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necessity of, toorder to virtutened, 6:

Lament over moral error added to nat- Merit of Kung shuh Wan, 14:19.- of

ural defect, 8: 16.-sickness of Pih- Kwan Chung, 11:17, 18.-virtue of
new, 0:8.-persistence in error, 5: concealing, 6: 13.
26.rarity of the love of virtue, 4: Messenger, an admirable, 14:26.
6.—the rash reply of Tsae Go, 3:21. Military allairs, Conf. refuses to talk of,
-the waywardness of men, 6:1-1.- 15:1.
of Conf., that men did not kúow him, Minding too inuch high things, 19: 15.
14: 37.

Minister, the faithful, 15:37.
Language, the chief virtue of, 15:40. Ministers, great an ordinary, 11:23.
Learner the, 1:1, 14.-Conf. describes importance of good and able, 14:
himself as a, 7:18.

20.--inust be sincere and upright, 17: Learning and propriety combined, 6: 23.-should be strict and decided,

25, & 12:15.-Conf. fondness for, 5 : 14: 8.
27.-different motives for, 14: 27.— Mission of Conf., Yen Yuen's confi-
end of, 2: 18.-how to be pursued, 6: dence in, 11:22.
11, & 8:17.-in order to virtue, 19:6. Model student, fond recollections of a,
-necessity of, to complete virtue, 17: 9:20.
8.-quickly leads to good, 8: 12.-Moral appliances to be preferred in
should not cease or be intermitted, 9:! government, 2:3.
18.-substance of, 1:7.-the indica-Mourners, Conf. sympathy with, 7:9,
tions of a real love of, 19:5.--the! & 10:16.
student's workshop, 19:7.

Mourning, three years for parents, 17: Lesson of prudence, 14:9.--to parents 21.-government low carried on in and ministers, 14:8.—to rulers, 8:10. time of, 11:43.—the trappings of, -to Tsze-loo, 13:1.

may be dispensed with, 19:11. Lessons and laws, Conf. actions were, Murder of the duke of Ts'e, 14: 22. 17:19.

Music and ceremonies, vain without Libation, pouring out of, in sacrifice, 3: virtue, 3: 3.-effect of, 8:8.-effect of 10.

on Conf., 7:12.-influence of, in gorLife, human, valued by Conf., 10:12. ernment, 17:4.-of Shun and Woo

without uprightness, not true, 6:17. compared, 3: 27.-on the playing of, Likings and dislikings of others, in de 3: 25.-service rendered to, by Conf.

termining a man's character, 13: 21, 9:14.—the sound of instruments does & 15:27.

| not constitute, 17: 11. Literary acquirements, useless without Musicians of Loo,the dispersion 01, 18:9. practical ability, 13:0.

Music-master, praise of a, 8:15. Litigation, how Tsze-loo could settle, Name, danger of a bad, 19: 20.--with

12: 12.-it is better to prevent, 12:13. out reality, 6, 23.
Love of virtue rare, 4:6, & 9:17. Names, inportance of being correct,
Love to learn, of Conf., 5: 27.-of 13:3.

Hwuy, 11: 6.-rarity of, 6:2. Nairow-inindedness, Tsze-chang on
Loving and hating aright, 4:3. | 19:2.
Madman, the, of Tsoo, 18:5. .. Natural-duty, and uprightness in col-
Man, in relation to principles of duty,i lision, 13:18.-ease in ceremonies to
15: 28.

be prized, 1: 12.-qualities which are
Manhood, the vice to be guarded favourable to virtue, 13:27.
against in, 16: 7.

Nature of a man, grief brings out the
Manner of Conf. when unoccupied, 7:4. real, 19:17.
Marriage-making, Conf. in, 5:1. Neighbourhood, what constitutes the
Mat, rules of Conf. about his, 10:9. 1 excellence of a, 4:1.
Maturing of character, rules for, 7:6. Nine subjects of thought to the supe-
Mean man, glosses his faults, 19:8. See rior man, 16:10.
Superior man.

Notoriety, not true distinction, 12: 20. Meanness of Wei-shang, 5: 23.-not so Odes, the study of the Book of, 16: 13, bad as insubordination, 7: 35.

& 17:9, 10.-quotations from the, 1: Mercenary officers, impossible to serve 15; 3:18; 9:26; 12: 10.-the pure along with, 17: 15.

design of he, 2: 2.

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18.

bearty, happiness in

Officers, clas: 20.-mercenary, personal Practicinto, 17:5.
ve with, 17. to; 13: 13.ver Praise of the it master che21.

to their proper of the m:19.-of Yu

bleed, 13: 20.-hmen who may

14.

Ode, (s), the Chow-nan and Shaou-nan, Plans, what is necessary to concord in

17:10.-the Kwan-ts'eu, 3: 20.-thel 15: 39. Yung, 3: 2.- Pih-kwei, 10: õ. of Poetry, benefits of the study of the Ch•ing, 15:10.—the Nga, 9:14; 17: Book of, 8:8, & 17: 9, 10.-and mu

sic, service rendered to by Conf., 9: Office, declined by Tsze-k’een, 6:7.4 14.

desire for, qualified by self-respect, 9: Posthumous titles, on what principle 12.-Conf., why not in, 2: 21.-when conferred, 5:14. to be accepted, and when to be de-Poverty, happiness in, 6:9.-harder to clined, 8: 13.

I bear aright than riches, 14:11.-110 Officers, classes of men who may be disgrace to a scholar, 4: 9.

styled, 13: 20.-mercenary, impossi-Practical ability, importance of, 13:5. ble to serve with, 17: 15.-personal Practice, Conf. zeal to carry his princicorrectness essential to, 13: 13. — ples into, 17:5. should first attend to their proper Praise of the house of Chow, 8:20.work, 19: 13.

of the musie master Ch'e, 8: 15.-of Official notifications of Ch‘ing, why ex- Yaou, 8: 19.-of Yu, 8: 21. cellent, 14: 9.

Praising and blaming, Conf. correctness Old knowledge, to be combined with in, 15: 24. new acquisitions, 2: 11.

Prayer, sin against Heaven precludes, Old man, encounter with an, 18:7. 3:13.-Conf. declines, for himself, 7: Opposing a father, disapproved of, 7: 31.

Precaution, necessity of, 15:11. Ordinances of Heaven necessary to be Preliminary study, necessity of to govknown, 20: 3.

erning, 11: 21. Ordinary people, could not understand Presumption, &c., of the chief of the

Conf., 19:23.-ordinary rules, Conf. Ke family, 16:1.--and pusillanimity not to be judged by, 17: 7.

| conjoined, 17:12. Originator, Conf. not an, 7:1. Pretence, against, 2:17.-Conf. dislike Parents, grief for, brings out the real of, 9:11.

nature of a man, 19: 17.-how a son Pretentiousness of Conf. time, 7:25. may remonstrate with, 4: 18.-should Prince, and minister, relation of, 3:19. be strict and decided, 14:8.-three -Conf. demeanor before a, 10:2.years mourning for, 17: 21.-their Conf. demeanor in relation to, 10:13.

years to be remembered, 4: 21. Princes, Conf. influence on, 1:10.-how People, what may and what may not to be served, 3:18. be attained to with the, 8:9.

Principles, agreement in, necessary to Perfect virtue, caution in speaking concord in plans, 15:39.--and ways

characteristic of, 12:3.-characteris- of Yaou, Shun, &c., 20:1.-of duty, tics of, 13:19.--estimation of, 5:18, an instrument in the hand of man. & 6: 20.-five things which consti-i 15:28. tute, 17:6.-how to attain to, 12:1. Prompt decision good, 5:19. -not easily attained, 14:7.-wherein Propriety, and music, influence of, 17: realized, 12: 2.

4.-coinbined with learning, 6:25, & Persistence in error, lament over, 5:26. 12:15.-effect of, 8:8.-love of, facilPerseverance proper to a student, 6:10. itates government, 14: 41.-necessaPersonal attainment, a man's chief con ry to a ruler, 15:32.—not in external

cern, 1: 16, & 14:32.—conduct all in appurtenances, 17: 11.-rules of, 1: all to a ruler, 13:16.—correctness, es- 12; 3: 15.-rules of, necessary to be sential to an officer, 13: 13.

known, 20:3.-value of the rules of, Perspicuity the chief virtue of lan- 8:2. guage, 15:40.

Prosperity and ruin of a country, on Pervading unity, Conf. doctrine a 4: what dependent, 13:15, & 16:2.

15.-how Conf. aimed at, 15:8. Prowess conducting to ruin, 14:6. Phønix, the, 9:8, & 18:5.

Prudence, a lesson of, 14: 4. Piety, see Filial.

Pursuit of riches, against, 7:11. Pity of Couf. for misfou une, 9: 9. "Pusillanimity and presumption, 17: 12.

: 16, & 11:3 a man's chief comitates g

. Prowhat deponduetin 1, 14:47:11.

13.

Qualifications of an officer, 8: 13. Rulers, a lesson to, 8:10.--personal conQualities that are favourable to virtue, duct all in all tó, 13:16.-should not

13: 27.--that mark the scholar, 13: be occupied with what is the proper 28.

business of the people, 13:4. Rash words cannot be recalled, 3:21. Running stream a, Conf. how affected Readiness of Conf. to impart instruc- by, 9:16.

tion, 7:7.-of speech, 5:4, & 17: 14. Sacrifice, Conf. sincerity in, 3: 12.--the Reading and thought, should be com-i great, 3:10, 11.-wrong subjects of, biued, 2: 15, & 15:30.

2:24. Rebuke to Yen Yu, &c., 16:1. Sagehood, not in various ability, 9:6. Receptivity of Hwuy 2: 9, & 11:3. Scholar, attributes of the truc, 19:1.Reciprocity, the rule of life, 15: 23. his aim must be higher than comfort, Recluse, Tsze-loo's encounter with a 14: 3. 18: 7.

Self-cultivation, 1:8, & 9: 24.-a man's Recluses, Conf. and the two, 18:6. i concern, 4:11.-à characteristic of Recollection of Hwuy, Conf. fond, 9: the, Keun-tsze, 11:45.-Conf. anxie20.

1 ty about, 7: 3.-steps in, 1: 15. Reflection, the necessity of, 9:30. Self-examination, 1:4. Regretful inemory of disciples fidelity, Selfish conduct causes murmuring, 4: 11:2.

12. Relative duties, necessity of maintain-Self-respect should qualify desire for ofing 12:11.

fice, 9: 12. Remark of an ignorant man about Self-willed, Conf. not, 14: 34. Conf., 9:2.

Sequences, of wisdom, virtue, and brarRemonstrance with parents, 4:18. | ery, 9: 28. Repentance escaped by tiinely care, 1 : Servants difficult to treat, 17:25.

Shame of caring only for salary, 14: 1. Reproof to Tsze-loo, 11:24.

Shaou, a name of certain inusic, 3: 25. Reproofs, frequent, warning against the Sheep, the monthly offering of a, 3: 17. 1188 of, 4: 26.

Shoo-king, quotation from, 2:21; 14: Reputation, not a man's concern, 15: 43.-compilation from, 20:1. 18.

Silent mourning, three years of, 14:43. Resentments, how to ward off, 15: 14. Simplicity, instance of, 8:5. Residence, rule for selecting a, 4:1. Sincerity, cultivation of, 1:4.-necessiRespect, a youth should be regarded ty of, 2: 22.-praise of, 5: 24.

with, 9: 2.-of Conf. for men, 15 : Slandering of Tsze-loo, 14:38. 27.-ol* Conf. for rank, 9: 9.

Slowness to speak, of the ancients, 4: Retired worthy's judgment on Conf., 22.-of the Keun-tsze, 4:24. 14:42.

Small advantages not to be desired in Reverence for parents, 2: 7.

government, 13:17. Riches, pursuit of, uncertain of success, Social intercouse, qualities of the schol7:11.

ar in, 13:23. Right way, importance of knowing the, Solid excellence blended with orna4:8.

I ment, 6: 16. Righteous and public spirit of Conf., Son, a, opposing his father, against, 7: 14: 22.

1 14.-Conf. instruction of his own, 10: Righteousness the Keun-tsze's concern, 13.

4:10.—is his rule of practice, 4: 10. Sources of Conf. knowledge, 19: 22. Root of benevolence, filial and frater- Specious words, danger of, 17: 26. nal duty is the, 1: 2.

Speech, discretion in, 15:7. Royal ruler, a, could, in what time, Spirit of the times, against, 3:18. transforin the empire, 1:3:12.

Spirits, Cont. evades a question about Ruin and prosperity dependent on what, serving, 11:11.-of the land, altars, 13:15, & 16: 2.

of, 3:21. Rule of life, reciprocity the, 15:23. Stages of attainment, 6: 18.-of prog. Ruler, virtue in a, 2:1.

ress, different persons stop at differ Ruling, best means of, 2: 3.

ent, 9: 29.

ting a 15:14. Silent compilaotation firing op C, 3:.

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qualities, isze, 12:40: 24. -2:13: errors of $896.-fa

their hearing of 10: 8.5J4; 3: the great of speech

States of Ts'e and Loo, 6: 22.

Teaching, effect of, 15: 38.-Conf. earStrange doctrines, 2:16.

nestness in, 9:7.-Conf. subjects of, 7: Strength, not a fit subject of praise, 14: 24.--graduated method of, 19: 12.

necessary to prepare the people for Student's proper work, 19: 13.

war, 13: 29, 30. Stupidity of Ning Woo, 5: 20. Thieres made by the example of, ruSubjects avoided by Conf., 7: 20—of lers, 12: 18.

Conf. teaching, 7: 24. See Topics. Thirik, those who will not, the case of, Submission of subjects, how secured, hopeless, 15:15. 2:19.

Thinking without reading, fruitless, 15: Substantial qualities, and accomplish- 30.

ments, in the Keun-tsze, 12:8 Thought and learning, to be combined, Sun and moon, Conf. like the, 19: 24. 2: 15. Superficial speculations, against, 15: Three, errors of speech, in the presence 16.

of the great, 16:6.-families, of Loo, Superior and mean man, 2: 12, 13, 14; 3:2.-friendships advantageous, and

4:11, 16; 6:11; 7: 36; 16: 8.-dif three injurious, 16:4.-sources of enferent air and bearing of, 13: 26-dif joyment, id. id., 16: 5.-things of ferent in their relation to those em- which the superior man stands in ployed by them, 13: 25. — different awe, 16:8.-years' mourning, 14:43; manners of, 13: 23.–different ten- 17: 21.-worthies of the Yin dynasty, dencies of, 14: 24.--how to know, 15: 18:1.

33.-opposite influence of, 12:16. Thunder, Conf. how affected by, 10:16. Superior, man above distress, 15:14 Topics, avoided by Conf., 7: 20.-- most

changing appearances of, to others, common of Conf., 7: 17.-- seldom 19:9.-cleaves to virtue, 4:5.-oes spoken on by Conf., 9:1. not conceal, but changes, his errors, Traditions of the principles of Wan and 19: 21.-firmness of, based on right, Woo, 19:22 15:36.—four characteristics of, 5: 15. Training of the young, 1: 6. is righteous, courteous, humble, and Transmitter, Conf. a, 7: 1. sincere, 15:17.--more in deeds than Trappings of mourning may be disin words, 14: 29. nine subjects of pensed with, 19: 14. thought to, 16:10.-rule about his Treatment of a powerful, but unworthy words and actions, 4: 24.-self-cul- officer by Conf., 17:1. tivation, characteristic of, 14: 45.-- True men, paucity of in Conf.time,7:25. talents and virtues of, 8:6.--thoughts Truthfulness, necessity of, 1: 22. of in harmony with his position, 14:Two classes only whom practice can28.-truth the object of, 15: 31.- not change, 17: 3.-recluses, Conf. various characteristics of, 15:20, 22, and the, 18:6. 23.-wishes to be had in remem- Unbending virtue, 5: 10. brance, 15: 19.

Unchangeableness of great principles, Superiority of Hwuy, 6: 2,5.

1 2:23. Superstition of Tsang Wan, 5:17. Unity of Conf. doctrine, 4: 15, & 15: 2. Supreme authority ought to maintain Unmannerly old man, Conf. conduct to its power, 16: 2.

an, 14:46. Susceptivity of learners, teachers to Unoccupied, Conf. manner when, 7: 4. be guided by, 6: 19.

Unworthy man, Conf. responds to the Swiftness to speak, incompatible with advances of an, 17:7. virtue, 17: 14.

Uprightness, and natural duty in colSympathy of Conf. with mourners, 7:' lision, 13:18.—meanness inconsistent 9.-with sorrow, 9:9.

with, 5:23.-necessary to true virtne, Talents, men of, scarce, 8: 20.-worth-| 6:17. less without virtue, 8:11.

Usurped rites, against, 3:1, 2, 6. Taxation, light, advantages of, 12:9. Usurping tendencies of the Ke family, Teacher, qualif.cation of a, 2: 11. 13:14. Temple Conf, in the grand, 13:15, &'Utensil, Tsze-kung an, 5:3.-the ac. 10: 14.

! complished scholar not an, 2: 12.

Valour subordinate to righteousness, Virtuous men, not left alone, 4: 25.-17:23.

only can love or hate others, 4:3. Various ability of Conf., 9: 6.

Vocation of Conf., a stranger's views Vice, how to correct, 12: 21.

of 3: 24. Vices, of a father, no discredit to a good Vulgar ways and views, against con

son, 6: 4.-which youth, manhood, tentment with, 17: 1:3.

and age have to guard against, 16: 7. War, how a good ruler prepares the Village, Conf. demeanor in his, 10:1. people for, 13:29. 30 10.

Warning to Tszc-loo, 11: 12. Vindication, Conf., of himself, 6:26.-Waywariness, lament over, 6:15. of Conf. by Tsze-loo, 18:7.

Wealth without virtue, &c. 16:12. Virtue, alone adapts a man for his con-Wickedness, the virtuous will, pre

dition, 4: 2.—and not strength a tit serves from, 4: . subject of praise, 14:35.-ceremonies Wife of a prince, appellations for, 16: and music vain without, 3:3.-com- 11. plete, 1:1-contentment with what (Vill, the virtuous, preserves from wickis vulgar injures, 17:13.--devotion of edness, 4: 4.---is unsubduable, 9:25. the Keun-tsze to, 4:5,---(xceeding, Wisdom and virtue, chief elements of, of Tae-pil, 8:1.---few really know, 6:20.---contrasts of, 6:21; 9: 28. 15: 3.---how to exalt, 12:10, 21.---in¡Wislies, different, of Yen Yuen, &c., 5: concealing one's merit, 6:13.--influ- 23.---of Tsze-loo, &c., 11: 25. ence of, 2: 1.---knowledge not lasting Withdrawing from public life, different without, 15:32.---leading to empire, causes of, 14: 39.---of Conf., 18:5, 6. 14: 6. --- learning, necessary to the ---of seren men, 14:40. completion of, 17: 8.---learning lead-Withdrawing from the world, Conf. proing to, 19: 6.---love of, rare, 4:6; 9: poses, 5:0.---Conf. judgment on, 18: 17; 15: 12.---natural qualities which .. favour, 13: 27,---not far to scek, 7:29. Words, the force of, necessary to be --the highest, not easily attained, andl known, 20: 3. incompatible with meanness, 14: 7.---Work, a man's, is with himself, 14: 30. the practice of, aided by intercourse Workshop, the student's 19: 7. with tie good, 15: 9.---to be valued Young, duty of the, 1:6.---should be more than life, 15: 8.---true nature; regarded with respect, 9: 22. and art of, 6: 28.---without wealth, Youth, the vice to be guarded against &c., 16: 12.

1 in, 16: 7. Virtues, the great, demand the chief attuntion, 19:11.

INDEX II.

PROPER NAMES Y TIIE CONFUCIAN ANALECTS.

Ch'ae, surnamed Kaou, and styled Tsze,,Ch'ih, surnamed Kung-se, and styled

Kaou, a disciple of Conf., 11:17. Tsze-hwa, a disciple of Conf., 5:7; Chang, Ts.ze-chang, 19: 15, 16. 16:3; 11:27. Cl'ang-tseu, a worthy of Ts-oo 18:6. Chéin, the state of, 5:21; 7:30; 11:2: Chaou, a prince celebrated for his beau-! 15:1. ty of person, 6:14.

iCh'in Kang, Tsze-k'in, a disciple of Chaou, one of the three families which Conf., 16: 13.

governed the state of Tsin, 14: 12. Chóin Shing, or Ch'in Hang, an officer Ch'aou, the hon. epithet of Chow, duke of Keen, duke of Tse, 11:22. of Loo, B. c. 510–309, 7: 30.

Chin Wan, an oflicer of Tse, 5: 18. Che, the Music-master of Loo, 8:15;'Choo-chang, a person who retired from 18:9.

i the world, 18: 8.

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