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xi. 750.


- to

Adam and Eve, after their fall to the Americans, as first fech

by Columbus, ix. 1115. Their repentance-to Deucalion and

Pyrrha's address to restore the haman race after their food, xi. 8.
Adam carefsing Eve-10 Jupiter with Juno, (May-lowers,) iv.

His address to her deeping- to Zephyrus breathing
on Flora, v. 15. Bower---to Pomona's arbour, v. 377. De
fires to know the Itory of the creation, prior to his own—to
ihirft unállayed, increasing, vii. 66. Awaked after carnal ftui-
'tion, the first effect of his fall- to Samson shorn by Dalilah,
fx. 1059. Sorrow on the vision of Noah's food to a fa-

ther's mourning his children all destroyed in his view at once,
Angels (celestial) the spears (of the guardians of Paradise)

cars of corn ripe for reaping, iv. 080. 'Their march against Sa-
tän's army

to that of the birds in Paradise to receive their
names from Adam, vi. 72. T'heir hallelujahs to the round
of seas, x. 642. Appointed to expel Adam, &c. from Para-
dire their faces to a donble Janus, (four,) xi. 128. Their
eyes to those of Argus, ix. 129. Their appearance there-
to the angels appearing to Jacob in Mahanaim, xi. 213.-
To those in Dothan against the King of Affyria, xi. 216. Their

motion to an evening. min, x. 028.
Angels (fallen or infernal), autunnal leaves, i. 302.-To

fouting fea-fedge after a storm, i. 304. Roufing at Satan's com-
mand to centinels waking from seep on duty, i. 335. Im-
battling against the angels celestialämmio the Egyptian plagne
of locusts, i. 338. “To the irruptions of the northern bar-
barians, i: 351. Their difpofition to engage to that of the
heroes, of antiquity, i. 549. With them- -the greatest armies
in all ages since the creation -pigmies, i. 573. Thenifelves

to oaks or pines blafted, i. 612. Their fearching, &c. for
the materials or Panda monium- -- copioneers intrenching, &c.

Their manier of railing it to the wind of an or-
pigmies, 789...To fairies, i 781. Their applaufc of Mam-
mon's speech in council-to the hollow wind after a form,
fi:"285. Their rising from council-to thunder afar off, ii.
476. Their pleafure on the result to the evening fun after
a foul day, ii. 488. Their after various pursuits, passions, &c.

--to the Olympic or Pythian games, ii. 530.-.To she
phænomena of armies in the clouds, ii. 533.-To Hercules
on Octa, ii. 543. Their numbers compofing Satan's army, as
gainst the celestials to the stars, v. 745.

-To the dewe
drops, v. 745. Their applause of Satan's reply to Abdich-

to the found of deep warers, V. $72. Thronged together after
".."their entire defeat by God the Son to a herd of goats, vi.

*850. Their retreat to Pandæmonium from the frontiers of
hall during Satair's expedition to the world to the artars


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fight before the Russ- and the Persian from the Turk-
wasting the intermediate country, x. 431, Transformation to
ferpenismas to those sprung from the Gorgon's blood, &c. X.
$26. Their appearance on the tree illusive of the forbidden
fruit- to the inaky hair of Megara, (one of the furies,) x.
558. The fruit to the apples of Sodom, X: 561.
Chaos, atoms, their motion to the Lihyan, quicklands, i.

900. Confufou there-to forming a town, ii. 920.---To

heaven and earth (supposed) Alling, &c. ii, 944.
beath, and Şin, theis making a bridge over Chaos to the world

sto polar winds, driving ice together in the (fuppofed)
north-east passage, x. 289. The work--to Neptune's fixing
the ille of Delos, 293.- To Xerxes making a bridge over

the Hellespont, X. 306.
Death's instinct of Adam's fall -to the flight of birds of prey

to a field of battle, x. 273. His and Satan's frowns on each

other- to two thunder-clouds meeting, ij. 714.
Eye her hair to the yine's tendrils, iv. 305. Her looks
to the first blush of morning, v. 122. Herself-

to Pan-
dora, iv, 713, To a wood-nymph, or Venus, y: 379:--TO
a Dryad, or Delia, (Diana,) ix. 387.---To Pales or Pomona,
ix: 393. --To Ceres, ix. 395. Her temptation by Sacan
alluded to by the Gory of Ophion and Eurynome, ix. 578..
Flaming sword in Paradise, on Adam and Eve's expulsion thence

-to a comet, xii. 632. Its heat, &c.- to the Libyan air,
vii. 634..
Hra monnt Etna, (in Sicily,) azo, -To the bog of

lake Serbonis, (in Palestine,) ii. 592.
Knowledge, the defire of it to a thirst unallayed, increasing,

vii. 66.
Michael, his combat with Satan- -to two planets (the framc o£.
nature supposed disolved,) rushing in opposition to each other,

Appearance to expel Adam, &c. from Paradise
to a man in a military vett, &c xi. 239.
Pandæmonium, or the court of hell, its sudden risecanto an.

crbalation, i. qro.
Paradise, the air of it- to the effiuvia from Arabia Felix at
fea, iv. 159. Itself to the field of Etna, (in Sicily,) iv.-268.

-To the grove of Daphne, &c. (in Theffaly,) iv. 272.
To the ifle of Nysa, where Bacchus was brought up, iv. 175.

vi. 310.

-To mount Amara, (in Ethiopia,) iv. 280.
dens of Adonis, ix. 439. Of Alcinous, ix. 440.- -Of So-

lomon, ix. 442.
Raphael, his view of the world in his descent from heaven to Pa-
Gadife to that of the moon through an optic glass, V. 245..

Of Dclos, or Samos, from the Cyclades, (illes,) v. 264.
Himself-to a phenix, v. 27.--To Mercury, v. 285.
Satan -to Britteos, Typhon, and the Leviathar, i. 199, 201..
- To the fun wifing in a niist,.... 594.---In cclipfe, i. 598..


To the gar-

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To the longest train of a comet, ii. joy. To the mount
Teneriff, or Atlas, iv. 285. His shield- to the moon, i. 284.
His spear-scoto a malt, i. 292. His standard to a meteor, i.
339. The phænomenon of his afcent to hell gates to a fleet
in the offing, ii. 636. His, and Death's frowns on each other
moto two thunder-clouds meeting, z. 714. Flight to the
court of Chaosato a gryphon's in the wilderness, ii. 943. To-
wards heaven

to the thip) Argo through the Thracian Bor-
phorus, i. 1016.To Ulysses's voyage between Scylla and Cha-
rybdis, ii. 1019. Arrival at light, &c. to a weather-beaten
veffel towards port, ii. 1043.- On the convex of the world's
uttermost orb -to à vulture seeking his prey, ii. 431. Firft
view of the world to a scout's casual prospect, after a danger-
ous journey, of a new country or city, iii. 543. Of the fars
orbs to the Hesperian gardens, &c. iii. 568. Appearance
in the fun's orb- to a spot in it differing from alt astronomi.
cal observations, iii. 688. Meditation on his intended attempt
on the world to a gun recoiling, iv. 14. In Paradife - to
a'wolf preying on a fold, iv. 183.- To a thief breaking in at
a houfe-top, &c. iv. 188.- -To a tyger in view of a brace of
Sawns, iv. 403. Detected by Ithuriel there to gun-pow-
der taking fire, iv. 814. Reprehended by Zephon to a fteed
'reined, in a fret, iv. 837. His army against the celestials in

number to the Bars, y. 745. -To the dew-drops, v: 746.
Theis applause of his reply to Abdiel to the sound of deep
waters, vi, 872. Himself recoiling on a blow received frora
Michael to a mountain finking by an earthquake, vi. 193.
His combat with Michael to two planets (the frame of nature
fupposed difolved) rushing in opposition to each other, vi. 310.
View (in the serpént) of Paradise and Eve there to 'a citi-
zen's taking the air in the country from his home confinement,
ix. 445. Shape (transformed to a serpent) on his return to helf
after the temptation- to the serpent Python, x. 519. His
tempting Eve-alladed to by the story of Option and Eury-

nome, X. 578.
Serpent, that entered by Satan- to those Hermione and Cadmus

were transformed to, ix. 304. To that affumed by Æfonla-
pius, ix. 506. -To those by Jupiter Amnion, and Capitoli-
nus, ix. 508. His motion, wreathings, &c.- to the working
of a ship in shifting winds, &c. ix. 513: His crest (preceding
Eve to the forbidden tree) to an exhalation Gaming, (Wilf
i'th' Wisp) ix. 0346 His addrefs introducing the temptation

to that of an orator of the Athenian or Roman common.
wealths, ix. 670.
Sin, her middle parts to the supposed dogs of Scylla, ii, 659.

Of the night-hag, ii. 662.
Spears to ears of corn ripe for reaping, iv. 980.
Stars, their orbs.o-to the Hefperian gardens, &c. iii. 568."
Sun, his course turned at Adası's, &c. eating the forbidden fruit
as, at the banquet of Thyelles, . 688.

iv. 555.

ix. 1942.

Urid, his lefsent from the sun on Paradise-t-o a footieg ftar,
Waters, their Aux into feas, &c. on the creation - to drops on

dult, vii. 220.-To armies forming themselves on found of

trumpet, vii, 294
Sin and Death. See Death and Sin.
Sin described, ii. 650. Her speech to Satan, and Death, at hell.

gates, ii, 727. Reply to Satan, ii. 747. Her birth, ii. 752. Re-
ply to his answer, ii. 850. Opens hell-gates to him, ii. 871.
Speech to Death on Adam's fall, x. 235, To Satan, (meeting
him returning to hell,) on her and Death's journey to the world
after it, x. 354. To Death on their arrival at Paradise, x. 591.

Reply to Death's answer, x. 602. See Similies.
Sin original, luft carnal the first effect of it, ix. 1011. Its solace,
Slavery, original of it the inordinacy of the passions, xii. 86. The

justice of it, as consequential on deviating from virtoe, &c. xii. 97.
Soul, its faculties, v. 100. Its immortality diicussed, x. 732.
Spirits, their essence and power, i. 423–789 Their invisible exist-

ence on carth, iv. 677. The elect, their hymn 'to God the Fa.
ther, and Son, iii. 372. Materiál, &c. faculties in fpirits, v. 404.
423. Vital, animal, and intellectual spirits progresive from ma-
terial nutrition, v. 482. Their existence in life, intellect, Mape,

&c. defined, vi. 344.
Spring perpetual within the tropics, but for Adam's fall, x. 678.
Stars, their places, appearances, &c. iii. 565. Fed by the air, v.

Purt of the fourth day's creation, vii. 357. Receive their
light from the sun, vii. 364. See Similies..
Scars, and moon, their courses, influences, &c. iv. 661,
Storms, &c. an effect of Adam's fall, xj. 595.
Styx, a river of hell, öi. 577.
Sun, its appearance, place, and power, iii. 571. Brightness defcri-

bed, iii. 591. Orb fed by exhalations from the grosser, v. 42 3.
Part of the fourth day's creation, vii, 354. The fountain of light,
vii. 364. Setting described, iv: 352. 539. 590. viii, 630 *. 92.
Its annual course, producing intense heat and cold, an effe of
Adam's fall, x 651. Its obliqne motion from the equinoctial,
from the fame cause. *. 671. See Similies.


Teachers, falle, of the Christian religion described, xii. 5o8.
Temperance, the effect of it long life, xi. 539.
Thammuz, or Adonis, a fallen angel, i. 446.
Thunder, an effect of Adam's fall, x. 666.
Time, respecting eternity, defined, vi 580.
Titan, a fallen angel, i. 510.
Tradition censured, xii. 5*1.
Tree of life. See Life. Of knowledge. See Knowledge.
Truth, suffering for it, fortitude, &c. xii, 569.4"
Tyranny, Nimrod's, defcribed and cenfured, xii. 24. Origin of it,


the inordinacy of the paflion's, xii. 86. No excuse of the tyrant

(though just in consequence on the subject,) xii. 95.
Tyrants, their plea for conqueft, &c. compared with Satan's first

attempt on man, iv. 390.
Twilight described, iv. 598.

Vaenity, God's omnipresence an argument against it, vii. 168.
Valour, or heroic virtue, the common notion of it censured, xi. 688.
Virtuc, &c. with loss of freedom degenerates, xi. 797. Realon and

virtue the same, xii. 98.
Union conjugal. See Conjugal union.
Uriel (the angel of the sun,) iii. 622. His answer to Satan, iii. 694.

Directs him to the world, iii. 724. And Paradise, iii. 733. De-
fcends thither himself, and informs Gabriel of Satan's predescent,
iv. 555. 565. Encounters Adramelech, (a fallen angel,) wounds,

and puts him to fight, vi. 363. See Similies.
Uzziel, (a guardian angel of Paradise,) iv. 782.

War, property the original of it, xi. 638. The corruptions of peace

equal to its wastes, xi. 783.
Waters separated from the earth, part of the third day's creation,

vii. 282. See Similies.
Wife, her duty in danger, diftress, &c. ix. 267. xi. 290.
Wind, the tempestuous power of it, an effect of Adam's fall, x.

Wisdom, the sum of it, the love, &c. of God, xii. 575.
Wolves, (or falle teachers,) the apostles fucceffors, described, xii.

Woman, conjugal obedience her happiness, &c. iv. 635. Man's loves

towards her, how consistent with his fuperiority, viii. 567. I'wo
of her lovelielt qualities, ix. 232. The effect of leaving her to her
own will, ix. 1182. His superiority over her given him by God,
X. 145. 195., A novelty, defect of nature, &c. (sarcastically,) x.
888. The advantage of her social over her artificial accomplish-
ments, xi. 614. Every way the cause of man's milery, (sarcasti-

cally,) xi. 632.
Works, with faith in Christ, eternal-life, xii. 420.
World, the convex of its outermoltorb defcribed, iii. 418. By whom

possessed, (sarcastically,) iii. 414. 463. The creation of the world
committed by God the Father to God the Son, vii. 103De-
scribed, vii. 218. Situation of it, respecting heaven and hell, R.
320. See Earth.

Zephon, (a guardian angel of Paradise,) iv. 788. Reprehends Satan's

first attempt on Eve there, iv. 823. Reply to his answer, iv. 834.
Zophid, (a chaub,) vi. 535. Alarms the celestial army, on the
approach of Satan's to renew the battle, vi. $37.


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