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Doninion absolute ir man, over men, an ufurpation, xii. 64.
Dreams illusive, &c. their fource, iv. 799. Natural, v. 1o. Dis
vine, xii. 615

E.
Eagle, a bird of prey, an effect of Adam's fall, xi. 285.
Earth and Heavca. See Heaven and Earth.
Earth, its general creation described, iii. 978. vii. 231. The Tha.

dow of heaven, v. 574. Separated from the waters, part of the
third day's creation described, vii. 276. The fruits of it, &c. vii.
313. Its motion, or of the heavens, speculations thereon cenfu
red, viii. 70. Its praises, ix. 99. The centre of the creation, ix.
30. Destruction by Noah's flood described, xi. 743. Reftitu-
tion after it, xii. 852. An univerfal Paradise at the Messiah's

coming to judgment, xii. 463. Sec World.
Eden, the country bounded, iv. 210.
Eden, the garden of it. See Paradife.
Egypt, the plagues of it defcribed, xii. 173.
Election asserted, iii. 183.
Elements, &c. fubsist on each other, xi. 415.
Enoch, his story and translation, xi. 664, 700.
Eve and Adam." See Adam and Eve, Innocence, Similies,
Eve particularly described, characterised, &c. iv. 412, v. 379. viii.
470, 482, 546, 596. jx: 386, 431, 457, 489, 538, 603,896. An.
(wer to Adam's discourse on the prohibition of the tree of know-
ledge, iv. 440. Recounts her first view of the creation, Adam,
&c. iv. 449. Answer to him at night, iv. 635. To hin waking
her, (relates her dream, the subject of Satan's first illusive tempo
{ation), V, 27. Weeping described, v. 129. Attending the en-
tertainment of Raphael, v. 443. Her formation from Adam, viii.
460. Behaviour on view of him, viii. 500: Discourse with him
preceding the temptation, the prevailing on her own sufficiency,
and his fondness), ix. 205-384. Answer to Satan (in the fer-
pent), ix. 552. The difcourfe (Satan lempting her to eat the
forbidden fruit) continued, ix. 732. Soliloquy before her eating
it, ix. 745. Plucks and eats, ix. 780. Soliloquy after it, ix. 795.
Resolution to tempt Adam, ix. 830. Speech to him thereon, ix.
856. Reply to his answer, resolving to die, with lier, ix. 960.
Behaviour thercon, ix. 990., Gives him the fruit, ix. 995. Re-
peats the transgression with him, ix: 100$. Is incited by him to
carnal fruition (the first effect of it), ix. 1014, 1035. The place
&c. described, ix. 1037. Answer to him (accusing her as the ago
gresfor) imputes it to his indulgence, ix. 1142 Answer to God
(the Son) calling her to judgment, (accuses the serpent), X. 159
The sentence pronounced on her, x, 192. Behaviour and speech
to Adam's repulse of her, and her offers of consolation, (accuses
herself), x. 909. After-behaviour thereon, X. 937. Reply to his
answer (advises to die by their own hands), x. 906. To him, hail-
ing her the mother of mankind, xi. 162. Soliloquy, lamenting
the threatened expulsion from Paradise, xi. 268. Speech to him
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or quieting it, (affection, conjugal refolation, and consulation-08

the promise of the Mefliah), xii. 610. See Adam, Similies.
Evening described, iv. 598.
Evil- in thought unapproved-blamelofs, v, 117.
Experience a guide to wiklom, ix. 807.

F.
Faith, unnecessary endeavours to approve it, fufpicions, ix. 1139.
faith in Christ, with works, 'eternal life, xii. 420. Laws to force

it censured, xii. 515. No infallibility against it, xii. 529.
Fancy, (a faculty of the soul), its office, v. 100. The cye of the

fonl, viii. 460.
Fame, or glory, the common notion of it cenfured, xl. 688. -
Fate, the will of God, vii. 170.
Fiy-tree, of which Adam, Eve, &c. made aprons, described, ix.
Tirroament, the second day's creation, described, vii. 261.
Fih, part of the fifth day's creation, described, vii

. 391.
Flarning sword in Paradise on Adam's, &c. expulsion thence, de

fcribed, xii. 33a. See Similies.
Flood univerfal. See Noah.
Freedom, with the lots of it, virtue, &c. degenerates, xi. 797.
Free grace afferted, iii. 173. Defined, iii. 217.
Free-will aflerted, jii. 95. v. 235, 520. viii. 635, ix. 350. X. 43.

Reason the fame, iii, 108. ix. 350. The image of God, viii. 440.
Fruition carnal, the paflion of it cenfured, viii. 579.

G.
Cabriel, the archangel, chief of the guardian angels of Paradise, his

ftation, &c. defcribed, iv. 443. `Informed hy Uriet of Satan's
descent there, iv. 561. Undertakes to detect him, iv. 576. His
charge to Uzziel, Itburiel, and Zephon, (three other of the guar-
dian angels), thereon, iv. 782. Speech th them, &c. on their ta-
Aing and return with hine, iv. 1866. To Satan thereon, iv. 877.
Reply to his answer, iv. 902. To another, iv. 940: To ano-
ther, iv. 1000. Appointed one of the chiefs of the celestial army
against the revolted angels, vi. 45.. His prowess, &c. in the bat-

tle, vi. 354.
Glory, or fame, the common notion of it censured, xi. 688.
God the Father contemplating his works, &c. ii. 5o. Speech to

God the Son, on Satan's delign on the creation, man, &c. ix. 80.
Reply to his answer, iï. 108. Proposes the manner, &c. of
fallen man's redemption, iii. 203. Answer to the Son undertak-
Ing it, iii. 274. Decrees his bodily refurrection as God and man,

303. Hiś (the Father's) attributes, &c. ii. 372. Visibly
Seen in the Son, iii. 383. vi. 680. Charge to Raphael to warn
Adam against his fali, v. 224. Speech to the whole celestial hic-
rarchy convened at the inauguration or God the Son, v. 600.
To the Son on Satan's

&c. revolt thereon, m?! Army za
gainst the revolters described, vi. 15. Speech to Abdic on his
quitting their party, vi. 29. Appoints Michael and Gabriel chiefs

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of the celestial army, vi. 44. Battle, &c. betwecn t::m and the
revolters described, vi. 202-007. Appoints God the Son to end
it, vi. 689. Chariot (the Father's) described, vi. 749, Speech
to the Son, resolving the creation of the world, vii. 139. Com.
mits the work to him, vii. 163. His (the Father's) omnipresence,
vii. 168, 588. Goodness, free, vii. 170. Will, fate, yii. 173.
Institution of the Sabbath (by God the Father and Son) the seventh
after the six days of the creation, vii 581. The folemnity of it
dcfcribed, vii. 594. Speech (the Father's) on the guardian angels
return from Paradise upon Adam's, &c. fall, x. 34. Appoints
the Son judge of it, x. ss. Speech to the celestials on Sin and
Death's entrance into the world thereby, x. 614. Promise of their
dissolution, and renovation of heaven and earth, x. 633. Charge
to the angels touching the changes in the creation on the fall, x.
849. Antwer to the Sou's intercession on Adam's repentance, xi.
45 Specch to the celestials convened at his decreeing his expul.

lion from Paradise, xi. 84. To Michael thereon, xi. 99.
God the Son, at the right hand of the Father, iii, 6z.

His (the Fa
ther’s) essence, &c. iii. 138. His word, &t. iï, 169. vii. 163:
Answer to him on Saran's design on the creation, man, &c. iii.

On his proposing the manner, &c. of 'man's redemption,
fiiz 227. Undertakes it, iii. 236. Love to man, and filial obedio
ence, iij. 266. The fécond Adam, iii. 285. His merits alone

imputative to man, iii. 290. xii. 406. His resurrection as God
and man decreed, iii. 303. Eqiial to the Father, iii.
(the Sun's) attributes, jii. 383. Answer to the Father on Satan's,
&c. revolt, vi. 133. The image of the Father, ii. 383, vi. 680,
336. The Messiah, vi: 718, 881: Anfwer to the Father, ap.
pointing him to end the battle between the celestial and revolted
angels, va 423. Undertakes it, vi. 739. 'His armour, equipage,
&c. described, vi. 760. Speech to the celestial'atmy, vi. 800.
Solely attacks the revolters, vi. 824 Entirely defears them, vi.
$38. The action and defeat described, vi. 631-877. Returns
in triumph, vi. 878. His perfon, equipage, &c. in the work of
the creation described, vii. 192. Reascent to heaven after it, vii.
550. Inftitution of the Sabbath (by God the Father and the Son)
the seventh after the fix clays creation, vii. 581. The solemnity
of it described, vii. 594 Answer (the Son's) to Adam, on his
Lolitude in Paradise, viii. 369. To his reply, viii. 398. To ano-
ther (promises him a confort), viii

. 437. Appointed by the Father
judge of Adam's tranfgreffion (fall), xi 55. All judgment com-
mitted to him, x. 56. The mercy of it, x. 5-8. Answer to the

Father thereon, x. 68. Descent to Eden, x. 85. Call to Adamı
* there, xi 103. Reply to his answer (accusing Eve), 3. 119. TO'
his reply, X. 144. To Eve (accusing the serpent), x. 157. Sen-
tence pronounced by him on the serpent, x. 103, 175. Explained,
X. 182. On Eve, X. 192: On Adáin, x 197. Clothes them with
Skins, &c. X. 211, Reascent to the Father; and intercession for
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them, x. 224. "The justice of his sentence, I. 154. His inter-

cefsion on their repentance, xi. 22. See Mefliah.
God, purity of loration more acceptable to him than ritual, iv. 736.

All good proceeds from and returns to him, V. 469. "To be con-
templated in the works of the creation,'y. 508. sets immedi-
ate, vii. 170. The centre of heaven, ix. ing. His abfolute de-
crees, xi. 311. Omnipresence, goodness, &c. xi. 335. The fear
of him, &c. with lots of freedom, degenerates, zi. 797. Particu.
Lar presence, xii. 48. To obey, love, depend on his providence,
&c. the sum of knowledge, xii. 557. And wisdom, xii. 575.
Gospel, how to be understood, xii. sn. Grace of God, man its
object, and devils eternally excluded from it, why, iii. 129. Man's
long refiftance of it alone exclusive, iii. 198. Repentance a fruit
of it, xi. 22. The spirit of it, and liberty, conforts, xii. 5256

Gratitude exerted, a discharge of its debt, iv. 55.
Gunpowder, guns, &c. the orginal invention ascribed to the Deyi,
vi. 478, 484.' Discharge described, vi. 584

H.
Heaven and earth, their final renovation by fire, xi. 898. xi. 549.

After happiness therein, xii. 463, 549.
Ileaven, the joys, &c. of it described, iii. 344. Its gate, iii. sor.

V. 253. Passage from thence to the world, iii. 526. Its general
creation, iii. 716. Vifible, the Audy of it how necessary, viii. 66.
Speculations of its motions, or the earth's, censured, viii. 70. How

fituated, respecting the world and hell, 1. 320.
Hell described, i. 00, 228. ii. 587, 618. Its gates, i. 645. Firf
mi opered by Sin, ii. 891. How fitrated, respecting heaven and the

world, I. -322. See Similies.
Hierarchies of heaven, before the revolt of the fallen angels, de

fcribed, v. 579.
Hinnom, the valley of, whence called Tophet and Gehenna, i. 399.
Holy Ghost, its effufion, &c. at the creation, vii. 195. Descent,

&c. on the apostles, and all baptized, xii. 485.5 Promised and

given alike to all believers, xii. 518.
Hospitality, an incitation to it, v. 316.
Hymn to light, iii. s. To God the Father and Son, üi, 372. On
conjugal love, iv. 750. On the creation, vij. 180, 252, 551,

il
Hypocrisy visible to God alone, iii. 682.
Hypocrites, Satan the first, iv. iai. Preteuders to supernatural pa
rity, &c. iv. 744.

1
Idolatry, the original rise of it afligned, 1. 364.. Of the post-diluvian

world, xii. 115.
Jealousy, the lover's hell, V. 449.
immortality of the soul discussed, 1. 782.
Innocence, the state of it deseribed, iy. 314, 497, 738.: V. 211

303, 443. viii. 40, sro.
lotellectual beings, a faculey of them, ii. 146.

Javocations,

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Invocations, the author's, i, 6. üi. . vii. 1. xi. 20.
Jove, a fallen angel, i. 512.
Ifraelites, the story of their bondage, and deliverance from Egypf,

related, xii. 163. Of the fetolenient of their civil and facred acc-
nomy in the wilderness, xii. 223, Establishment in Canaan, xii.
200. Reason, ure, &c. of their ritual laws, xii. 2,80. . Governa
ment by judges and kings, xii. 315. Captivity in Babylon, xii.
: 335. Returi fron) thence, after difenfions, &c. to the birch of

che Meilich, &c. xii. 345-359.
Jois, a fallen angel, i. 478.
Ithoriei, a guardian angel of Paradise, iv. 788. Detects Satan's first
atiempt on Eve there, iv, 8:0.

K.
Knowledge of good and evil, the tree of it, how ficuated, iv. 220.
in. 626. Described, ix. 575.

Forbidden to Adam vii. 541.
viii. 323. Satan's encomium of it, ixí 679. Eve's, ix. 795, 53,
Knowledge, or opinion, the result of reason and fancy, y. 100.

Without restraint, folly, vii. 120. viii. 188. xii. 56o. Of things
necessary, wisdom, viii. 192.
Knowledge of future events, the desire of it reprehended, xi. 770.

Its fum, the love, fear, &c. of God, xii. 557. In animal. crear.
tures asierted, viii. 309. See Similies.

L.
Lethe, a river of hell described, ii. 582. Madusa the guard of it,,

i. 610.
Leviathần defcribed, 1. 201.
Liberty, with the loss-of it, virtue, &c. degenerates, xi. 797. An

dam's falli the first caufe of it, xii. 82.
Liberty the same with reason, xii. 83.
Life, the tree of it described, iv. 218. Where situated, ix. 69.
Life, long, by temperance, xi. 530. The great rule of it respecto

ing itself, xi. 553.
Light, hynin to it, iii. s. The first day's creation defcribed, vii,

2.43.
Lightning, how produced, * 1073.
Limbo, or fool's paradise, where, iii. 495.
Lion, a beast of prey, an effect of Adam's fall, xi. 184.
Love, conjugal, its praises, iv. 750. Distinguished from that of an

amour, iv, 763. Love consists in reafow, not in paslion, viii. 530.
Defined, viii. 589. In spirits celestial, the expression of it what,
and how, viii. 629. Smiles, the food of love, ix. 239. Founder

in reason, one end of human life, ix. 241.
Lucifer, Satan wlry so called, x. 415.' See Satan.
Luft, carnal, the first effect of Adam's, &c. fall, ix. Toll. Thc
folace of it, ix. 1042

M.
Mammon, a'fallen angel, i. 678. His speech in the council called

by Satan after their fall, ii. 229.
Man fallen the object of grace, why, iii. 139. His long resistance

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