7.
Spirit of the times, against, 3: 18.
Spirits, Cont. evades a question about
serving, 11: 11.-of the land, altars,
of, 3: 21.

Stages of attainment, 6: 18.-of prog
ress, different persons stop at differ
ent, 9:29.

States of Ts'e and Loo, 6: 22.
Strange doctrines, 2: 16.

Teaching, effect of, 15: 38.--Conf. ear nestness in, 9:7.-Conf. subjects of, 7:

Strength, not a fit subject of praise, 14: 24.--graduated method of, 19: 12.

35.

Student's proper work, 19: 13.
Stupidity of Ning Woo, 5: 20.
Subjects avoided by Conf., 7: 20-of

Conf. teaching, 7:24. See Topics. Submission of subjects, how secured, 2:19.

Substantial qualities, and accomplish

ments, in the Keun-tsze, 12: 8 Sun and moon, Conf. like the, 19: 24. Superficial speculations, against, 15: 16.

necessary to prepare the people for war, 13: 29, 30.

Thieves made by the example of, rulers, 12: 18.

Think, those who will not, the case of, hopeless, 15:15.

Thinking without reading, fruitless, 15: 30.

Thought and learning, to be combined, 2: 15.

Three, errors of speech, in the presence of the great, 16: 6.-families, of Loo, 3: 2.-friendships advantageous, and three injurious, 16: 4.-sources of enjoyment, id. id., 16: 5.-things of which the superior man stands in awe, 16: 8.-years' mourning, 14: 43; 17: 21.-worthies of the Yin dynasty, 18: 1.

Superior and mean man, 2: 12, 13, 14; 4: 11, 16; 6: 11; 7: 36; 16: 8.-different air and bearing of, 13: 26-different in their relation to those employed by them, 13: 25.-different manners of, 13: 23.-different tendencies of, 14: 24.-how to know, 15: 33.-opposite influence of, 12: 16. Thunder, Conf. how affected by, 10: 16. Superior, man above distress, 15: 1-Topics, avoided by Conf., 7: 20.-most changing appearances of, to others, 19:9.-cleaves to virtue, 4: 5.-does not conceal, but changes, his errors, 19: 21. firmness of, based on right, 15:36.-four characteristics of, 5: 15. Training of the young, 1: 6. is righteous, courteous, humble, and Transmitter, Conf. a, 7: 1.

common of Conf., 7: 17.- seldom
spoken on by Conf., 9: 1.

Traditions of the principles of Wan and
Woo, 19: 22.

sincere, 15: 17.--more in deeds than Trappings of mourning may be disin words, 14: 29. nine subjects of pensed with, 19: 14.

thought to, 16: 10.-rule about his Treatment of a powerful, but unworthy words and actions, 4: 24.-self-cul- officer by Conf., 17: 1. tivation, characteristic of, 14: 45.- True men, paucity of in Conf.time,7:25. talents and virtues of, 8: 6.-thoughts Truthfulness, necessity of, 1: 22. of in harmony with his position, 14: Two classes only whom practice can28.-truth the object of, 15: 31.- not change, 17: 3.-recluses, Conf. various characteristics of, 15: 20, 22, and the, 18: 6.

23.-wishes to be had in remem-Unbending virtue, 5: 10.

brance, 15: 19.

Superiority of Hwuy, 6: 2, 5.

Superstition of Tsang Wan, 5: 17.

Unchangeableness of great principles, 2:23.

Unity of Conf. doctrine, 4: 15, & 15: 2.

Supreme authority ought to maintain Unmannerly old man, Conf. conduct to

its power, 16: 2.

Susceptivity of learners, teachers to
be guided by, 6: 19.
Swiftness to speak, incompatible with
virtue, 17: 14.

Sympathy of Conf. with mourners, 7:
9.-with sorrow, 9: 9.
Talents, men of, scarce, 8: 20.-worth-
less without virtue, 8: 11.
Taxation, light, advantages of, 12: 9.
Teacher, qualification of a, 2: 11.

an, 14: 46.

Unoccupied, Conf. manner when, 7: 4.
Unworthy man, Conf. responds to the

advances of an, 17: 7.

Uprightness, and natural duty in collision, 13: 18.-meanness inconsistent with, 5: 23.-necessary to true virtne, 6: 17.

Usurped rites, against, 3: 1, 2, 6.

Usurping tendencies of the Ke family, 13:14.

Temple Conf. in the grand, 13: 15, & Utensil, Tsze-kung an, 5:3.-the ac 10: 14. complished scholar not an, 2: 12.

!

Valour subordinate to righteousness, Virtuous men, not left alone, 4: 25.

17:23.

Various ability of Conf., 9: 6.

Vice, how to correct, 12: 21.

only can love or hate others, 4: 3. Vocation of Conf., a stranger's views of 3:24.

Vices, of a father, no discredit to a good Vulgar ways and views, against conson, 6: 4.-which youth, manhood, tentment with, 17: 13.

and age have to guard against, 16: 7. War, how a good ruler prepares the Village, Conf. demeanor in his, 10: 1. people for, 13:29. 30

10.

Warning to Tsze-loo, 11: 12.

Vindication, Conf., of himself, 6: 26.-Waywardness, lament over, 6: 15. of Conf. by Tsze-loo, 18:7. Wealth without virtue, &c. 16:12. Virtue, alone adapts a man for his con- Wickedness, the virtuous will, predition, 4: 2.-and not strength a fit serves from, 4: 4.

subject of praise, 14: 35.-ceremonies Wife of a prince, appellations for, 16: and music vain without, 3: 3.-com- 14.

plete, 1: 1-contentment with what Will, the virtuous, preserves from wickis vulgar injures, 17: 13.--devotion of edness, 4: 4.---is unsubduable, 9:25. the Keun-tsze to, 4: 5,---exceeding, Wisdom and virtue, chief elements of, of T'ae-pih, 8: 1.---few really know, 6:20.---contrasts of, 6: 21; 9: 28. 15:3.-how to exalt, 12: 10, 21.---in Wishes, different, of Yen Yuen, &c., 5: concealing one's merit, 6: 13.---influence of, 2: 1.---knowledge not lasting without, 15: 32.---leading to empire, 14: 6.---learning, necessary to the completion of, 17: 8.---learning leading to, 19: 6.---love of, rare, 4:6; 9: 17; 15: 12.---natural qualities which favour, 13: 27,---not far to seek, 7:29. Words, the force of, necessary to be --the highest, not easily attained, and known, 20: 3.

25.--of Tsze-loo, &c., 11: 25. Withdrawing from public life, different causes of, 14: 39.---of Conf., 18: 5, 6. of seven men, 14: 40. Withdrawing from the world, Conf. proposes, 5: 6.---Conf. judgment on, 18: 8.

incompatible with meanness, 14: 7.- Work, a man's, is with himself, 14: 30. the practice of, aided by intercourse Workshop, the student's 19: 7.

with the good, 15: 9.--to be valued Young, duty of the, 1:6.--should be more than life, 15: 8.--true nature regarded with respect, 9: 22. and art of, 6: 28.---without wealth, Youth, the vice to be guarded against &c., 16: 12. in, 16: 7.

Virtues, the great, demand the chief'

attention, 19: 11.

INDEX II.

PROPER NAMES IN THE CONFUCIAN ANALECTS.

Ch'ae, surnamed Kaon, and styled Tsze-, Ch'ih, surnamed Kung-se, and styled

Kaou, a disciple of Conf., 11: 17.
Chang, Tsze-chang, 19: 15, 16.
Chang-tseu, a worthy of Ts'oo 18: 6.
Chaou, a prince celebrated for his beau-
ty of person, 6: 14.

Chaou, one of the three families which
governed the state of Tsin, 14: 12.
Ch'aou, the hon. epithet of Chow, duke
of Loo, B. c. 540-509, 7: 30.

Tsze-hwa, a disciple of Conf., 5:7; 6:3; 11: 25.

Ch'in, the state of, 5:21; 7: 30; 11: 2:
15:1.

Ch'in Kang, Tsze-k'in, a disciple of
Conf., 16: 13.

Ch'in Shing, or Ch'in Hang, an officer
of Keen, duke of Tse, 14: 22.
Chin Wan, an officer of Tse, 5: 18.

Che, the Music-master of Loo, 8: 15; Choo-chang, a person who retired from 18:9.

the world, 18: 8.

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