Ruth

כריכה קדמית
Liturgical Press, 1999 - 220 עמודים

Some ancient works of literature survive in fragments that appear so simple and complete it's hard to imagine them as being part of a larger narrative. Such is the case with Ruth and Esther. On first reading they appear so simple, so whole, and their meanings so completely self-evident. Yet the closer you look, the more perplexing they become. Ruth and Esther offers that close look, enabling readers to discover the uncertainties of the texts and demonstrating how these uncertainties are not problems to be solved, but rather are integral to the narrative art of these texts.

In Ruth, the first part of this volume, Tod Linafelt highlights the most unresolved and perplexing aspects of Ruth. In doing so he offers an interpretation he calls "unsettling." Linafelt states that it is unsettling in the sense that he often refuses to ?settle? on a single, unequivocal meaning of a particular word, phrase, or theme. Rather he prefers to underscore the dual or even multiple meanings that the narrative so often has. Another way Ruth differs from other interpretations is that Linafelt entertains the possibility that there might be complexity or ambiguity with regard to the various characters? motivations, the presentation of God, or the book's purpose. In this commentary, Linafelt explores the ambiguities of meaning built into the grammar, syntax, and vocabulary of the story to discover how these ambiguities carry over to the larger interpretive issues of characterization, theology, and purpose. He also lays forth an argument that the book of Ruth is intended to be read as an interlude between Judges and Samuel.

The second part of this volume focuses on Esther, a story of anti-Judaism that raises strikingly contemporary questions concerning relations between sexism, ethnocentrism, and national identity. In Esther Timothy Beal guides readers into the meaning of the story using rhetorical criticism. He asks questions without assuming that there must be answers and allows for complexity, perplexity, and the importance of accidents in the text. In essence, Beal emphasizes the particular over the general and the tentative over the continuous; however, he does not altogether dismiss the importance of broader interpretations of Esther, especially those focusing on narrative structure.

Chapters in Ruth are ?The Bond between Ruth and Naomi, ? ?Finding Favor in Boaz's Field, ? ?An Ambiguous Encounter in the Night, ? and ?Making It All Legal.?

Chapters in Esther are ?Beginning with the End of Vashti: Esther 1:1-22, ? ?Remembering to Forget: Esther 2:1-4, ? ?New Family Dynamics: Esther 2:5-18, ? ?Coup: Esther 2:19-23, ? ?Politics of Anti-Judaism: Esther 3:1-15, ? ?Another Quarter: Esther 4:1-17, ? ?Face to Face: Esther 5:1-8, ? ?Fifty Cubits for Mordecai: Esther 5:9-14, ? ?Sleep Deserts: Esther 6:1-14, ? ?Coming Out Party: Esther 7:1- 10, ? ?Overwriting: Esther 8:1-17, ? and ?Aftermath: Esther 9:1?10:3.?

מתוך הספר

תוכן

The Bond Between Ruth and Naomi
1
Finding Favor in Boazs Field
23
An Ambiguous Encounter in the Night
45
Making It All Legal
63
For Futher Reading
83
Acknowledgments vii
vii
Introduction ix
ix
Esther 1122 1
1
Esther 21923 39
39
Esther 3115 43
43
Esther 4117 57
57
Esther 518 69
69
Esther 5914 73
73
Esther 6114 77
77
Esther 7110 87
87
Esther 8117
95

Esther 214 17
17
Esther 2518 23
23
For Futher Reading
119
זכויות יוצרים

מונחים וביטויים נפוצים

קטעים בולטים

עמוד 12 - If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus ; and let the king give her royal estate unto another that is better than she.
עמוד 49 - There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom; their laws are different from those of every other people, and they do not keep the king's laws, so that it is not for the king's profit to tolerate them.
עמוד 71 - I do not wish to take her,' then his brother's wife shall go up to him in the presence of the elders, and pull his sandal off his foot, and spit in his face; and she shall answer and say, 'So shall it be done to the man who does not build up his brother's house.
עמוד 52 - The money is given to you, the people also, to do with them as it seems good to you." Then the king's secretaries were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king's satraps and to the governors over all the provinces and to the princes of all the peoples, to every province in its own script and every people in its own language; it was written in the name of King Ahasu-erus and sealed with the king's ring.
עמוד 7 - Then she arose with her daughters in law, that she might return from the country of Moab : for she had heard in the country of Moab how that the Lord had visited his people in giving them bread.
עמוד 5 - There were white cotton curtains and blue hangings tied with cords of fine linen and purple to silver rings/ and marble pillars. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and colored stones.

מידע על המחבר (1999)

Tod Linafelt, Ph.D., is assistant professor of biblical studies at Georgetown University.

מידע ביבליוגרפי